       
| Genesis 2:1 | | and the skies and the land and all of their armies were finished, |
הַשָּׁמַיִם     ha'sha'ma'yim |
| Genesis 2:2 | | and Elohiym finished in the seventh day his business which he did, and he ceased in the seventh day from all his business which he did, |
וַיִּשְׁבֹּת    wai'yish'bot |
| Genesis 2:3 | | and Elohiym respected the seventh day and he set him apart given that in him he ceased from all of his business which Elohiym fattened to make, |
אֶת  et |
כִּי  ki |
| בוֹ vo |
| Genesis 2:4 | | these are the birthings of the skies and the land in their being fattened in the day Yhwh the Elohiym made land and skies, |
| הַשָּׁמַיִם ha'sha'ma'yim |
בְּהִבָּרְאָם  bê'hi'bar'am |
| Genesis 2:5 | | and all the shrubs of the field before existing in the land, and all the herbs of the field before springing up, given that Yhwh the Elohiym did not make it precipitate upon the land and it was without a human to serve the ground, |
| כִּי ki |
עַל   al |
| אֶת et |
| Genesis 2:6 | | and a mist will go up from the land and he made all the face of the ground drink, |
| אֶת et |
| כָּל kol |
| Genesis 2:7 | | and Yhwh the Elohiym molded the human of powder from the ground and he exhaled in his nostrils a breath of life and the human existed for a living being, |
| אֶת et |
| Genesis 2:8 | | and Yhwh the Elohiym planted a garden in Eden from the east and placed there the human which he molded, |
גַּן   gan |
| שָׁם sham |
| אֶת et |
| Genesis 2:9 | | and Yhwh the Elohiym made all the trees spring up from the ground to be a craving for appearance and functional for nourishment, and the tree of life in the midst of the garden, and the tree of discernment of function and dysfunction, |
| כָּל kol |
עֵץ  eyts |
TREE
(The singular word "tree" may imply a "tree" or "trees." The context of this and following verses do not specify if there is one tree or a forest of trees. Compare this with 2:16.) |
| Genesis 2:10 | | and a river was going out from Eden to make the garden drink, and from there he will be divided apart existing to four heads, |
| אֶת et |
| Genesis 2:11 | | the title of the one is Pishon, he is the one going around all the land of the Hhawilah where there is the gold, |
| שֵׁם sheym |
| אֵת eyt |
| כָּל kol |
| שָׁם sham |
| Genesis 2:12 | | and the gold of that land is functional, there is the amber and the stone of onyx, |
| שָׁם sham |
| Genesis 2:13 | | and the title of the second river is Giyhhon, he is the one going around all the land of Kush, |
| אֵת eyt |
| כָּל kol |
| Genesis 2:14 | | and the title of the third river is Hhideqel, he is the one walking eastward of Ashur, and the fourth river, he is Perat, |
| הַשְּׁלִישִׁי hash'li'shi |
| Genesis 2:15 | | and Yhwh the Elohiym took the human and he deposited him in the garden of Eden to serve her and to safeguard her, |
| אֶת et |
וַיַּנִּחֵהוּ  wai'ya'ni'hhey'hu |
| וּלְשָׁמְרָהּ ul'sham'rah |
| Genesis 2:16 | | and Yhwh the Elohiym directed upon the human saying from all the trees of the garden you will surely eat, |
| עַל al |
| עֵץ eyts |
| Genesis 2:17 | | but from the tree of discernment of function and dysfunction you will not eat from him, given that in the day you eat from him you will surely die, |
| כִּי ki |
| Genesis 2:18 | | and Yhwh the Elohiym said, it is not functional for the human to exist by himself, I will make for him a helper as his opposite, |
| לּוֹ lo |
HELP
(The helper will have the character traits that are complimentary to his own.) |
| Genesis 2:19 | | and Yhwh the Elohiym molded from the ground all the living ones of the field, and all the flyers of the skies, and he brought to the human to see what he will call out to him and all the living beings which the human will call out to him, that is his title, |
| כָּל kol |
| כָּל kol |
| הַשָּׁמַיִם ha'sha'ma'yim |
| אֶל el |
| מַה mah |
| לוֹ lo |
| לוֹ lo |
| Genesis 2:20 | | and the human called out the titles to all the beasts and to the flyers of the skies, and to all the living ones of the field, but for the human he did not find a helper as his opposite, |
| הַשָּׁמַיִם ha'sha'ma'yim |
| Genesis 2:21 | | and Yhwh the Elohiym made a trance fall upon the human and he slept, and he took a unit from his ribs and he shut the flesh under her, |
| עַל al |
| מִצַּלְעֹתָיו mi'tsal'o'taw |
| Genesis 2:22 | | and Yhwh the Elohiym built the rib which he took from the human for a woman, and he brought her to the human, |
| אֶת et |
| אֶל el |
| Genesis 2:23 | | and the human said, this time it is bone from my bones and flesh from my flesh, for this, he will be called out woman given that from man this was taken, |
WOMAN
(The Hebrew phrase יִקָּרֵא אִשָּׁה literally translates as "he will be called out woman." Either the "he" is an error and should be "she," or the text originally read יִקְרָא שְׁמָהּ אִשָּׁה, which would then be translated as "he called out her title woman." ) |
| כִּי ki |
| Genesis 2:24 | | therefore a man will leave his father and his mother, and he will adhere with his woman, and they will exist as one flesh, |
| עַל al |
| כֵּן keyn |
SO
(The Phrase "UPON SO" means "therefore.") |
| אֶת et |
| Genesis 2:25 | | and the two of them, the human and his woman, existed nude, and they were not ashamed of themselves, |
| יִתְבֹּשָׁשׁוּ yit'bo'sha'shu |
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te'rem
pê'ney 