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חב The walls of the house enclose the home as refuge for the family. A refuge functions as a place of hiding from any undesirable person or situation.The pictograph is a picture of a wall. The is a picture of a tent or house. Combined these mean "wall of the house". חב A place where one is hidden in the arms and cherished. חב (masc.) BOSOM: Strong's #: 2243 חבב One that is cherished is held close to the bosom. חבב hh.b.b CHERISH (V): Strong's #: 2245 חבא Any place where one hides in secret or for lurking. חבא hh.b.a WITHDRAW (V): To take back or withhold what is cherished; to turn away or move back. Strong's #: 2244 מחבא (masc.) REFUGE: A place of hiding. Alternate spelling: מחבוא Strong's #: 4224 חבה A refuge functions as a place of hiding from any undesirable person or situation. חבה WITHDRAW. SECRETLY (V): Strong's #: 2247 חובה (masc.) HIDING. PLACE: Strong's #: n/a חביון (masc.) HIDING: Strong's #: 2253 נחבי (masc.) HIDDEN: Strong's #: n/a חוב חוב ENDANGER (V): Strong's #: 2325 חוב (masc.) DEBTOR: Strong's #: 2326 חיב A place of refuge. חיק hheyq (masc.) BOSOM: The human chest, especially the front side. Alternate spelling: חוק חק Strong's #: 2436 חבט A fruit tree is beat at the trunk so that the fruit will fall from it to the ground. חבט hh.b.t KNOCK (V): To knock a tree to remove its fruit, also a threshing. Strong's #: 2251 חבל To bind something by wrapping it around with a rope. חבל hh.b.l TAKE. AS. A. PLEDGE (V): To receive an object in exchange for a promise. Strong's #: 2254, 2255 חבל (masc.) REGION: An area surrounded by a specific border. Strong's #: 2256, 2257 חבול (masc.) PLEDGE: As a binding. Strong's #: 2258 חבולה (fem.) CRIME: What causes one to become bound in ropes. Strong's #: 2248 חיבל (masc.) MAST: What the sail of a ship is attached to using ropes. Strong's #: 2260 חובל (masc.) SAILOR: One who uses ropes on a ship. Strong's #: 2259 תחבולה (fem.) COUNCIL: As surrounding one with advice. Strong's #: 8458 חבק חבק hh.b.q EMBRACE (V): To clasp in the arms; to cherish or love; to take in or include in a larger group or whole. Strong's #: 2263 חיבוק (masc.) EMBRACE: Strong's #: 2264 חבר The binding together as being coupled. חבר hh.b.r COUPLE (V): To bind by joining together. Strong's #: 2266 חבר (masc.) COUPLE: A pair or group that are bound together. Strong's #: 2267, 2269, 2270, 2271 חברה (fem.) COMPANY: A group bound together. Strong's #: 2273, 2274 חברת (fem.) COMPANION: One bound to another. Strong's #: 2278 מחברת mahh-be-ret (fem.) JOINT: The point at which two opposing objects meet. Strong's #: 4225 חבורה hha-bu-rah (fem.) STRIPED. BRUISE: Marks made by ropes binding the wrist or lashes with a rope. Strong's #: 2250 חוברת hho-be-ret (fem.) COUPLING: To bring together as a unit. Strong's #: 2279 חברון hhev-ron (masc.) ASSOCIATION: A relationship between two persons, places or objects that connects them together. Strong's #: n/a מחברת (fem.) CLAMP: A device for joining. Strong's #: 4226 חברבורה (fem.) STRIPE: As made by lashes from a rope. Strong's #: 2272 חבש A tight wrapping around of something. חבש hh.b.sh SADDLE (V): A shaped mounted support on which an object can travel; to bind up with a saddle. Strong's #: 2280 חבת חבת (masc.) PAN: Strong's #: 2281 מחבת (fem.) PAN: Strong's #: 4227 חג The gathering together for a festival, usually in the form of a circle for dancing and feasting. The pictograph is a picture of a wall representing outside. The is a picture of a foot and represents a gathering. Combined these mean "outside gathering". חג The participants of a festival would gather together and dance in a circle. חג hhag (masc.) FEAST: A commemoration of a special event with dancing, rejoicing, and sharing of food. A ceremony of joy and thanksgiving. A festival with a magnificent meal which is shared with a number of guests. Strong's #: 2282 חגג The participants of a festival would gather together and dance in a circle. חגג hh.g.g HOLD. A. FEAST (V): To commemorate a special event with dancing, rejoicing, and sharing of food.The act of performing a celebration. Strong's #: 2287 חגא A spinning around in fear. חגא (fem.) TERROR: Strong's #: 2283 חוג חוג CIRCLE (V): Strong's #: 2328 חוג (masc.) CIRCLE: Strong's #: 2329 מחוגה (fem.) COMPASS: An instrument for making a circle. Strong's #: 4230 חגו A place where one is encircled by a wall. חגו (masc.) CLEFT: A refuge in the rock. Strong's #: 2288 חגל חגלה hhag-lah (fem.) PARTRIDGE: Strong's #: n/a חגר A sash or belt is bound around the waist for attaching weapons. A piece of cloth is brought from the front to the rear to make a loincloth. חגר hh.g.r GIRD. UP (V): To bind the loose portions of clothing into a belt or sash to prepare to go to war; to be bound with arms for war. Strong's #: 2296 חגור hha-gor (masc.) WAIST. WRAP: A sash or belt that encircles the waist. Strong's #: 2289 חגורה hha-go-rah (fem.) LOIN. WRAP: A sash or belt that encircles the waist. Strong's #: 2290 מחגורת (fem.) BINDING: To wrap a cloth around the body. Strong's #: 4228 חד A wall separates the inside from the outside. Only through the door can one enter or exit uniting the inside with the outside.The pictograph is a picture of a wall. The is a picture of a door. Combined these mean "wall door". חד Two or more coming together as a unity. The sharp edge of a blade is the coming together of the two to one point. חד (masc.) EACH: One of the sum total of the whole. The two edges of a sword that meet to form one point. Strong's #: 2297, 2298, 2299 חדד The two edges of a sword that meet to form one point. חדד SHARP (V): Strong's #: 2300 חדוד (masc.) SHARP: Strong's #: 2303 אחד A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees). אחד UNITE (V): Strong's #: 258 אחד e-hhad (masc.) / אחת e-hhat (fem.) UNIT: May also be translated as; First, one, other; few (when in the plural form). A unit within the whole, a unified group. A single quantity. Strong's #: 259 חדה A uniting together in joy. חדה hh.d.h BE. AMAZED (V): To be overwhelmed with surprise or sudden wonder; astonished greatly. Strong's #: 2302 חוד The riddle begins by dividing the hearer from the listener by creating the riddle. The riddle ends with the answer uniting the two. חוד PROPOSE (V): To give a riddle. Strong's #: 2330 יחד A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees). יחד y.hh.d UNITE (V): To put together to form a single unit. Strong's #: 3161 יחד ya-hhad (masc.) TOGETHER: In or into one place, mass, collection, or group. Alternate spelling: יחדו Strong's #: 3162 יחיד ya-hhid (masc.) SOLITARY: Separated from the whole of the unit (see Psalm 68:7 [6]). Strong's #: 3173 חיד The riddle begins by dividing the hearer from the listener by creating the riddle. The riddle ends with the answer uniting the two. חידה (fem.) RIDDLE: Strong's #: 2420 אחידה (fem.) RIDDLE: Strong's #: 280 חדק חדק (masc.) STICKERS: Strong's #: 2312 חדר The surrounding walls of a chamber providing privacy and security. חדר ENTER. CHAMBERS (V): To encircle. Strong's #: 2314 חדר hhe-der (masc.) CHAMBER: A bedroom; a natural or artificial enclosed space or cavity. Place surrounded by walls. An inner place as hidden or secret. Strong's #: 2315 חדש The first crescent of the moon as the renewal of the moon, the first day of the month. חדש RENEW (V): To make something like new through repair, restoration, or replacement. Strong's #: 2318 חדש hha-dash (masc.) NEW: Something that is new, renewed, restored or repaired. Strong's #: 2319, 2323 חודש hho-desh (masc.) NEW. MOON: May also be translated as; Month. The moon phase when the thin crescent first appears and is perceived as the renewal of the moon. The first day of the month. Also, a month as the interval between crescents. Strong's #: 2320 כחד כחד k.hh.d KEEP. SECRET (V): May also be translated as; Hide (when written in the hiphil [causative] form). To refrain from disclosing information. Strong's #: 3582 קדש Set apart from the rest for a special function. קדש q.d.sh SET. APART (V): To move or place someone or something separate from the whole for a special purpose. Strong's #: 6942 קדש (masc.) MALE. PROSTITUTE: A male prostitute set aside for a special purpose. Strong's #: 6945 קדשה qe-dey-shah (fem.) FEMALE. PROSTITUTE: Devoted to corrupt purposes. A female prostitute set aside for a special purpose. Strong's #: 6948 קדיש (masc.) SPECIAL. ONE: One who is set apart as special. Strong's #: 6922 קדוש qa-dosh (masc.) UNIQUE: Someone or something that has, or has been given the quality of specialness, and has been separated from the rest for a special purpose. Strong's #: 6918 קודש qo-desh (masc.) SPECIAL: A person, item, time or place that has the quality of being unique; Separated from the rest for a special purpose. Strong's #: 6944 מקדש miq-dash (masc.) SANCTUARY: A place set apart for a special purpose. Strong's #: 4720 שחד A gift presented to one in return for a favor. שחד BRIBE (V): To give a bribe. Strong's #: 7809 שחד sha-hhad (masc.) BRIBE: To buy a favor or service that would be otherwise out of reach. Strong's #: 7810 חז The ability to see beyond what is seen in the physical present as a light piercing through the darkness.The cutting down of the wall allows one to pass through to the other side. A vision is the cutting down of the fence to perceive what is on the other side. חז A perception beyond the normal experiences. חז (fem.) LOOK. INTO: Strong's #: n/a חזות (fem.) VISION: Strong's #: 2378, 2380 חזון (masc.) VISION: To see or perceive what is normally not visible. Strong's #: 2377 חזיון (masc.) VISION: Strong's #: 2384 חזז חזיז (masc.) LIGHTING: A moment of vision in the dark of night. Strong's #: 2385 אחז אחז a.hh.z TAKE. HOLD (V): To have possession or ownership of; to keep in restraint; to have or maintain in one's grasp; to grab something and keep hold of it. Strong's #: 270 אחוזה a-hhu-zah (fem.) HOLDINGS: Property that is held or owned. Strong's #: 272 חזה חזה hh.z.h PERCEIVE (V): To be able to understand on a higher level; to see something that is not physically present. Strong's #: 1957, 2370, 2372 חזה hha-zeh (masc.) CHEST: The breast containing heart. What is prominently visible. The breast of an animal used for a sacrifice. Strong's #: 2373 מחזה ma-hha-zeh (fem.) VISION: Something seen in a dream, trance, or ecstasy. Strong's #: 4236 חזי (masc.) CHEST: Strong's #: 2306 חוזה (masc.) SEER: Strong's #: 2374 מחזה (fem.) LIGHT: Strong's #: 4237 חזו (masc.) VISION: Strong's #: 2376 חוז מחוז (masc.) HAVEN: A placed looked for. Strong's #: 4231 חזק A strong grabbing hold to refrain or support. חזק hh.z.q SEIZE (V): May also be translated as; Strengthen self (when written in the hitpa'el [reflexive] form). To possess or take by force; grab hold tightly; to refrain or support by grabbing hold. Strong's #: 2388 חזק hha-zaq (masc.) / חזקה hha-za-qah (fem.) FORCEFUL: A strong grip on something to refrain or support. Driven with force. Acting with power. Strong's #: 2389, 2390, 2391 חזקה (fem.) STRENGTH: Strong's #: 2393, 2394 חוזק hho-zeq (masc.) GRASP: A firm hold or grip. Strong's #: 2392 חט Cords are used for binding as well as measuring. A cord is also used as measuring device by placing knots incrementally. The cord is stretched between the two points to measure and the knots are counted. חט When shooting an arrow or other object to a target, the distance that one misses is measured with a cord. The wrong actions of one are also measured against the correct action. חטי (masc.) SIN: Strong's #: 2408 חטא When shooting an arrow or other object to a target, the distance that one misses is measured with a cord. The wrong actions of one are also measured against the correct action. חטא hh.t.a FAIL (V): May also be translated as; Purge, reconcile (when written in the piel [intensive] form). To miss the target, whether a literal target or a goal that is aimed for. Strong's #: 2398 חטא hha-ta (masc.) / חטאה hha-ta-a (fem.) FAILURE: An act or condition of ignorant or imprudent deviation from a code of behavior. A missing of the target in the sense of making a mistake. The sacrifice, which by transference, becomes the sin. Alternate spelling: חטאת Strong's #: 2399, 2400, 2401, 2402, 2403 חטיא (fem.) SIN. OFFERING: The sin offering which by transference becomes the sin. Strong's #: 2409 חוט חוט JOIN (V): A tying with a cord. Strong's #: 2338 חוט hhut (masc.) THREAD: A filament of fibers twisted together by spinning and used for sewing or tying items together. Strong's #: 2339 חטם חטם REFRAIN (V): Strong's #: 2413 חטף חטף CATCH (V): Strong's #: 2414 חלט חלט CATCH (V): To quickly comprehend something. Strong's #: 2480 חי When the stomach is empty one is famished and weak and when it is filled one is revived. This organ is seen as the life as an empty stomach is like death but a revived stomach is life. חי חי hhai (masc.) / חיה hhai-ah (fem.) LIVING: May also be translated as; Life (when in the plural form). The quality that distinguishes a vital and functional being from a dead body; life. Literally the stomach. Used idiomatically of living creatures, especially in conjunction with land, ground or field. Strong's #: 2416, 2417 חיות (fem.) LIVING: As keeping the stomach fed. Strong's #: 2424 חיה חיה hh.y.h LIVE (V): May also be translated as; Keep alive (when written in the piel [intensive] form). To be alive and continue alive. Have life within. The revival of life gained from food or other necessity. Strong's #: 2418, 2421, 2425 חיה hhay-eh (masc.) LIVELY: Having the vigor of life. Strong's #: 2422 מחיה mihh-yah (fem.) REVIVING: Restoring to consciousness or life. Strong's #: 4241 חיו חיוה (fem.) LIVING. THING: A beast which focuses on eating. Strong's #: 2423 חך The roof of the mouth.The represents a wall such as the ridge in the middle of the palate. The represents the palm, a curved surface such as found on the roof of the mouth. חך חך (masc.) PALATE: Strong's #: 2441 חכה (fem.) HOOK: As fastened to the roof of a fishes mouth. Strong's #: 2443 חכה When the mouth is dry the tongue sticks to the roof of the mouth causing the speaker to wait to speak. חכה TARRY (V): Strong's #: 2442 חכל חכלילות (fem.) REDNESS: Strong's #: 2448 חכלילי hhakh-li-li (masc.) DULL. RED: The color of blood and wine. Strong's #: 2447 חנך An infant is trained to suck by placing a sour substance on the roof of the mouth. חנך hh.n.k DEVOTE (V): To begin using something new. Strong's #: 2596 חניך hha-nikh (masc.) EXPERIENCED: Direct observation of or participation in events as a basis of knowledge. Something that is personally encountered, undergone or lived through in its use. Strong's #: 2593 חנוך hha-nokh (masc.) DEVOTED: Immersed in activity for a specific task. Strong's #: n/a חנוכה (fem.) DEDICATION: Reserved for a specific use or purpose. Strong's #: 2597, 2598 חל A hole is drilled with a tool called a bow drill. The string of the bow is wrapped around the drill. By moving the bow back and forth, and firmly pressing down, the drill spins around drilling the hole. חל Anything that is bored through, perforated or drilled. חל (masc.) ORDINARY: A place, person or thing that is not set apart for a specific function. Strong's #: 2455 חלה hha-lah (fem.) PIERCED. BREAD: Bread that has many holes, as perforated. Strong's #: 2471 חיל hha-yil (masc.) FORCE: The pressure exerted to make a piercing. Strong's #: 2428, 2429 חילה (fem.) WALL: The place of the city where elders meet. Strong's #: 2430 חלי (masc.) EARRING: An ornament that is put through a hole. Strong's #: 2481 חליה (fem.) EARRING: An ornament that is put through a hole. Strong's #: 2484 חלון hha-lon WINDOW: A hole in the wall that admits light and a view of the other side. Strong's #: 2474 מחלה (fem.) CAVE: A place with a hole in the ground or rock. Strong's #: 4247 חלחלה (fem.) DRILLING. PAIN: As a twisting pain. Strong's #: 2479 מחלת (fem.) SICKENED: Strong's #: n/a תחילה te-hhiy-lah (fem.) FIRST. TIME: The spot to be drilled is first scored to make an indentation to accept the drill. The beginning of the drilling is the most difficult, as the drill can easily slip out. If the first drilling slips, it is difficult to begin a second time. Strong's #: 8462 חלל Anything that is bored through, perforated or drilled. חלל hh.l.l DRILL (V): May also be translated as; Begin (when written in the hiphil [causative] form); common (when written in the piel [intensive] form). To run into or through as with a pointed weapon or tool; pierce a hole through; to begin in the sense of pressing in. Strong's #: 2490 חלל hha-lal (masc.) / חללה hha-la-lah (fem.) DRILLED: Having holes. Strong's #: 2491 חליל (masc.) FLUTE: An instrument with drilled holes. Strong's #: 2485 חלילה hha-li-lah (fem.) FAR. BE. IT: Something least likely to happen. Strong's #: 2486 חלא A spinning or piercing pain. חלא DISEASED (V): Strong's #: 2456 חלאה (fem.) RUST: A metal pitted from oxidation. Strong's #: 2457 תחלוא (masc.) SICK: Strong's #: 8463 חלה A spinning or piercing pain. חלה hh.l.h BE. SICK (V): To be twisted through pain. Strong's #: 2470 מחלה ma-hha-leh (masc.) / מחלה ma-hha-lah (fem.) SICKNESS: A physical or emotional illness. Weakened. Strong's #: 4245 חלי (masc.) INFIRMITY: A piercing pain. Strong's #: 2483 חול To twist and spin around from joy or pain as the drill. חול hh.w.l TWIST (V): A winding or wrapping together; entwined in pain or joy. Alternate spelling: חיל Strong's #: 2342 חול hhul (masc.) SAND: Loose granular material from the disintegration of rocks and consisting of particles not as fine as silt and used in mortar. Sand is used as an abrasive ingredient for drilling by placing it in the hole being drilled. Strong's #: 2344 מחול (masc.) DANCE: Strong's #: 4234 חיל hhil (masc.) / חילה hhi-lah (fem.) AGONY: A state of being in emotional or physical turmoil or pain. Through the sense of a twisting pain. Strong's #: 2427 חוילה hhu-il (fem.) TWIST. AROUND: Strong's #: n/a מחולה me-hho-lah (fem.) DANCE: Twisting, skipping, or leaping with joy. To rejoice in expression of thanksgiving for religious worship or festivity. Strong's #: 4246 גחל A kindled glowing ember. גחל (fem.) EMBER: Strong's #: 1513 זחל זחל z.hh.l SHRINK. BACK (V): To shrink in fear or timidness. Strong's #: 1763, 2119 חלד A passing through a space or time. חלד (masc.) AGE: A passing through a finite span of time or space. Strong's #: 2465 חולד (masc.) WESASEL: An unknown species of animal. Strong's #: 2467 חלם חלם hh.l.m VISUALIZE (V): To see or form a mental image of; to dream dreams. Strong's #: 2492 חלם (masc.) DREAM: Strong's #: 2493 חלמות (fem.) HHALAMUT: An unknown plant. Strong's #: 2495 חלום hha-lom (masc.) DREAM: A series of thoughts, images or emotions occurring during sleep. Strong's #: 2472 אחלמה ahh-la-mah (fem.) AMETHYST: Probably the Amethyst, a violet form of quartz. The Septuagint uses Amethystos. Strong's #: 306 חלף A passing on, away or through. חלף hh.l.p PASS. OVER (V): May also be translated as; Change (when written in the hiphil [causative] or piel [intensive] form). To pass through, by or over something. Also, to change in the sense of going to another one, side or thought. Strong's #: 2498, 2499 חלף (masc.) FOR: An exchange for something else. Strong's #: 2500 מחלף (masc.) KNIFE: A tool for passing through. Strong's #: 4252 מחלפה (fem.) BRAIDS: In the sense of passing through each other. Strong's #: 4253 חליפה hha-li-phah (fem.) REPLACEMENT: That which takes the place of , especially as a substitute or successor. In the sense of passing through one thing to another. Strong's #: 2487 חלוף (masc.) DESTRUCTION: In the sense of passing away. Strong's #: 2475 חלץ Drawn out of the loins is the next generation. חלץ hh.l.ts EXTRACT (V): To pull out or toward. To draw weapons for battle. Strong's #: 2502 חלץ hha-lats (fem.) LOINS: The pubic region; the generative organs. In the sense of the next generation being drawn out of the loins. Alternate spelling: חרץ Strong's #: 2504, 2783 מחלצה (fem.) ROBE: As drawn off. Strong's #: 4254 חליצה (fem.) SPOIL: What is drawn out after a battle. Strong's #: 2488 חלש Something that is weak, failing, decayed or wasted away. חלש hh.l.sh WEAKEN (V): To reduce in strength. Strong's #: 2522 חלש (masc.) WEAK: Strong's #: 2523 חלושה hha-lu-shah (fem.) DEFEAT: Overcome or weakened by an outside force. Strong's #: 2476 חרט חרט hhe-ret (masc.) ENGRAVING. TOOL: A tool making markings or inscriptions by carving on stone, metal or wood. A stylus for inscribing a clay tablet. Strong's #: 2747 חריט (masc.) SATCHEL: Used for carrying items such as tools. Strong's #: 2754 חרטום hhar-tom (masc.) MAGICIAN: One who performs tricks of illusion and sleight of hand. Writes magical circles and lines. Strong's #: 2748, 2749 חרף The piercing cold of winter. חרף hh.r.p CONSORT (V): To pierce another with sharp words of reproach or scorn. (see Psalms 42:10). A nose ring is put in the piercing of the nose as a sign of betrothal (see Genesis 24:47). Strong's #: 2778 חרפה hher-pah (fem.) DISGRACE: A scorn, taunting or reproach as a piercing. Strong's #: 2781 חורף hho-reph (masc.) WINTER: The season between summer and spring. Time of the piercing cold and relative bleakness. Strong's #: 2779 חרץ A sharp cutting instrument. חרץ hh.r.ts CUT. SHARPLY (V): To divide or slice with a sharp instrument such as a potsherd or iron blade. To make a decision in the sense of dividing between two choices. To be diligent in the sense of a sharp action. Strong's #: 2742, 2782 חריץ (masc.) HOE: A sharp instrument for digging. A sharp taste. Strong's #: 2757 חרצן (masc.) KERNAL: The seed of a grape as sharp. Strong's #: 2785 חרק Gnashing of the teeth. חרק GNASH (V): To gnash the teeth. Strong's #: 2786 חרש The craftsman that scratches, or engraves, in wood, stone or metal. חרש hh.r.sh SCRATCH (V): To plow in the sense of scratching a line in the soil; to engrave on wood or stone by scratching. This word can also mean "to hold in peace" or be silent. Strong's #: 2790 חרש hhe-resh (masc.) ENGRAVER: A sculptor or carver who engraves wood, stone or metal. Strong's #: 2791, 2796 מחרשה (fem.) MATTOCK: Implement for scratching the soil. Strong's #: 4281, 4282 חריש hha-rish (masc.) PLOWING: Breaking up the ground in order to plant a crop. The time of plowing. Strong's #: 2758 חרושת hha-ro-shet (fem.) ENGRAVING: A scratching or carving in stone, metal or wood. Strong's #: 2799 חורש (masc.) CRAFTSMAN: One who is skilled in the art of engraving wood, stone or metal. Strong's #: 2794 חרת חרת hh.r.t ENGRAVE (V): To mark, scratch, or scrape. To chisel or cut figures, letters, or devices on stone or metal. Strong's #: 2801 חם Cheese was made by placing milk in a bag made out of an animal skin. The bag was hung out in the sun and pushed back and forth. The skin of the bag contained an enzyme that when heated and shaken caused the milk to sour and separate into its two parts, fat (curds or cheese) and water (whey). The whey could be drunk and the curds eaten or stored for future consumption.The pictograph is a picture of a wall meaning "to separate". The is a picture of water. Combined these mean "separate water". חם The heat from the sun heats the contents of the bag. חם hham (masc.) FATHER. IN. LAW: The father of ones wife or husband, father-in-law in the sense of passion Strong's #: 2524 חמה hha-mah (fem.) FURY: Intense, disordered, and often destructive rage. An intense heat from anger. Strong's #: 2528, 2534 חמת hhey-met (fem.) SKIN. BAG: A container made from the skin of animal, usually a goat or sheep, and used for holding milk, water or other liquid. Strong's #: 2573 חמות (fem.) MOTHER. IN. LAW: Strong's #: 2545 חום hhom (masc.) HOT: Having a relatively high temperature; eager; passionate. Alternate spelling: חם Strong's #: 2525, 2527 חום hhum (masc.) BLACK: A dark or darkened color; charcoal color. Strong's #: 2345 חמן (masc.) SUN. IDOL: An object of worship representing the sun god. Strong's #: 2553 חמם The heat from the sun warms the contents of the bag. חמם hh.m.m BE. WARM (V): To glow; project extreme heat. To be heated, either internally or externally, such as from the sun or a fire. Strong's #: 2552 חממה (fem.) SUN: The source of heat. Strong's #: 2535 חמא The curds produced from the skin bottle. This cheese has a buttery texture and flavor. חמאה hhem-ah (fem.) CHEESE: A food consisting of the coagulated, compressed and usually ripened curd of milk separated from the whey. Alternate spelling: חמה Strong's #: 2529 מחמאה (fem.) CHEESE: Strong's #: 4260 חום חומה hho-mah (fem.) RAMPART: A fortified enclosure. Strong's #: 2346 יחם The heat from the sun warms the contents of the bag. יחם y.hh.m HEAT (V): Natural body warmth, as well as the time of estrous when animals mate. Conception from an animal’s mating or through the heat of passion. Strong's #: 3179 גחם גחם (masc.) BURNT: Strong's #: n/a חכם The wise thoughts and actions of a skilled person. חכם hh.k.m BE. SKILLED (V): To be able to decide or discern between good and bad, right and wrong; to act correctly in thought and action. Strong's #: 2449 חכם hha-kham (masc.) SKILLED. ONE: A person characterized by a deep understanding of a craft; One with the ability to decide or discern between good and bad, right and wrong. Strong's #: 2450 חכמה hhakh-mah (fem.) SKILL: The ability to decide or discern between good and bad, right and wrong; A deep understanding of a craft. Strong's #: 2451, 2452 חכמות (fem.) WISDOM: Strong's #: 2454 חכים (masc.) WISE: Strong's #: 2445 חמד Something of value or delighted in. חמד hh.m.d CRAVE (V): To have a strong or inward desire for something. Strong's #: 2530 חמד (masc.) DESIRABLE: Something that is desired. Strong's #: 2531 חמדה hhem-dah (fem.) PLEASANT: Having qualities that tend to give pleasure. An object of desire. Strong's #: 2532 מחמד (masc.) PLEASANT: An object of desire. Strong's #: 4261 חמדן (masc.) DESIRED: Something that is desired. Strong's #: n/a מחמוד (masc.) PLEASANT: An object of desire. Strong's #: 4262 חמס חמס SHAKE (V): To shake someone or something violently. To do a wrong to another as a shaking. Strong's #: 2554 חמס hha-mas (masc.) VIOLENCE: Exertion of physical force so as to injure or abuse. A fierce shaking. Strong's #: 2555 תחמס (masc.) TAHHMAS: An unknown bird. Strong's #: 8464 חמץ The harsh taste of something that has fermented or soured. חמץ hh.m.ts BE. SOUR (V): May also be translated as; Leaven (when written in the hiphil [causative] form). To be fermented by adding leaven to bread. Also, sour in taste, thought or action. Strong's #: 2556 חמץ hha-mets (masc.) LEAVENED. BREAD: Dough that has had leaven added to make a sour bread. Strong's #: 2557 חמיץ (masc.) SOURED: Strong's #: 2548 חמוץ (masc.) SOURED: Strong's #: 2541 חומץ (masc.) VINEGAR: Made by souring grapes. Strong's #: 2558 חמר A dark, thick and slimy substance often called bitumen is released the bottom of water pools rising to the surface in bubbles (seen as a boiling). This substance was used for waterproofing boats or other vessels as well as a type of mortar. חמר hh.m.r PASTE (V): To smear a paste such as mortar on bricks or tar on a boat. Strong's #: 2560 חמר hhey-mar (masc.) TAR: A dark and thick liquid that floats to the surface of water and is used as a waterproof covering for boats. Strong's #: 2561, 2562, 2564 חמור hha-mor (masc.) DONKEY: A male ass. Strong's #: 2543, 2565 חומר hho-mer (masc.) MORTAR: A thick and slimy soil used to join bricks or for making bricks. Strong's #: 2563 חומר hho-mer (masc.) HHOMER: A dry standard of measurement equal to 65 Imperial gallons. Strong's #: 2563 יחמור (masc.) YAHHMOR: An unknown animal, probably from its dark color. Strong's #: 3180 כמר כמר k.m.r BURN. BLACK (V): To char wood in a fire. A passion that burns for another. Strong's #: 3648 כומר (masc.) PRIEST: The priests of idolaters. Strong's #: 3649 מכמרת (fem.) FISHING. NET: Strong's #: 4365 מכמור (masc.) HUNTING. NET: Strong's #: 4364 כמריר (masc.) BLACKNESS: In the sense of being burnt. Strong's #: 3650 לחם Flour and water are mixed together and kneaded. Also war in the sense of fighting with the bread when kneading. לחם l.hh.m FIGHT (V): May also be translated as; Wage war (when written in the niphil [passive] form). To make war; to battle as to destruction; to attempt to defeat, subdue, or destroy an enemy by blows or weapons. A struggle for victory. Strong's #: 3898 לחם le-hhem (masc.) BREAD: Baked and leavened bread primarily made of flour or meal. Also food in general. Through sense of the kneading, or stuggling, with bread dough. Strong's #: 3899, 3900, 3901 לחום (masc.) MEAT: Strong's #: 3894 מלחמה mil-hha-mah (fem.) BATTLE: A struggle between two armies. Strong's #: 4421 פחם פחם (masc.) CHARCOAL: Strong's #: 6352 רחם The bowels are the seat of compassion. רחם r.hh.m HAVE. COMPASSION (V): To have a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering. Strong's #: 7355 רחם re-hhem (masc.) BOWELS: The large intestines as encompassed about by the torso. Compassion as coming from the bowels. Strong's #: 7356, 7358, 7359 רחם ra-hham (masc.) / רחם ra-hha-mah (fem.) RAHHAM: An unknown species of bird. Strong's #: 7360 רחמה (fem.) YOUNG. MAIDEN: From her womb. Strong's #: 7361 רחום ra-hhum (masc.) COMPASSIONATE: Being sympathetic, and understanding. A protecting from harm. Strong's #: 7349 רחמני (masc.) COMPASSIONATE: Strong's #: 7362 חן A nomad's camp consisted of many family tents, which make up the clan camp. The camp can have as many as fifty tents or more in it. The tents are placed in a circular configuration, forming one continuous wall surrounding the camp.The pictograph is a picture of a wall. The is a picture of a seed meaning "to continue". Combined these mean "wall continues". חן Within this wall is the family clan, a place of freedom, compassion and beauty. An encampment of tents. The tent is supported by the poles. חן hheyn (masc.) BEAUTY: A person, place or thing that is graceful and precious; what is worth protecting. Strong's #: 2580 חנות (fem.) ROOM: As surrounded by walls. Strong's #: 2588 חנית (fem.) SPEAR: A long shaft with a pointed tip and used as a weapon. A tent pole which may also be used as a spear. Strong's #: 2595 תחן ta-han (masc.) / תחנה (fem.) CAMP: Strong's #: 8466 חינם hhi-nam (masc.) FREELY: Having no restrictions. A work or action that is performed without wages or without cause. Strong's #: 2600 חנן Within this wall is the family clan, a place of freedom, compassion and beauty. An encampment of tents. חנן hh.n.n PROVIDE. PROTECTION (V): May also be translated as; Beseech (when written in the hitpa'el [reflexive] form). To rescue or give help to another, to treat as valuable. Strong's #: 2589, 2603, 2604 חנין (fem.) COMPASSION: Strong's #: 2594 חנון hha-nun (masc.) PROTECTIVE: One who provides rescue or help to another. Strong's #: 2587 תחנון (masc.) SUPPLICATION: Strong's #: 8469 חנה The first step to setting up the tent is to arrange the poles. The tent poles were sharpened at one end (and could be used as a weapon) and were driven into the ground. An encampment of tents. חנה hh.n.h CAMP (V): To erect temporary shelters (as tents) together; to stop for the night and pitch the tents. Strong's #: 2583 מחנה me-hha-neh (masc.) CAMPSITE: A place suitable for or used as the location of a camp. The inhabitants of a camp. Strong's #: 4264 חין As the beauty of the camp. To give or show beauty, grace or mercy to another. חין (masc.) BEAUTY: Strong's #: 2433 תחנה (fem.) SUPPLICATION: Strong's #: 8467 חמל חמל hh.m.l SHOW. PITY (V): To have compassion; to sympathize. Strong's #: 2550 חמלה hhem-lah (fem.) PITIFUL: Having or showing sympathetic consciousness of others’ distress with a desire to alleviate it. Strong's #: 2551 מחמל (masc.) PITY: Strong's #: 4263 חמול (masc.) PITIED: Strong's #: n/a חנף חנף hh.n.p BE. FILTHY (V): To be polluted or dirty. Usually in the sense of immorality. Strong's #: 2610 חנף (masc.) FILTHY: One who is soiled with immorality. Strong's #: 2611 חנפה (fem.) FILTHINESS: Strong's #: 2613 חונף (masc.) FILTHINESS: Strong's #: 2612 טחן טחן t.hh.n GRIND (V): To reduce to fine particles through abrasion. Strong's #: 2912 טחנה (fem.) GRIND: Strong's #: 2913 חס A place of support and trust. חס חסות (fem.) REFUGE: Strong's #: 2622 חסה חסה hh.s.h REFUGE (V): To take shelter or place ones trust in someone or something of support. Strong's #: 2620 מחסה (masc.) REFUGE: Refuge, shelter, hope, trust. Strong's #: 4268 חוס One who has been given refuge. חוס hh.w.s SPARE (V): To forbear to destroy, punish, or harm; give asylum. Give refuge to another. Strong's #: 2347 יחס One is supported by his family line. יחס LINEAGE (V): Ones history within the family. Alternate spelling: יחש Strong's #: 3187 יחס (masc.) LINEAGE: Ones history within the family. Alternate spelling: יחש Strong's #: 3188 חסד The bowing of the neck as a sign of respect and kindness to an equal. חסד BOW (V): To bow the head at the neck. Strong's #: 2616 חסד hhe-sed (masc.) KINDNESS: Of a sympathetic nature; quality or state of being sympathetic. In the sense of bowing the neck to another as a sign of kindness. Strong's #: 2617 חסיד (masc.) KIND. ONE: One who shows favor, mercy or compassion to another. Strong's #: 2623 חסידה hha-si-dah (fem.) STORK: From its long and bowed neck. The soft feathers of the storks neck. Strong's #: 2624 חסר Something or someone that is lacking or diminished in quantity or quality. חסר hh.s.r DIMINISH (V): To make less or cause to appear less; to lessen the authority, dignity, or reputation of. Be lacking or to decrease. Strong's #: 2637 חסר (masc.) LACKING: Strong's #: 2638, 2639 חסיר (masc.) LACKING: Strong's #: 2627 חוסר (masc.) WANTING: Strong's #: 2640 חסרון (masc.) LACKING: Strong's #: 2642 מחסור (masc.) LACKING: Strong's #: 4270 חף The tent is opened to allow one into its covering for protection. Anyone entering a tent will be protected at all costs by the owner. A secret is something that is covered and hidden. A haven as a place covered over for protection. The pictograph is a picture of a wall. The is a mouth meaning "open". Combined these mean "wall opened". חף חף (masc.) INNOCENT: One whose actions are covered. Strong's #: 2643 חפף A cover of protection. חפף hh.p.p BLANKET (V): Strong's #: 2653 חפא Something that is covered and hidden. חפא COVER (V): Strong's #: 2644 חפה חפה COVER (V): Strong's #: 2645 חוף A covered or hidden place for protection. חוף hhoph (masc.) SHORE: The land bordering a body of water. A place covered. Strong's #: 2348 חופה (fem.) CANOPY: A covering. Strong's #: 2646 יחף יחף (masc.) BAREFOOT: An uncovered foot. Strong's #: 3182 חפז חפז hh.p.z HASTE (V): To hurry in flight. Strong's #: 2648 חיפזון hhi-pha-zon (masc.) HASTE: A hurried action. Strong's #: 2649 חפן חופן hho-phen (masc.) CUPPED. HAND: The cup shape of the palm. Strong's #: 2651 חפס חפס hh.p.s SEARCH (V): To look thoroughly in an effort to find or discover something. Alternate spelling: חפש Strong's #: 2664 חפס (masc.) SEARCH: Alternate spelling: חפש Strong's #: 2665 חפץ חפץ hh.p.ts DELIGHT (V): To desire something out of pleasure or necessity; to have a high degree of gratification. Strong's #: 2654 חפץ (masc.) DELIGHT: An object or action that one desires. Strong's #: 2655, 2656 כפר A protective covering to go over something or the covering of a debt or wrong. כפר k.p.r COVER (V): May also be translated as; Make reconciliation (when written in the piel [intensive] form). To afford protection or security; to hide from sight or knowledge; to cover over as with a lid. Strong's #: 3722 כפיר (masc.) CUB: A young lion. Also, a "village". Strong's #: 3715 כפור ke-phor (masc.) HOARFROST: A covering of small ice crystals, formed from frozen water vapor. Strong's #: 3713 כפורת ka-po-ret (fem.) LID: The cover of a box or other container. Strong's #: 3727 כופר ko-pher (masc.) COVERING: Something that covers or conceals. A covering such as pitch or a monetary covering such as a bribe or ransom. A "village" as a covering. Strong's #: 3723, 3724 כיפור ki-pur (masc.) ATONEMENT: An act of paying the price to release the debt or person. A covering over of transgression. Strong's #: 3725 רחף The stirrings and shakings of a bird in the nest. רחף r.hh.p FLUTTER (V): To flap the wings rapidly. To move with quick wavering or flapping motions. Shake as a bird in the nest. Strong's #: 7363 חץ The tent wall divides or separates the inside from the outside. The wall inside the tent divides the tent into two sections.The pictograph is a picture of a wall. The is a picture of a man laying on his side. Combined these mean "wall of sides". חץ חץ hheyts (masc.) ARROW: A missile weapon shot from a bow having a pointed head, slender shaft and feathers at the butt. A dividing of the flesh. Strong's #: 2671 חצות hha-tsot (fem.) CENTER: The middle of something. Strong's #: 2676 מחצית ma-hha-tsit (fem.) ONE. HALF: A portion that is equal to the remainder. Strong's #: 4276 חצי hha-tsi (masc.) HALF: May also be translated as; Middle. An equal part of something divided into two pieces. Strong's #: 2677 חצץ חצץ DIVIDE (V): A division of something or a band as a division. Strong's #: 2686 חצץ (masc.) ARROW: As dividing flesh. Strong's #: 2687 חצצון (masc.) DIVIDING: Strong's #: n/a חצה חצה hh.ts.h DIVIDE (V): To separate into two or more parts, areas or groups. To divide in half. Strong's #: 2673 מחצה me-hhe-tsat (fem.) HALF. THE. SPOILS: Strong's #: 4275 חוץ To be outside of the tent walls. חוץ hhuts (masc.) OUTSIDE: A place or region beyond an enclosure or barrier. Strong's #: 2351 חיץ חיץ (masc.) WALL: Strong's #: 2434 חיצון (masc.) OUTSIDE: What is outward or external. Also the idea of secular as being outside. Strong's #: 2435 חטב חטב hh.t.b CARVE (V): Strong's #: 2404 חטובה (fem.) CARVING: Strong's #: 2405 חצב The cutting or hewing of wood or stone. חצב hh.ts.b HEW (V): Strong's #: 2672 מחצב (masc.) HEWN: Something that is hewn. Strong's #: 4274 חצן חצן (masc.) BOSOM: Strong's #: 2683 חוצן (masc.) BOSOM: Strong's #: 2684 חצף חצף URGE (V): Strong's #: 2685 חצר When the trumpets from the city are sounded as an alarm of invasion, the inhabitants of the surrounding fields and villages, or yards, go to the protection of the walled city. חצר BLOW. SOUND (V): To blow trumpets to make a loud sound. Strong's #: 2690 חצר hha-tser (masc.) COURTYARD: The grounds of a building or group of buildings. Villages outside of the larger cities, as "the yard of the city. " A courtyard as outside the house. Strong's #: 2691 חצרה (fem.) YARD: The villages outside of the larger cities as the yard of the city. Also a courtyard as outside the house. Alternate spelling: עזרה Strong's #: 5835 חציר (masc.) YARD: The villages outside of the larger cities as the yard of the city. Also a courtyard as outside the house. Strong's #: 2681 חצרון hhets-ron (masc.) SURROUNDED. BY. A. WALL: To be surrounded, encompassed, by a wall of stone or thorns for protection. Strong's #: n/a חק A custom brings a people separated together.The pictograph is a picture of a wall representing a separation. The is a picture of the sun at the horizon representing the idea of "coming together". Combined these mean "separation and coming together". חקק The appointment of a specific time, function or duty. A custom as something that is appointed. חקק hh.q.q INSCRIBE (V): To write, engrave or print as a lasting record. A decree or custom. Strong's #: 2710 חקק (masc.) CUSTOM: Strong's #: 2711 חקה To write a decree or custom. חקה INSCRIBE (V): Strong's #: 2707 חוק The appointment of a specific time, function or duty. A custom as something that is appointed. חוק hhuq (masc.) / חוקה hhu-qah (fem.) CUSTOM: A usage or practice common to many or to a particular place or class or habitual with an individual. Strong's #: 2706, 2708 חר A man outside in the desert sun becomes pale and hot. The pictograph is a picture of a wall representing the outside. The is a picture of a man. Combined these mean "outside man". חר The heat from the sun. Heat of anger. Also tomorrow or later time as a delay. חרי hha-ri (masc.) FLAMING: A visible fire, usually used in the sense of a fierce anger. Strong's #: 2750 חרון hha-ron (masc.) FLAMING. WRATH: A fierce anger. Strong's #: 2740 חרחר (masc.) AFLAME: Strong's #: 2746 חרר The heat from the sun. Also anger as a hot emotion. חרר SCORCH (V): Strong's #: 2787 חרר (masc.) SCORCHED. REGION: Strong's #: 2788 אחר Rather than work in the heat of the sun, one waits until the breeze of the day. אחר a.hh.r DELAY (V): To stop, detain or hinder for a time. Strong's #: 309 אחר a-hhar (masc.) OTHER: May also be translated as; Another. One that remains or follows after another. Strong's #: 312, 317 אחרית a-hha-rit (fem.) END: A final point that marks the extent of something. The latter time as coming after everything else. Strong's #: 319, 320 מחר ma-hhar (fem.) TOMORROW: The next day. At a time following. Strong's #: 4279 מחרת ma-hha-ret (fem.) MORROW: May also be translated as; The next day (when prefixed with "from~"). The next day. At a time following. Strong's #: 4283 אחור a-hhor (masc.) BACK: The part of the body that is behind. To be in the rear of or behind something. Strong's #: 268 אחרי a-hhar-i (masc.) AFTER: May also be translated as; Afterward, behind; behind (when prefixed with "from~"). A time to come beyond another event. Alternate spelling: אחר Strong's #: 310, 311 אחרון a-hha-ron (masc.) / אחרונה a-hha-ro-nah (fem.) LAST: In, to or toward the back. To be in back of, at the rear or following after something. Strong's #: 314 אחרן (masc.) OTHER: A time, person or thing that follows after. Strong's #: 321 אחרין (masc.) END: The latter time as coming after everything else. Strong's #: 318 אחורנית a-hho-ra-niyt (fem.) BACKWARD: With the back foremost; in a reverse or contrary way; i.e. To walk backward in the sense of being after oneself. Strong's #: 322 חרא What comes from the backside (as behind). חרא (masc.) DUNG: Strong's #: 2716 מחראה (fem.) PRIVY: Strong's #: 4280 תחרא tahh-ra (masc.) COLLAR: The hole in the middle of a rectangular garment for the head to pass through. An area reinforced around the neck opening. Strong's #: 8473 חרה One who is hot. חרה hh.r.h FLARE. UP (V): To become suddenly excited or angry; to break out suddenly. Burn with a fierce anger. Strong's #: 2734 חירה (masc.) NOBILITY: Strong's #: n/a תחרה (masc.) COMPETE: From the heat of passion. Strong's #: 8474 חור A bleaching by the sun. חור WHITE (V): To become white. Strong's #: 2357 חור (masc.) WHITE: Strong's #: 2353, 2358, 2715 חורי hho-ri (masc.) WHITE. BREAD: Made with bleached flour. Strong's #: 2355, 2751 יחר Rather than work in the heat of the sun, one waits until the breeze of the day. יחר y.hh.r STAY (V): To remain behind; to wait in anticipation. Alternate spelling: יחל Strong's #: 3176, 3186 יחיר (masc.) DELAY: Strong's #: 3175 תוחרת (fem.) HOPE: An expectation for what will come. Alternate spelling: תוחלת Strong's #: 8431 חרב חרב hh.r.b DRY. UP (V): To be a dry wasteland; to be laid waste and made desolate. Strong's #: 2717, 2718 חרב hhe-rev (fem.) SWORD: A weapon with a long blade for cutting or thrusting. Strong's #: 2719 חרבה hhar-bah (fem.) DRIED. OUT: A dry or desolate place. Barren or uncultivated land. Also a dry land. Strong's #: 2720, 2723, 2724 חורב hho-rev (masc.) PARCHING. HEAT: To shrivel or toast with intense heat. Strong's #: 2721 חרבון (masc.) DROUGHT: Strong's #: 2725 חרג חרג TREMBLE (V): Strong's #: 2727 חרד חרד hh.r.d TREMBLE (V): To shake involuntarily; shiver. Strong's #: 2729 חרד (masc.) / חרדה hha-ra-dah (fem.) TREMBLING: An involuntary shaking or shivering out of fear or awe. Strong's #: 2730, 2731 חרך The roasting of meat on a grill over a fire. חרך ROAST (V): To roast a food. Also a roasting of hair in a fire. Strong's #: 2760, 2761 חרך (masc.) GRILL: The crossed pieces of wood used for a grill. Also a window lattice of crossed sticks. Strong's #: 2762 חרל The tiny thorns of the nettle that cause severe burning. חרול (masc.) NETTLE: Strong's #: 2738 חרם A throwing of the net to capture fish, animals or man. חרם hh.r.m PERFORATE (V): May also be translated as; Destroy (when written in the hiphil [causative] form). To fill with holes. To make holes. Strong's #: 2763 חרם (masc.) / חרמה (fem.) PERFORATED: Something filled with holes or is perforated. Also something accursed in the sense of being filled with holes. Strong's #: 2764 חרמון hher-mon (masc.) PERFORATED. ONE: Strong's #: n/a טחר טחור (masc.) HEMORRHOIDS: (Always written in the plural) Strong's #: 2914 כרב כרוב ke-ruv (masc.) KERUV: A supernatural creature, identified in other Semitic cultures as a winged lion, a Griffin. Strong's #: 3742 נחר נחר (masc.) / נחרה (fem.) NOSTRILS: Strong's #: 5170 נחיר (masc.) NOSTRILS: Strong's #: 5156 נחור na-hhor (masc.) SNORTING: A forcing of the breath violently through the nostrils with a loud, harsh sound. Strong's #: n/a חש Something that is bound. חשה A mouth that is bound. חשה SILENCE (V): Strong's #: 2814 חוש חושן hho-shen (masc.) BREASTPLATE: An ornamental plate worn by the High Priest that held stones representing the twelve tribes of Israel and the Urim and Thummim. Strong's #: 2833 חשק A joining together in love or through a connection. חשק hh.sh.q ATTACH (V): To bring one's self into an association with another. To have an attachment to another. Strong's #: 2836 חשק (masc.) WANTING: In the sense of attachment. Strong's #: 2837 חשוק hha-shuq (masc.) BINDER: Attached around something. Strong's #: 2838 חישוק (masc.) HUB: What the wheel is attached to. Strong's #: 2839 חרש חרש hh.r.sh KEEP. SILENT (V): To stand still and be silent. Strong's #: 2790 חרש hhey-reysh (masc.) SILENT: A state of speechlessness or extreme quiet. Strong's #: 2795 חורש (masc.) FOREST: From its silence. Strong's #: 2793 חרישי (masc.) SILENT: Strong's #: 2759 חשר חשרה (fem.) GATHERING: Strong's #: 2841 חישור (masc.) SPOKE: As gathered and bound to the wheel. Strong's #: 2840 לחש לחש WHISPER (V): Strong's #: 3907 לחש (masc.) WHISPER: Strong's #: 3908 נחש The shining surface of brass and similar alloys. נחש n.hh.sh PREDICT (V): Strong's #: 5172 נחש na-hhash (masc.) SERPENT: A poisonous snake that hisses, creeps and bites. Strong's #: 5175 נחש ne-hhash (masc.) BRONZE: From its shine. Strong's #: 5173, 5174 נחושת ne-hho-shet (fem.) COPPER: A malleable, ductile, metallic element having a characteristic reddish-brown color. A precious metal. From its shine. Strong's #: 5178 נחוש na-hhush (masc.) / נחושה na-hhu-shah (fem.) BRASS: From its shine. Strong's #: 5153, 5154 נחשון (masc.) DIVINER: Strong's #: n/a חת An action or person that is broken in terror, fear or dismay. חת חת hhet (masc.) TREMBLING. IN. FEAR: A physical reaction, such as shivering, in fear or dread. Strong's #: 2844 מחתה mahh-tah (fem.) FIRE. PAN: A tray for carrying hot coals. Strong's #: 4289 חיתה hhi-tah (fem.) DREAD: Great fear, especially in the face of impending evil. Strong's #: 2847 חתחת (masc.) DREADFUL. THING: Strong's #: 2849 חתת חתת hh.t.t TAKE. ABACK (V): To beat or shatter into pieces; to fear or be in terror in the sense of being shattered. Strong's #: 2865 חתת (masc.) BREAKING: Strong's #: 2866 חתית (fem.) DREADFULNESS: Strong's #: 2851 חתה To break down causing a great fear. חתה SEIZE (V): Strong's #: 2846 חית Something that is broken into pieces. מחיתה (fem.) RUIN: Strong's #: 4288 חסם Used to stop the animal from biting or eating. חסם hh.s.m MUZZLE (V): Strong's #: 2629 מחסום (masc.) MUZZLE: Strong's #: 4269 חתן A relating to another through marriage. חתן hh.t.n BE. AN. IN. LAW (V): To have a relationship with another through marriage. Strong's #: 2859 חתן hha-tan (masc.) IN. LAW: One related by marriage. Strong's #: 2860 חתנה (fem.) WEDDING: Strong's #: 2861 חתף The snatching of prey by a predator. חתף SNATCH (V): To snatch prey. Strong's #: 2862 חתף (masc.) PREY: As snatched by a predator. Strong's #: 2863 חתר A digging through to penetrate through or into something. חתר DIG (V): Also to row as digging in the water with a paddle. Strong's #: 2864 מחתרת mahh-te-ret (fem.) SEARCHING: A digging up to uncover something hidden. Strong's #: 4290