שא | The crashing of thunder or waves as a desolating storm. |
| שא | A loud rushing noise or crashing as thunder or the crashing of waves in the sea. |
| שאת (fem.) | TUMULT: Strong's #: 7612 |
| שאון (masc.) | TUMULT: Strong's #: 7588 |
| משא (masc.) | TUMULTUOUS: Strong's #: n/a |
| שאה sh.a.h | CRASH (V): To break violently and noisily. Strong's #: 7582, 7583 |
| שאיה (fem.) | CRASHING: Strong's #: 7591 |
| תשואה (fem.) | THUNDER: Strong's #: 8663 |
| שוא (masc.) / שואה (fem.) | STORM: A loud and destructive crashing of thunder and waves. Strong's #: 7722, 7584 |
| משואה (fem.) | DESOLATION: Strong's #: 4876 |
| משואה (fem.) | DESOLATION: Strong's #: 4875 |
שב | A place of dwelling as the place returned to. A turning back or away from someone or something. A captive is one turned away from a place of dwelling. The pictograph is a picture of the two front teeth representing pressing, the is a picture of tent. Combined these mean "Press to the tent". |
| שב | A returning to ones place of residence where one sits. |
| שבת (fem.) | SEAT: Strong's #: 7675 |
| שבו she-vo (fem.) | AGATE: Probably the Agate, a variety of quartz that may be gray, light blue, orange, red or black in color. The Septuagint uses achates meaning Agate. Strong's #: 7618 |
| שבב (masc.) | BROKEN: To be broken into pieces. Strong's #: 7616 |
| שביב (masc.) | FLAME: Strong's #: 7631, 7632 |
| שובב (masc.) | BACKSLIDING: A turning back. Strong's #: 7726, 7728 |
| שאב sh.a.b | DRAW. WATER (V): To bringing up water from a well, usually using a rope and a bucket. Strong's #: 7579 |
| משאב (masc.) | WELL: A place for drawing water. Strong's #: 4857 |
| שבה | A forcible turning away from ones homeland to another place. |
| שבה sh.b.h | CAPTURE (V): The act of catching, winning, or gaining control by force, stratagem, or guile; to take one away from his homeland as an involuntary prisoner. Strong's #: 7617 |
| שבות (fem.) | CAPTIVITY: The state or period of being held, imprisoned, enslaved, or confined. Alternate spelling: שבית Strong's #: 7622 |
| שבי she-vi (masc.) / שביה (fem.) | CAPTIVE: A person who is enslaved or dominated. Strong's #: 7628, 7633 |
| שוב | A turning back to a previous state or place. |
| שוב sh.w.b | TURN. BACK (V): May also be translated as; Return (when written in the hiphil [causative] form). To return to a previous place or state. Strong's #: 7725, 8421 |
| שובה (fem.) | TURNING. BACK: Strong's #: 7729 |
| תשובה (fem.) | TURN. BACK: Also a reply as a return. Strong's #: 8666 |
| משובה (fem.) | BACKSLIDING: A turning back. Strong's #: 4878 |
| ישב | A place of dwelling as the place returned to. |
| ישב y.sh.b | SETTLE (V): To stay in a dwelling place for the night or for long periods of time; to sit down. Strong's #: 3427, 3488 |
| מושב mo-shav (masc.) | SETTLING: The place of sitting, resting or dwelling, usually temporarily. Strong's #: 4186 |
| תושב to-shav (masc.) | SETTLER: One who stays temporarily. Travels from place to place. Strong's #: 8453 |
| שיבה (fem.) | RETURN: Strong's #: 7870, 7871 |
| חשב | The process of designing a pattern or plan for an action or device. |
| חשב hh.sh.b | THINK (V): To plan or design a course of action, item or invention. Strong's #: 2803, 2804 |
| חשב hhey-shev (masc.) | DECORATIVE. BAND: An adornment with designs used to decorate or tie an article of clothing. Strong's #: 2805 |
| מחשבה ma-hha-sha-vah (fem.) | INVENTION: A product of the imagination. Designing or planning of inventions or plans. Strong's #: 4284 |
| חשבון (masc.) | REASON: A designed device. Strong's #: 2808 |
| חישבון (masc.) | INVENTION: A designed device. Strong's #: 2810 |
| סבך | INTERWEAVE (V): Strong's #: 5440 |
| סבך se-vakh (masc.) | NET: An open-meshed fabric twisted, knotted, or woven at regular intervals. Also, a thicket as an interwoven network of thorns. Alternate spelling: שבך Strong's #: 5442, 7638 |
| סבכה (fem.) | NETTING: A triangular musical instrument with four strings. Alternate spelling: שבכה Strong's #: 5443, 7639 |
| סבוך (masc.) | THICKET. BUSH: As interwoven network of thorns. Strong's #: 5441 |
| סובוך (masc.) | BOUGHS: Thick interwoven branches. Alternate spelling: שובך Strong's #: 7730 |
| שבן sh.b.n | GROW (V): Strong's #: n/a |
| שביס (masc.) | WREATH: A woven band for a woman's heads. Strong's #: 7636 |
| שבעה shiv-ah (masc.) / שבע she-va (fem.) | SEVEN: May also be translated as; Seventy (when written in the plural). A cardinal number. Strong's #: 7651, 7657, 7655 |
| שבוע sha-vu-a (masc.) | WEEK: A period of time consisting of seven days or seven years. Strong's #: 7620 |
| שיבעה (fem.) | SEVENFOLD: Strong's #: 7655 |
| שיבעת (fem.) | SEVENTH. TIME: May also be translated as; Sevenfold (when written in the double plural). A sequence of events ending with the seventh. Strong's #: 7659 |
| שביעי she-vi-i (masc.) | SEVENTH: An ordinal number. Strong's #: 7637 |
| שיבענה (fem.) | SEVEN: Strong's #: 7658 |
| שבע | Literally to seven oneself. A common practice was to make seven declarations when making an oath. This declaration can be making the oath seven times or doing seven things to show the sincerity of the oath. |
| שבע sh.b.ah | SWEAR (V): To completely submit to a promise or oath with words and spoken seven times. Strong's #: 7650 |
| שבועה she-vu-ah (fem.) | SWEARING: The act of taking an oath. Strong's #: 7621 |
| שבץ | A crisscross pattern of weaving. |
| שבץ sh.b.ts | WEAVE (V): To interlace (threads, yarns, strips, fibrous material, etc.) so as to form a fabric or material. Strong's #: 7660 |
| שבץ (masc.) | ANGUISH: As a weaving inside. Strong's #: 7661 |
| משבצה mish-be-tsah (fem.) | PLAIT: A woven or checkered work. Strong's #: 4865 |
| תשבץ tash-beyts (masc.) | WOVEN. MATERIAL: Material made from weaving threads of fibers together to become a solid piece. Strong's #: 8665 |
| שבת | The ceasing of work or activity in order to rest. |
| שבת sh.b.t | CEASE (V): To come to an end; to die out; to stop an activity for the purpose of rest or celebration. Strong's #: 7673 |
| שבת sha-bat (fem.) | CEASING: A stopping of work or activity; An activity curtailed before completion. The seventh day of the week (often translated as Sabbath) when all business ceases for rest and celebration. Strong's #: 7674, 7676 |
| משבת (masc.) | CEASING: Strong's #: 4868 |
| שבתון sha-ba-ton (masc.) | REST. DAY: A day when work and normal activities are halted. Strong's #: 7677 |
| שכב | A laying down for copulation. |
| שכב sh.k.b | LAY. DOWN (V): To give up; to lie down for copulation, rest or sleep. Strong's #: 7901 |
| שכבה she-kha-vah (fem.) | LYING. DOWN: A laying with another in copulation. Something spread out. Strong's #: 7902 |
| שכובת (fem.) | COPULATION: Strong's #: 7903 |
| משכב mish-kav (masc.) | LAYING. PLACE: The location one lays for rest or sleep. Strong's #: 4903, 4904 |
שג | When a work is found to be in error, the work must be redone. An error that is made out of ignorance or accident.The pictograph is a picture of the two front teeth representing the idea of double, the is a picture of a foot representing the carrying of a burden. Combined these mean "double burden". |
| שג | |
| משגה mish-geh (fem.) | OVERSIGHT: Watchful and responsible care. Strong's #: 4870 |
| שגג sh.g.g | ERR (V): Strong's #: 7683 |
| שגגה (fem.) | ERROR: Strong's #: 7684 |
| שאג | The roaring like a lion. |
| שאג | ROAR (V): Strong's #: 7580 |
| שאגה (fem.) | ROAR: Strong's #: 7581 |
| שגיאה (fem.) | ERROR: Strong's #: 7691 |
| שגה sh.g.h | GO. ASTRAY (V): Strong's #: 7686 |
| משוגה (fem.) | ERROR: Strong's #: 4879 |
| שגע | The actions of one insane. |
| שגע sh.g.ah | RAVE (V): Strong's #: 7696 |
| שיגעון (masc.) | MADNESS: Strong's #: 7697 |
שד | The pictograph is a picture of the two front teeth, the is a picture of a tent door that dangles down. Combined these mean "two that dangle". |
| שד | |
| שד shad (masc.) | BREAST: Milk-producing glandular organs situated on the chest in the female; the fore part of the body between the neck and the abdomen. Also a goat-idol from the teats of the goat. Strong's #: 7699, 7700 |
| שדה (fem.) | HAREM: Strong's #: 7705 |
| שדמה she-dey-mah (fem.) | CROPLAND: A level field for growing crops. Strong's #: 7709, 8309 |
| שדד | Breasts that are dried up and shriveled. |
| שדד | SPOIL (V): To dry up and shrivel and be of no use. Strong's #: 7703 |
| אשד | The channels of a hill or mountain that direct the flowing of water for nourishment to the lower lands. |
| אשד (masc.) | BANKS: The banks of a river as a channel for the water. Strong's #: 793 |
| אשדה (fem.) | RAVINE: Strong's #: 794 |
| שוד | Breasts that are dried up and shriveled. |
| שוד | SPOIL (V): Strong's #: 7736 |
| שוד (masc.) | SPOILING: Strong's #: 7701 |
שח | A pit dug into the ground for the purpose of trapping someone or something. To go down or sink down as going into the pit.The pictograph is a picture of the teeth representing sharpness, the is a picture of wall. Combined these mean "sharp walls". |
| שח | |
| שח (masc.) | LOW: Strong's #: 7807 |
| שחת (fem.) | PIT: A hole in the ground such as a grave. Strong's #: 7845 |
| שחות (fem.) | PIT: Strong's #: 7816 |
| שחית (fem.) | PIT: Strong's #: 7825 |
| שחין she-hhin (masc.) | BOILS: A festering under the skin. Pits in the skin from disease. Strong's #: 7822 |
| שחח | A bringing down low are a sinking feeling. |
| שחח | SINK (V): To bring down low. Strong's #: 7817 |
| שחה | A full bowing to another in respect by getting on the knees and pressing the face to the ground. |
| שחה sh.hh.h | BEND. DOWN (V): To pay homage to another one by bowing low or getting on the knees with the face to the ground. Strong's #: 7812 |
| שוח | SINK (V): Strong's #: 7743 |
| שוח (masc.) | SINKING: Strong's #: n/a |
| שוחם shu-hham (masc.) | PIT. DIGGER: Strong's #: n/a |
| שוחה (fem.) | PIT: Strong's #: 7745 |
| ישח (masc.) | SINK: Strong's #: 3445 |
| שיחה (fem.) | PIT: Strong's #: 7882 |
| חשך | As the darkness of a moonless night. |
| חשך hh.sh.k | DARKEN (V): To be deprived of light. To be dark as night. Strong's #: 2821 |
| חשכה hha-shey-khah (fem.) | DARK: Devoid or partially devoid of light; not receiving, reflecting, transmitting, producing or radiating light. As the darkness of a moonless night. Strong's #: 2824, 2825 |
| מחשך (masc.) | DARK. PLACE: As the darkness of a moonless night. Strong's #: 4285 |
| חשוך (masc.) | OBSCURITY: As the darkness of a moonless night. Strong's #: 2816, 2823 |
| חושך hho-shekh (masc.) | DARKNESS: The state of being dark. As the darkness of a moonless night. Strong's #: 2822 |
| רחש | BOIL (V): Strong's #: 7370 |
| מרחשת (fem.) | BOILING. POT: Strong's #: 4802 |
| שחט | The striking of a knife (or other weapon) for slaughtering or a hammer to pound out metal. |
| שחט sh.hh.t | SLAY (V): To strike, beat or kill. Strong's #: 7819, 7820 |
| שחיטה (fem.) | STRIKING: A slaughtering with a knife. Strong's #: 7821 |
| שחל (masc.) | LION: Strong's #: 7826 |
| שחלת she-hhey-let (fem.) | ONYCHA: An unknown precious stone. Strong's #: 7827 |
| שחף (masc.) | SHAHHAPH: An unknown bird. Strong's #: 7828 |
| שחפת (fem.) | CONSUMPTION: A disease making one thin. Strong's #: 7829 |
| שחיף (masc.) | PANEL: A thin board. Strong's #: 7824 |
| שחר | BE. CHARRED (V): To be dark in color. To peer into the dim light of morning in search for something. Strong's #: 7835, 7836 |
| שחר sha-hhar (masc.) | DAWN: To begin to grow light as the sun rises in the east. The place of the rising sun. Strong's #: 7837 |
| שחרות (fem.) | YOUTH: As having dark hair. Strong's #: 7839 |
| שחור (fem.) | COAL: The dim light before the rising of the sun. As dark in color. Strong's #: 7838, 7815 |
| משחר (masc.) | DAWN: The place of the rising sun. Strong's #: 4891 |
| שחרחורת (fem.) | BLACKISH: Strong's #: 7840 |
| שחת sh.hh.t | DAMAGE (V): May also be translated as; Destroy (when written in the hiphil [causative] form). To bring to ruin by destruction; to destroy through disfigurement or corruption. Strong's #: 7843, 7844 |
| משחת (masc.) | DESTRUCTION: Strong's #: 4892 |
| משחת (masc.) | DESTRUCTION: Strong's #: 4893 |
| משחית mash-hhit (masc.) | DAMAGING: To completely destroy with force. To tear or bring down. Strong's #: 4889 |
| שחק | A repetitive beating or pounding to pulverize or to make small such as the tumbling of stones in a river. |
| שחק sh.hh.q | PULVERIZE (V): To continually beat something to make it small or turn to powder. Strong's #: 7833 |
| שחק (masc.) | FINE. DUST: A pulverized powder. Also the clouds as a fine powder. Strong's #: 7834 |
| שקע sh.q.ah | DROWN (V): To sink down. Strong's #: 8257 |
| משקע (masc.) | DEEP: Strong's #: 4950 |
שך | |
| שכך sh.k.k | SUBSIDE (V): Become quiet or less. To calm down or set down. Strong's #: 7918 |
| אשך (masc.) | TESTICLES: Strong's #: 810 |
| שכה | WANDER (V): Strong's #: 7904 |
| שכל | Bereavement from a lack of children due to miscarriage, barrenness or loss of children. |
| שכל sh.k.l | BE. CHILDLESS (V): May also be translated as; Miscarry (when written in the piel [intensive] form). To be without children through miscarriage, barrenness or loss of children. Strong's #: 7921 |
| שכול (masc.) | BEREAVEMENT: From the loss of children or other unfruitfulness. Alternate spelling: שיכול Strong's #: 7923 |
| שכול (masc.) | CHILDLESS: Through barrenness or loss of children. Strong's #: 7909 |
| אשכול esh-kol (masc.) | CLUSTER: A number of similar things growing together or of things or persons collected or grouped closely together. A cluster of grapes from the vine or flowers from the plant. Strong's #: 811 |
| שכם sh.k.m | DEPART. EARLY (V): Literally, to put a load on the shoulder to go away or leave early. Strong's #: 7925 |
| שכם she-khem (masc.) | SHOULDER: Capacity for bearing a task or blame. The shoulders as the place where loads are placed. Strong's #: 7926 |
| שיכמה (fem.) | SHOULDER: Strong's #: 7929 |
| שכר sh.k.r | BE. DRUNK (V): To be filled with intoxicating drink. Strong's #: 7937 |
| שכר shey-khar (masc.) | LIQUOR: An intoxicating drink. Strong's #: 7941 |
| שיכור (masc.) | DRUNKARD: One who is filled with intoxicating drink. Strong's #: 7910 |
| שיכרון (masc.) | DRUNKENNESS: Strong's #: 7943 |
של | |
| של | In the sense of quietness from prosperity. |
| של (masc.) | NEGLECT: In the sense of something being drawn out of something else. Strong's #: 7944 |
| של (masc.) | OF: Strong's #: 7945 |
| שלי (masc.) | QUIETLY: In the sense of prosperity. Strong's #: 7987 |
| שלו (fem.) | NEGLECT: Strong's #: 7955, 7960 |
| שלל | The spoils drawn out after battle. |
| שלל | SPOIL (V): Strong's #: 7997 |
| שלל sha-lal (masc.) | SPOIL: Plunder taken from an enemy in war or robbery. To impair the quality or effect of. Strong's #: 7998 |
| שולל (masc.) | SPOILED: What is taken as spoil. Strong's #: 7758 |
| אשל a-shal (masc.) | TAMARISK: The tree or a grove of desert shrubs and trees with masses of minute flowers.. Strong's #: 815 |
| שאל | To draw out something that is not known. |
| שאל sh.a.l | ENQUIRE (V): May also be translated as; Grant (when written in the hiphil [causative] form). To ask about; to search into; to seek to understand what is not known. Strong's #: 7592, 7593 |
| שאלה (fem.) | REQUEST: A seeking for what is not known. Strong's #: 7595, 7596 |
| משאלה (fem.) | REQUEST: A seeking for what is not known. Strong's #: 4862 |
| שאול she-ol | UNDERWORLD: The place of the dead. As an unknown place. Strong's #: 7585 |
| שלה | NEGLECT (V): Strong's #: 7952, 7953, 7954 |
| שילוה shi-loh (masc.) | TRANQUILITY: A state of rest. Strong's #: 7886 |
| שול | As long and drawn out. |
| שול shul (masc.) | HEM: The outer edge of a garment. Strong's #: 7757 |
| שלו | A drawing out of what is needed. |
| שלו | PROSPER (V): Strong's #: 7951 |
| שלוה (fem.) | PROSPERITY: Strong's #: 7959, 7962, 7963 |
| שליו (masc.) | PROSPERITY: Strong's #: 7961 |
| שיליה (fem.) | INFANT: As drawn out of the mother. Strong's #: 7988 |
| חשל hh.sh.l | SHATTER (V): Strong's #: 2826, 2827 |
| כשל | A toppling down into ruins. |
| כשל k.sh.l | TOPPLE (V): To fall over in death or from being pushed. Strong's #: 3782 |
| מכשלה (fem.) | RUIN: The toppled down buildings of a city. Strong's #: 4384 |
| כשיל (masc.) | AXE: For toppling trees. Strong's #: 3781 |
| כישלון (masc.) | TOPPLING: Strong's #: 3783 |
| מכשול (masc.) | STUMBLING. BLOCK: Used to cause someone to stumble or topple down. Strong's #: 4383 |
| משל | The dominion one rules over. Also the comparison of things as a rule of measurement. |
| משל m.sh.l | REGULATE (V): To govern or correct according to rule; to bring order, method, or uniformity to; to compare one thing to another in the sense of a rule of measurement, often as a proverb or parable. Strong's #: 4910, 4911 |
| משל (masc.) | COMPARISON: An illustration of similitude. Often a parable or proverb as a story of comparisons. Strong's #: 4912 |
| משול (masc.) | COMPARISON: A comparison between one thing to another in the sense of a rule of measurement Strong's #: 4914 |
| ממשל (masc.) | CONTROL: The realm of ones rule. Strong's #: 4474 |
| מושל (masc.) | COMPARISON: The realm of ones rule. Strong's #: 4915 |
| ממשלה mem-sha-lah (fem.) | REGULATION: An authoritative rule dealing with details or procedure. The power and authority of one to regulate and control over another. Strong's #: 4475 |
| נשל n.sh.l | CAST. OFF (V): To remove with force and intention. Strong's #: 5394 |
| שגל sh.g.l | COPULATE (V): Strong's #: 7693 |
| שגל (fem.) | CONSORT: Strong's #: 7694, 7695 |
| שלג | SNOW (V): Strong's #: 7949 |
| שלג she-leg (masc.) | SNOW: A precipitation of water in the form of ice crystals. Strong's #: 7950, 8517 |
| שלח sh.l.hh | SEND (V): May also be translated as; Send off (when written in the piel [intensive] form). To cause to go; to direct, order, or request to go. Strong's #: 7971, 7972 |
| שלח (masc.) | PROJECTILE: A weapon that is sent by the hand. Also a plant shoot as sent out of the ground. Strong's #: 7973 |
| שלוחה (fem.) | SHOOT: The shoots of a plant as sent out. Strong's #: 7976 |
| משלח (masc.) / משלחת (fem.) | SENDING: Alternate spelling: משלוח Strong's #: 4916, 4917 |
| שילוח shi-lu-ahh (masc.) | SEND. OFF: To send away a person or gift. Strong's #: 7964 |
| שולחן shul-hhan (masc.) | TABLE: A flat surface, usually made of wood and with four legs, for laying out the meal to be eaten. Where one sends his hand to receive food. Strong's #: 7979 |
| שלט | HAVE. MASTERY (V): To be over or have mastery over another. Strong's #: 7980, 7981 |
| שלט (masc.) | SHIELD: As placed over the head for protection from projectiles. Strong's #: 7982 |
| שלטת (fem.) | BOLD: As being prominent. Strong's #: 7986 |
| שליט sha-lit (masc.) | GOVERNOR: An official elected or appointed to act as ruler, chief executive, or nominal head of a political unit. One who has dominion over another; also a rule or law as a master. Strong's #: 7989, 7990 |
| שלטן (masc.) | REALM: Strong's #: 7985 |
| שילטון (masc.) | MASTERY: Strong's #: 7983, 7984 |
| שלך sh.l.k | THROW. OUT (V): To remove from a place, usually in a sudden or unexpected manner; to cast out, down or away. Strong's #: 7993 |
| שלך (masc.) | SHELAK: An unknown bird. Strong's #: 7994 |
| שלכת (fem.) | THROWING: Strong's #: 7995 |
| שלם | Made whole or complete by adding or subtracting. |
| שלם sh.l.m | MAKE. RESTITUTION (V): To restore or make right through action, payment or restoration to a rightful owner. Strong's #: 7999, 8000 |
| שלם she-lem (masc.) / שלמה she-ley-mah (fem.) | OFFERING. OF. RESTITUTION: Having all necessary parts, elements or steps. A state of being whole or full. Left unaltered and whole in its original functional state without removing or adding to it. To finish. A sacrifice or offering given to bring about peace. Strong's #: 8001, 8002, 8003 |
| שלום sha-lom (masc.) | COMPLETENESS: Something that has been finished or made whole. A state of being complete. Strong's #: 7965 |
| שילם (masc.) | RECOMPENSE: In the sense of making complete. Strong's #: 8005 |
| שלמון (masc.) | PAYMENT: Given to make a completion of an action or transaction. Strong's #: 8021 |
| שילום (masc.) | PAYMENT: Given to make a completion of an action or transaction. Strong's #: 7966 |
| שילומה (fem.) | PAYMENT: Given to make a completion of an action or transaction. Strong's #: 8011 |
| שלף | A pulling out, up or off. |
| שלף sh.l.p | PULL. OUT (V): To pull out, up or off. Strong's #: 8025 |
| שלף (masc.) | PULLED. OUT: Strong's #: n/a |
| שלב | A joining together in an arranged or equal order. |
| שלב sh.l.b | JOINED. TOGETHER (V): Two becoming one purposely. Strong's #: 7947 |
| שלב (masc.) | JOINT: Strong's #: 7948 |
| שלש sh.l.sh | BE. THREEFOLD (V): Being three times as great or as many. Strong's #: 8027 |
| שלש | ONE. OF. THREE: The third within the order. Strong's #: 8531, 8532, 8533 |
| שליש sha-lish (masc.) | LIEUTENANT: A leader who is responsible for a group of thirty. Alternate spelling: שלוש Strong's #: 7991 |
| שליש (masc.) | SHALIYSH: A three stringed or triangular instrument. Also a standard of measure. Strong's #: 7991 |
| שלושה she-lo-shah (masc.) / שלוש she-losh (fem.) | THREE: May also be translated as; Thirty (when written in the plural). A cardinal number. Strong's #: 7969, 7970 |
| שילש shi-leysh (masc.) | THIRD. GENERATION: The third increment within the sequence. Strong's #: 8029 |
| שלישי she-li-shi (masc.) | THIRD: An ordinal number. Strong's #: 7992, 8523 |
| שילשום shil-shom (masc.) | THREE. DAYS. AGO: Literally the day before yesterday, but used as an idiom for the past. Strong's #: 8032 |
| שקל sh.q.l | WEIGH (V): To ascertain the heaviness of by a balance or scale. Weigh out, usually of silver for payment. Strong's #: 8254 |
| שקל she-qel (masc.) | SHEQEL: A chief Hebrew weight standard of measurement. Strong's #: 8255, 8625 |
| משקל mish-qal (masc.) | WEIGHT: The amount a thing weighs. Relative heaviness. Strong's #: 4948 |
| משקלת (fem.) | PLUMB: A weighted tool for leveling. Strong's #: 4949 |
| משקול (masc.) | WEIGHT: Strong's #: 4946 |
שם | The wind, or breath, of someone or something is its character. |
| שם | Hebrew names are words given to describe the character of the individual or place. |
| שם sheym (masc.) | TITLE: A word given to an individual or place denoting its character. The character of an individual or place. Strong's #: 8034, 8036 |
| שם sham (masc.) | THERE: May also be translated as; In. Used to identify another place. Strong's #: 8033, 8536 |
| משמה (fem.) | DESOLATE: A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desert. Strong's #: 4923 |
| אשמן (masc.) | DESOLATE: A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desert. Strong's #: 820 |
| שמם | A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desert. One in horror or in astonishment is one dried up in the inside. |
| שמם sh.m.m | DESOLATE (V): To be devoid of inhabitants or visitors. Strong's #: 8074, 8075 |
| שממה she-ma-mah (fem.) | DESOLATE: Vacant or void of required sources for life. Alternate spelling: שמה Strong's #: 8047, 8077 |
| שיממון (masc.) | DESOLATION: Strong's #: 8078 |
| אשם | One with a character of wrongdoing. |
| אשם a.sh.m | BE. GUILTY (V): To commit an offense, especially consciously. Strong's #: 816 |
| אשם a-sham (masc.) | GUILT: The fact of having committed a breach of conduct especially violating law and involving a penalty; the state of one who has committed an offense, especially consciously. Strong's #: 817, 818 |
| אשמה (fem.) | GUILTINESS: Strong's #: 819 |
| שוהם sho-ham (masc.) | ONYX: Probably the Onyx, a form of quartz that may be of any color. The Septuagint uses beryllios (Beryl). Another possible translation is the Malachite. Strong's #: 7718 |
| שמה | The breath of the sky. |
| שמה sha-mah (masc.) | SKY: The upper atmosphere that constitutes an apparent great vault or arch over the earth. Place of the winds. Strong's #: 8064, 8065 |
| שום | A sense of smell from breathing. |
| שום (masc.) | GARLIC: From its strong odor. Strong's #: 7762 |
| ישם | A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desolation. |
| ישם | DESOLATE (V): Strong's #: 3456 |
| ישימה (fem.) | DESOLATE: Strong's #: 3451 |
| ישימון (masc.) | DESOLATE. WILDERNESS: A desolate place. Strong's #: 3452 |
| גשם | RAIN (V): To rain down water from the skies. Strong's #: 1652 |
| גשם ge-shem (masc.) | RAIN. SHOWER: The rain of the skies. Strong's #: 1653, 1655, 1730 |
| גושם (masc.) | RAINED: Strong's #: 1656 |
| חשמן (masc.) / חשמנה (fem.) | WEALTHY: Strong's #: 2831 |
| לשם le-shem (masc.) | OPAL: Possibly the Opal, which may be found in a wide variety of colors. Other possible translates are Amber, Jacinth, Agate or Amethyst. Strong's #: 3958 |
| נשם | The breath of man or god. The breath is more than the exchange of air but the character of the individual. |
| נשם | PANT (V): Strong's #: 5395 |
| נשמה ne-shey-mah (fem.) | BREATH: Air inhaled or exhaled. The breath of man or god. The essence of life. Strong's #: 5396, 5397 |
| תנשמת (fem.) | TINSHEMET: An unknown animal. Strong's #: 8580 |
| שמד | A complete annihilation or extermination. |
| שמד sh.m.d | DESTROY (V): To bring to ruin a structure, existence, or condition. Strong's #: 8045, 8046 |
| שמט | A letting go or throwing down by shaking loose. |
| שמט sh.m.t | RELEASE (V): To let go by dropping or shaking loose. Strong's #: 8058 |
| שמטה (fem.) | RELEASE: As shaken off. Strong's #: 8059 |
| שמן sh.m.n | GROW. FAT (V): To be fat or full of oil. Strong's #: 8080 |
| שמן she-men (masc.) | OIL: A semi-liquid, often oily and thick. Usually olive oil and used as a medicinal ointment. Also, meaning fat or rich. Strong's #: 8081, 8082 |
| שמונה she-mo-nah (masc.) / שמונה she-mo-neh (fem.) | EIGHT: May also be translated as; Eighty (when in the plural form). A cardinal number eight. May represent fullness from its connection to root meaning fat or rich. Strong's #: 8083, 8084 |
| משמן (masc.) | FATNESS: A place of fatness. Strong's #: 4924 |
| שמיני she-mi-ni (masc.) | EIGHTH: An ordinal number. Strong's #: 8066 |
| שמע | A careful hearing of someone or something as well as responding appropriately in obedience or action. |
| שמע sh.m.ah | HEAR (V): To perceive or apprehend by the ear; to listen to with attention. To obey. Strong's #: 8085, 8086 |
| שמע shey-ma (masc.) | REPORT: An account or statement of an event or happening. What is heard. Strong's #: 8088 |
| משמעת (fem.) | HEARER: One who hears and obeys. Strong's #: 4928 |
| שמעות (fem.) | REPORTING: Strong's #: 2045 |
| שמועה (fem.) | REPORT: News or tidings given to another. Strong's #: 8052 |
| שומע (masc.) | FAME: What is heard. Strong's #: 8089 |
| משמע (masc.) | HEARING: Strong's #: 4926 |
| שימעון shi-mon (masc.) | HEARER: One who listens. The one who acts upon what he has heard. Strong's #: n/a |
| שמץ (masc.) | WHISPER: Strong's #: 8102 |
| שימצה shim-tsah (fem.) | DERISION: To talk in a low quiet voice. Strong's #: 8103 |
| שמש | ATTEND (V): As the sun attends to the earth. Strong's #: 8120 |
| שמש she-mesh (fem.) | SUN: The luminous body around which the earth revolves and from which it receives heat and light. Strong's #: 8121, 8122 |
שן | The two front teeth are sharp and used for cutting foods by pressing down. The pictograph is a picture of the teeth, the is a picture of a seed representing continuance. Combined these mean "teeth continue". |
| שן | |
| שן sheyn | TOOTH: Hard bony appendages on the jaws used for chewing food and forming of sounds when talking. Strong's #: 8127, 8128 |
| שנה sha-neyh (fem.) | YEAR: The period of around 365 solar days. In the sense of repeating. Strong's #: 8140, 8141 |
| שני sha-ni (masc.) | SCARLET: Any of various bright reds. Strong's #: 8144 |
| שנן | From the sharpness of the front teeth. |
| שנן sh.n.n | WHET (V): To sharpen a knife or other cutting edge with a stone. Strong's #: 8150 |
| שנינה (fem.) | PIERCING: Strong's #: 8148 |
| שאן | REST (V): To be in a state of rest. Strong's #: 7599 |
| שאנן (masc.) | REST: Strong's #: 7600 |
| שנאה she-nah (fem.) | SNOOZE: To take a nap. Alternate spelling: שנה Strong's #: 8139, 8142 |
| שנה | A repeating of the first or what was before. |
| שנה sh.n.h | CHANGE (V): May also be translated as; Repeat (when written in the niphil [passive] form). To make different in some particular; to make radically different; exchange one thing for another. To repeat in the sense of a second time. Strong's #: 8132, 8133, 8138 |
| שנים she-na-yim (masc.) / שתים she-ta-yim (fem.) | TWO: A cardinal number. (Always written in the double plural form) From the two major changes of the seasons. A doubling of one. Strong's #: 8147, 8578, 8648 |
| שני shey-ni | SECOND: May also be translated as; Second time. An ordinal number. Strong's #: 8145 |
| משנה mish-neh (masc.) | DOUBLE: To make twice as great or as many. As a second or a multiple of two. Strong's #: 4932 |
| שנינות (fem.) | AGAIN: A second time. Strong's #: 8579 |
| שינהן (masc.) | TWICE: Alternate spelling: שנאן Strong's #: 8136 |
| שונ | What was before the second. |
| שון shun (masc.) | FORTUNATE: A word of uncertain meaning. Strong's #: n/a |
| ישן | What was before the second. |
| ישן y.sh.n | SLEEP (V): To rest in a state of suspended consciousness. Strong's #: 3462 |
| ישן (masc.) | SLEEPING: Strong's #: 3463, 3465 |
| ישנת (fem.) | NAP: Alternate spelling: שנת Strong's #: 8153 |
שע | The shepherd carefully watches over the flock and the surrounding area always on the lookout for danger. When a predator comes to attack, the shepherd destroys the enemy. The pictograph is a picture of the teeth used for devouring or destruction, the is a picture of the eye. Combined these mean "destroyer watches". |
| שע | The shepherd watches over and cares for and delights in his sheep. |
| שעה (fem.) | HOUR: A segment of time. The arch of the daylight sun is divided into 12 equal segments with the first segment being the first hour and the last segment being the twelfth hour. Strong's #: 8160 |
| תשע ti-sha (masc.) / תשע tey-sha (fem.) | NINE: May also be translated as; Ninety (when written in the plural). A cardinal number. The total number of hours in an ancient day or night. Strong's #: 8672, 8673 |
| שעשוע (masc.) | DELIGHT: Strong's #: 8191 |
| תשיעי (masc.) | NINTH: Strong's #: 8671 |
| משעי (fem.) | CLEANSE: As a preparation for inspection. Strong's #: 4935 |
| שעע | The shepherd takes delight in his sheep. |
| שעע | DELIGHT (V): Strong's #: 8173 |
| שעה | The shepherd inspects and watches over the flock with compassion and protection. |
| שוע | When the sheep are in trouble they will cry out and the shepherd will deliver them. |
| שוע | SHOUT. OUT (V): To shout or cry out from a burden. Strong's #: 7768 |
| שוע (masc.) | SHOUTING. OUT: Strong's #: 7769, 7771, 7773 |
| שועה shaw-ah (fem.) | OUTCRY: An expression of need, or help or injustice. A loud wail from distress. Strong's #: 7775 |
| ישע | When one of the flock is in trouble, the shepherd rescues it. |
| ישע y.sh.ah | RESCUE (V): To free or deliver from a trouble, burden or danger. Strong's #: 3467 |
| ישע (masc.) | RESCUE: A deliverance or freedom from a burden, enemy or trouble. Strong's #: 3468 |
| מושעה (fem.) | RESCUE: A deliverance or freedom from a trouble. Strong's #: 4190 |
| ישועה ye-shu-ah (fem.) | RELIEF: A deliverance or freedom from a trouble, burden or danger. Strong's #: 3444 |
| תושעה (fem.) | RESCUE: A deliverance or freedom from a burden, enemy or trouble. Alternate spelling: תשועה תשעה Strong's #: 8668 |
| רשע | Leaving the well traveled path may result in becoming lost. In the same way a person who leaves the correct path of life will become lost and wicked. |
| רשע r.sh.ah | DEPART (V): May also be translated as; Convict (when written in the hiphil [causative] form). To go astray from the correct path and become lost; to act against a law or teaching as one who has gone astray. Strong's #: 7561 |
| רשע re-sha (masc.) | LOST: Departed from the correct path or way, either out of ignorance or revolt. Strong's #: 7562, 7563 |
| רישעה (fem.) | WAYWARDNESS: Strong's #: 7564 |
| מרשעת (fem.) | WICKED: Strong's #: 4849 |
| שעל | A hollowed out depression. |
| שעל (masc.) | HANDFUL: The filling of the hollow of the hand. Strong's #: 8168 |
| שועל (masc.) | SHU'AL: An unknown animal that lives in a hollow in the ground. Strong's #: 7776 |
| משעול (masc.) | NARROW. WAY: A hollow in the land. Strong's #: 4934 |
| שען | The staff carried by the shepherd is his support. |
| שען sh.ah.n | LEAN (V): To cast one’s weight to one side for support. Lean on something for rest or support. Strong's #: 8172 |
| משען (masc.) | SUPPORT: Strong's #: 4937 |
| משענה mish-ey-nah (fem.) | STAVE: A staff made from a sapling or branch. A support for walking. Strong's #: 4938 |
| שקד | Eyes open wide for watching carefully. |
| שקד | WATCH (V): To be alert and watchful. Strong's #: 8245 |
| שקד sh.q.d | BE. ALMOND. SHAPED (V): An object that is in the form of an almond. Strong's #: 8246 |
| שקד sha-qeyd (masc.) | ALMOND: The nut or the tree. From the nut’s shape like an open eye. Strong's #: 8247 |
| שקף sh.q.p | LOOK. DOWN (V): To look out and down as through a window. Strong's #: 8259 |
| שקף (masc.) | WINDOW: Strong's #: 8260 |
| שקוף (masc.) | WINDOW. FRAME: From a window. Strong's #: 8261 |
| משקוף mash-qoph (masc.) | LINTEL: A horizontal architectural member supporting the weight above an opening, as a window or a door. Strong's #: 4947 |
שף | A serpent (venomous snake) has sharp fangs in the mouth. Its prey is taken into the mouth swallowed by drawing down into the belly. The pictograph is a picture of the teeth, the is a picture of the mouth. Combined these mean "sharp teeth in the mouth". |
| שף | |
| שפה (fem.) | MILK: Strong's #: 8194 |
| שפי (masc.) | BARE. PLACE: The desert as a place of serpents. Strong's #: 8205 |
| שפיפון she-phi-phon (masc.) | ADDER: A species of viper, possibly an adder. Strong's #: 8207 |
| אשף (masc.) | ENCHANTER: From their hissing. Strong's #: 825, 826 |
| אשפה (fem.) | QUIVER: A pouch with a mouth for sharp arrows. Strong's #: 827 |
| שאף | A drawing in by swallowing as the snake swallows its prey. |
| שאף | SWALLOW (V): Strong's #: 7602 |
| שפה | The serpent lifts its head up high to strike. |
| שפה | SCRAPE. BARREN (V): Strong's #: 8192 |
| שפם she-pham (masc.) | SCRAPED. BARE: Strong's #: n/a |
| שוף | A striking of the serpent. |
| שוף sh.w.p | FALL. UPON (V): To suddenly and forcefully crash upon someone or something. Strong's #: 7779 |
| ישפה yash-phey (fem.) | JASPER: Probably the Jasper which may be red, yellow or brown in color. The Septuagint uses laspis meaning Jasper. Other possible translations are Ruby, Hyacinth and Emerald. Strong's #: 3471 |
| צפע | The tongue of the viper that issues out of its mouth. The issuing or coming out of something. |
| צפע (masc.) | TSEPHA: An unknown venomous snake. From its tongue that issues out of the mouth. Alternate spelling: צפעני Strong's #: 6848 |
| צפיעה (fem.) | DESCENDENTS: What comes out of the father. Strong's #: 6849 |
| צפוע (masc.) | DUNG: The dung of cattle as a coming out. Strong's #: 6832 |
| כשף | Supernatural powers used by idolaters. |
| כשף k.sh.p | SORCERY (V): To perform supernatural magic. Strong's #: 3784 |
| כשף (masc.) | SORCERY: Strong's #: 3785, 3786 |
| רשף (masc.) | SPARK: The spark of a fire or thunderbolt. Also an arrow as a flashing thunderbolt. Strong's #: 7565 |
| שפן (masc.) | SHAPHAN: An unknown animal. Strong's #: 8227 |
| שפע (masc.) | ABOUNDING: Strong's #: 8228 |
| שיפעה (fem.) | ABUNDANCE: Strong's #: 8229 |
| שפר | A bright or beautiful sight or sound. |
| שפר | BRIGHT (V): To be cheerful. Strong's #: 8231, 8232 |
| שפר she-pher (masc.) | BRIGHT: A radiating or reflective light. As cheerful. Strong's #: 8233 |
| שפיר (masc.) | BRIGHT: In the sense of being cheerful or beautiful. Strong's #: 8209 |
| שיפרה shiph-rah (fem.) | BRIGHTNESS: Harmonized and in balance. Cheerful. Strong's #: 8235 |
| שופר sho-phar (masc.) | RAM. HORN: The horn of ram made into a trumpet that emits a bright and beautiful sound. Strong's #: 7782 |
| שפרפר (masc.) | DAWN: As the beginning of brightness. Strong's #: 8238 |
| שפרור (masc.) | TAPESTRY: As brightly colored. Strong's #: 8237 |
שק | During the rain season, repeated each year, the riverbeds become full of water. The surrounding land is soaked with water allowing for the planting of crops.The pictograph is a picture of the two front teeth representing the idea of two, the is a picture of the sun at the horizon that cycles around the earth. Combined these mean "repeat a cycle". |
| שק | The rushing course of a river through the land. |
| שק (masc.) | LEG: From a leg of a river. Strong's #: 8243 |
| משק (masc.) | RUSHING: From the rushing of a river. Strong's #: 4944 |
| שקוי (masc.) | MARROW: The liquid inside the channel of bones and used as a type of butter. Strong's #: 8250 |
| שקק | The back and forth course of a river through the land. |
| שקק | RUSH (V): A rushing about and to and fro as a raging river. Strong's #: 8264 |
| שקה | The life giving water from the rivers. |
| שקה sh.q.h | DRINK (V): To swallow liquid, whether of man or of the land. Strong's #: 8248 |
| משקה mash-qeh (masc.) | DRINKING: The act of swallowing water or other liquid. The drinking of the land in the sense of its being watered or irrigated. Strong's #: 4945 |
| שוק | The course of a river. |
| שוק | OVERFLOW (V): The overflowing of the banks of a river. Strong's #: 7783 |
| שוק shuq (fem.) | THIGH: The upper part of the leg of a man or animal. Also a street. Strong's #: 7784, 7785 |
| שוקת sho-qet (fem.) | WATERING. TROUGH: A trench for bringing water into the village. A place for domestic animals to quench thirst. Strong's #: 8268 |
| תשוקה te-shu-qah (fem.) | FOLLOWING: To go, proceed or come after. Being next in order or time. Subsequent to. As the river follows the path of its banks. Strong's #: 8669 |
| שקוו (masc.) | BEVERAGE: Strong's #: 8249 |
שר | Ropes and cords were usually made of bark strips such as from the cedar or from the sinew (tendon) of an animal. The rope is made by twisting two fibers together. A single fiber is attached to a fixed point (top), and the two ends of the fiber are brought together. One fiber is twisted in a clockwise direction and wrapped over the other fiber in counter clockwise direction. The second fiber is then twisted in clockwise direction then wrapped around the first fiber in a counter clockwise direction. The process is repeated through the length of the rope. The twisting of the fibers in opposite directions causes the fibers to lock (press) onto each other making a stronger rope. The rope is used to tightly secure or support something, such as a load to a cart or the poles of the tent.The pictograph is a picture of the teeth representing pressure, the is a picture of the head representing the top or beginning. Combined these mean "press the beginning". |
| שר | Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother. |
| שר (masc.) | CORD: The navel cord. Strong's #: 8270 |
| שרה (fem.) | BRACELET: A cord around the wrist. Strong's #: 8285 |
| שרה (fem.) | WALL: As encircling a city. Strong's #: 8284 |
| משרה (fem.) | JUICE: As loosened from the fruit. Strong's #: 4952 |
| שרן (masc.) | WALL: As an armor around the city. Alternate spelling: אשרנא Strong's #: 846 |
| שיריון shir-yon | HARNESS: An armor made from tightly wound cords of leather. Strong's #: 5630, 8302 |
| שרר | Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother. |
| שרר | ENEMY (V): As one who is to be tied up. Strong's #: 8324 |
| שרר (masc.) | CORD: Strong's #: 8326 |
| שריר (masc.) | NAVEL: Strong's #: 8306 |
| שרירות (fem.) | IMAGINATION: A twisting together of thoughts. Strong's #: 8307 |
| אשר | A cord pulled tight is straight. |
| אשר a.sh.r | HAPPY (V): Enjoying well-being and contentment. One who is happy is one whose life is lived straightly. Strong's #: 833 |
| אשר a-sheyr (masc.) | HAPPY: A feeling of joy or satisfaction. Strong's #: 835 |
| אשרה a-shey-rah (fem.) | GROVE: An area of planted trees. Trees planted in a straight line. Strong's #: 842 |
| אשר a-sheyr (masc.) | WHICH: May also be translated as; Because, because of what, how, such as, that, what, when, where, who, whoever, whom, whose; whereas (when prefixed with "in~"); just as (when prefixed with "like~"). Or who, what or that. This word links the action of the sentence to the one doing the action. As a rope attaches two objects together Strong's #: 834 |
| אשור (fem.) | STEP: A walking in straight line. Strong's #: 838 |
| אושר o-sher (masc.) | HAPPINESS: A state of well-being and contentment. One who is happy is one whose life is lived straightly. Strong's #: 837 |
| תאשור (fem.) | TE'ASHUR: An unknown tree. Possibly a type of cedar from its bark strips which can be used for making cords. Strong's #: 8391 |
| שאר | When the nomadic tribe was larger than could be maintained the family divided in the sense of severing the umbilical cord. |
| שאר sh.a.r | REMAIN (V): May also be translated as; Leave (when written in the hiphil [causative] form). To continue unchanged; to stay behind. Strong's #: 7604 |
| שאר she-ar (masc.) | REMAINS: What is left behind, a residue. A relative as a remnant. Flesh as what remains after death. Strong's #: 7605, 7606, 7607 |
| שארה (fem.) | KIN: A near female relative. Strong's #: 7608 |
| שארית she-ey-rit (fem.) | REMNANT: A usually small part, member, or trace remaining. Strong's #: 7611 |
| שרשרה shar-she-rah (fem.) | CHAIN: A strand of linked metal loops. As shaped like the embilical cord. Alternate spelling: שרשה Strong's #: 8331, 8333 |
| שרה | The tying around of something with a cord, or the loosening of it. |
| שרה | LOOSE (V): To untie something or to let something go. Strong's #: 8271, 8281, 8293 |
| שור | A group that travels around an area carrying loads. The bull is used as a beast of burden to carry loads. |
| שור sh.w.r | LOOK. UPON (V): Strong's #: 7789 |
| שור shor (masc.) | OX: A domestic bovine animal used for pulling heavy loads. Strong's #: 7794, 8450 |
| שור shur (masc.) | ROCK. WALL: A wall made of rocks or stones for protection. Strong's #: 7790, 7791, 7792 |
| שורה (fem.) | ROW: As a wall. Alternate spelling: שורה Strong's #: 7795 |
| תשורה (fem.) | GIFT: As brought by a traveler. Strong's #: 8670 |
| ישר | A tight rope is straight. A righteous one is one who is straight and firmly holds up truth just as the cord is straight and firmly holds the wall of the tent upright. |
| ישר y.sh.r | BE. STRAIGHT (V): To be in a direct or correct line, path or thought. Strong's #: 3474 |
| ישר ya-shar (masc.) | STRAIGHT: Without a bend, angle, or curve. A straight line, path or thought. The cord of the bow as stretched taught. Strong's #: 3477 |
| יושר (masc.) | STRAIGHTNESS: Strong's #: 3476 |
| ישורון ye-shu-run (masc.) | STRAIGHT. ONE: Strong's #: n/a |
| מישר mey-shar (masc.) | STRING: A cord or rope, as straight. Also a straight line, path or thought. Alternate spelling: מיתר Strong's #: 4339, 4340 |
| מישור (masc.) | PLAIN: A level, or straight, place. Strong's #: 4334 |
| שיר | A stringed musical instrument uses thin cords for making music. |
| שיר sh.y.r | SING (V): To express one's voice in a melody or to music. Alternate spelling: שור Strong's #: 7891 |
| שיר shir (masc.) / שירה shi-rah (fem.) | SONG: The act or art of singing. Strong's #: 7892 |
| כשר | PROSPER (V): Strong's #: 3787 |
| כושרה (fem.) | PROSPERITY: Strong's #: 3574 |
| כישור (masc.) | SPINDLE: For keeping the twine straight. Strong's #: 3601 |
| כישרון (masc.) | SUCCESS: Strong's #: 3788 |
| שגר | The offspring that comes out of the womb. |
| שגר she-ger (fem.) | BIRTH: What is brought forth from the womb. Strong's #: 7698 |
| שזר | A twisting of twine into a cord. |
| שזר sh.z.r | TWIST. TOGETHER (V): May also be translated as; Twisted (when written in the hophal [passive causative] form). To wrap separate pieces together forming one unit. Strong's #: 7806 |
| שרת sh.r.t | MINISTER (V): To give aid or service; to be in service to another. Strong's #: 8334 |
| שרת (masc.) | MINISTRY: Strong's #: 8335 |
שש | The whiteness of the teeth. The white hair of the older men. The pictograph is a picture of the two front teeth. |
| שש | |
| שש sheysh (masc.) | LINEN: Fabric made of flax and noted for its strength, coolness and luster. A white cloth. Also, marble from its whiteness. Alternate spelling: ששי Strong's #: 7893, 8336 |
| ששון (masc.) | JOY: As bright with cheer. Alternate spelling: ששון Strong's #: 8342 |
| ששא | TAKE. A. SIXTH (V): To give a sixth. Strong's #: 8338 |
| ששה | GIVE. A. SIXTH (V): To give a sixth. Strong's #: 8341 |
| שושן (masc.) | LILLY: A white flower. Strong's #: 7799 |
| ישש | The white hair of the older men. |
| ישש (masc.) | OLD: Strong's #: 3486 |
| ישיש (masc.) | OLD: Strong's #: 3453 |
| ששה shi-shah (masc.) / שש sheysh (fem.) | SIX: May also be translated as; Sixty (when written in the plural). A cardinal number. Strong's #: 8337, 8346, 8353, 8361 |
| שישי shi-shi | SIXTH: An ordinal number. Strong's #: 8345 |
שת | A coming together and sitting to drink. |
| שת | |
| שת (masc.) | BUTTOCKS: As the place of sitting. Strong's #: 8357 |
| שתיה (fem.) | DRINKING: Strong's #: 8360 |
| שתי (masc.) | WARP: A tool used for weaving, an activity performed while sitting down. Strong's #: 8358, 8359 |
| שתת | SET. IN (V): To set or lay down. Strong's #: 8371 |
| שתה | A time of seating together and drinking. |
| שתה sh.t.h | GULP (V): To drink plentifully; to swallow hurriedly or greedily or in one swallow. Strong's #: 8354, 8355 |
| שתה (masc.) | FOUNDATION: As a level place of seating. Strong's #: 8356 |
| משתה mish-teh (masc.) | BANQUET: An elaborate meal often accompanied by a ceremony. Strong's #: 4960, 4961 |
| שית sh.y.t | SET. DOWN (V): To cause to sit down; to lay down. Strong's #: 7896 |
| שית (masc.) | BRIER. THORN: Colorful or special garments for feasting or other special activity. As sticking to garments. Strong's #: 7897, 7898 |
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