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שא
The crashing of thunder or waves as a desolating storm.

שא
A loud rushing noise or crashing as thunder or the crashing of waves in the sea.
שאת
(fem.)
TUMULT: Strong's #: 7612
שאון
(masc.)
TUMULT: Strong's #: 7588
משא
(masc.)
TUMULTUOUS: Strong's #: n/a

שאה
שאה
sh.a.h
CRASH (V): To break violently and noisily. Strong's #: 7582, 7583
שאיה
(fem.)
CRASHING: Strong's #: 7591
תשואה
(fem.)
THUNDER: Strong's #: 8663

שוא
A desolating storm.
שוא
(masc.) / שואה
(fem.)
STORM: A loud and destructive crashing of thunder and waves. Strong's #: 7722, 7584
משואה
(fem.)
DESOLATION: Strong's #: 4876
משואה
(fem.)
DESOLATION: Strong's #: 4875



שב
A place of dwelling as the place returned to. A turning back or away from someone or something. A captive is one turned away from a place of dwelling. The pictograph is a picture of the two front teeth representing pressing, the is a picture of tent. Combined these mean "Press to the tent".

שב
A returning to ones place of residence where one sits.
שבת
(fem.)
SEAT: Strong's #: 7675
שבו
she-vo
(fem.)
AGATE: Probably the Agate, a variety of quartz that may be gray, light blue, orange, red or black in color. The Septuagint uses achates meaning Agate. Strong's #: 7618

שבב
שבב
(masc.)
BROKEN: To be broken into pieces. Strong's #: 7616
שביב
(masc.)
FLAME: Strong's #: 7631, 7632
שובב
(masc.)
BACKSLIDING: A turning back. Strong's #: 7726, 7728

שאב
שאב
sh.a.b
DRAW. WATER (V): To bringing up water from a well, usually using a rope and a bucket. Strong's #: 7579
משאב
(masc.)
WELL: A place for drawing water. Strong's #: 4857

שבה
A forcible turning away from ones homeland to another place.
שבה
sh.b.h
CAPTURE (V): The act of catching, winning, or gaining control by force, stratagem, or guile; to take one away from his homeland as an involuntary prisoner. Strong's #: 7617
שבות
(fem.)
CAPTIVITY: The state or period of being held, imprisoned, enslaved, or confined. Alternate spelling: שבית Strong's #: 7622
שבי
she-vi
(masc.) / שביה
(fem.)
CAPTIVE: A person who is enslaved or dominated. Strong's #: 7628, 7633

שוב
A turning back to a previous state or place.
שוב
sh.w.b
TURN. BACK (V): May also be translated as; Return (when written in the hiphil [causative] form). To return to a previous place or state. Strong's #: 7725, 8421
שובה
(fem.)
TURNING. BACK: Strong's #: 7729
תשובה
(fem.)
TURN. BACK: Also a reply as a return. Strong's #: 8666
משובה
(fem.)
BACKSLIDING: A turning back. Strong's #: 4878

ישב
A place of dwelling as the place returned to.
ישב
y.sh.b
SETTLE (V): To stay in a dwelling place for the night or for long periods of time; to sit down. Strong's #: 3427, 3488
מושב
mo-shav
(masc.)
SETTLING: The place of sitting, resting or dwelling, usually temporarily. Strong's #: 4186
תושב
to-shav
(masc.)
SETTLER: One who stays temporarily. Travels from place to place. Strong's #: 8453

שיב
שיבה
(fem.)
RETURN: Strong's #: 7870, 7871

חשב
The process of designing a pattern or plan for an action or device.
חשב
hh.sh.b
THINK (V): To plan or design a course of action, item or invention. Strong's #: 2803, 2804
חשב
hhey-shev
(masc.)
DECORATIVE. BAND: An adornment with designs used to decorate or tie an article of clothing. Strong's #: 2805
מחשבה
ma-hha-sha-vah
(fem.)
INVENTION: A product of the imagination. Designing or planning of inventions or plans. Strong's #: 4284
חשבון
(masc.)
REASON: A designed device. Strong's #: 2808
חישבון
(masc.)
INVENTION: A designed device. Strong's #: 2810

סבך
סבךINTERWEAVE (V): Strong's #: 5440
סבך
se-vakh
(masc.)
NET: An open-meshed fabric twisted, knotted, or woven at regular intervals. Also, a thicket as an interwoven network of thorns. Alternate spelling: שבך Strong's #: 5442, 7638
סבכה
(fem.)
NETTING: A triangular musical instrument with four strings. Alternate spelling: שבכה Strong's #: 5443, 7639
סבוך
(masc.)
THICKET. BUSH: As interwoven network of thorns. Strong's #: 5441
סובוך
(masc.)
BOUGHS: Thick interwoven branches. Alternate spelling: שובך Strong's #: 7730

שבנ
שבן
sh.b.n
GROW (V): Strong's #: n/a

שבס
שביס
(masc.)
WREATH: A woven band for a woman's heads. Strong's #: 7636

שבע
To be seven.
שבעה
shiv-ah
(masc.) / שבע
she-va
(fem.)
SEVEN: May also be translated as; Seventy (when written in the plural). A cardinal number. Strong's #: 7651, 7657, 7655
שבוע
sha-vu-a
(masc.)
WEEK: A period of time consisting of seven days or seven years. Strong's #: 7620
שיבעה
(fem.)
SEVENFOLD: Strong's #: 7655
שיבעת
(fem.)
SEVENTH. TIME: May also be translated as; Sevenfold (when written in the double plural). A sequence of events ending with the seventh. Strong's #: 7659
שביעי
she-vi-i
(masc.)
SEVENTH: An ordinal number. Strong's #: 7637
שיבענה
(fem.)
SEVEN: Strong's #: 7658

שבע
Literally to seven oneself. A common practice was to make seven declarations when making an oath. This declaration can be making the oath seven times or doing seven things to show the sincerity of the oath.
שבע
sh.b.ah
SWEAR (V): To completely submit to a promise or oath with words and spoken seven times. Strong's #: 7650
שבועה
she-vu-ah
(fem.)
SWEARING: The act of taking an oath. Strong's #: 7621

שבץ
A crisscross pattern of weaving.
שבץ
sh.b.ts
WEAVE (V): To interlace (threads, yarns, strips, fibrous material, etc.) so as to form a fabric or material. Strong's #: 7660
שבץ
(masc.)
ANGUISH: As a weaving inside. Strong's #: 7661
משבצה
mish-be-tsah
(fem.)
PLAIT: A woven or checkered work. Strong's #: 4865
תשבץ
tash-beyts
(masc.)
WOVEN. MATERIAL: Material made from weaving threads of fibers together to become a solid piece. Strong's #: 8665

שבת
The ceasing of work or activity in order to rest.
שבת
sh.b.t
CEASE (V): To come to an end; to die out; to stop an activity for the purpose of rest or celebration. Strong's #: 7673
שבת
sha-bat
(fem.)
CEASING: A stopping of work or activity; An activity curtailed before completion. The seventh day of the week (often translated as Sabbath) when all business ceases for rest and celebration. Strong's #: 7674, 7676
משבת
(masc.)
CEASING: Strong's #: 4868
שבתון
sha-ba-ton
(masc.)
REST. DAY: A day when work and normal activities are halted. Strong's #: 7677

שכב
A laying down for copulation.
שכב
sh.k.b
LAY. DOWN (V): To give up; to lie down for copulation, rest or sleep. Strong's #: 7901
שכבה
she-kha-vah
(fem.)
LYING. DOWN: A laying with another in copulation. Something spread out. Strong's #: 7902
שכובת
(fem.)
COPULATION: Strong's #: 7903
משכב
mish-kav
(masc.)
LAYING. PLACE: The location one lays for rest or sleep. Strong's #: 4903, 4904



שג
When a work is found to be in error, the work must be redone. An error that is made out of ignorance or accident.The pictograph is a picture of the two front teeth representing the idea of double, the is a picture of a foot representing the carrying of a burden. Combined these mean "double burden".

שג
משגה
mish-geh
(fem.)
OVERSIGHT: Watchful and responsible care. Strong's #: 4870

שגג
שגג
sh.g.g
ERR (V): Strong's #: 7683
שגגה
(fem.)
ERROR: Strong's #: 7684

שאג
The roaring like a lion.
שאגROAR (V): Strong's #: 7580
שאגה
(fem.)
ROAR: Strong's #: 7581

שגא
שגיאה
(fem.)
ERROR: Strong's #: 7691

שגה
שגה
sh.g.h
GO. ASTRAY (V): Strong's #: 7686

שוג
משוגה
(fem.)
ERROR: Strong's #: 4879

שגע
The actions of one insane.
שגע
sh.g.ah
RAVE (V): Strong's #: 7696
שיגעון
(masc.)
MADNESS: Strong's #: 7697



שד
The pictograph is a picture of the two front teeth, the is a picture of a tent door that dangles down. Combined these mean "two that dangle".

שד
שד
shad
(masc.)
BREAST: Milk-producing glandular organs situated on the chest in the female; the fore part of the body between the neck and the abdomen. Also a goat-idol from the teats of the goat. Strong's #: 7699, 7700
שדה
(fem.)
HAREM: Strong's #: 7705
שדמה
she-dey-mah
(fem.)
CROPLAND: A level field for growing crops. Strong's #: 7709, 8309

שדד
Breasts that are dried up and shriveled.
שדדSPOIL (V): To dry up and shrivel and be of no use. Strong's #: 7703

אשד
The channels of a hill or mountain that direct the flowing of water for nourishment to the lower lands.
אשד
(masc.)
BANKS: The banks of a river as a channel for the water. Strong's #: 793
אשדה
(fem.)
RAVINE: Strong's #: 794

שוד
Breasts that are dried up and shriveled.
שודSPOIL (V): Strong's #: 7736
שוד
(masc.)
SPOILING: Strong's #: 7701



שח
A pit dug into the ground for the purpose of trapping someone or something. To go down or sink down as going into the pit.The pictograph is a picture of the teeth representing sharpness, the is a picture of wall. Combined these mean "sharp walls".

שח
שח
(masc.)
LOW: Strong's #: 7807
שחת
(fem.)
PIT: A hole in the ground such as a grave. Strong's #: 7845
שחות
(fem.)
PIT: Strong's #: 7816
שחית
(fem.)
PIT: Strong's #: 7825
שחין
she-hhin
(masc.)
BOILS: A festering under the skin. Pits in the skin from disease. Strong's #: 7822

שחח
A bringing down low are a sinking feeling.
שחחSINK (V): To bring down low. Strong's #: 7817

שחה
A full bowing to another in respect by getting on the knees and pressing the face to the ground.
שחה
sh.hh.h
BEND. DOWN (V): To pay homage to another one by bowing low or getting on the knees with the face to the ground. Strong's #: 7812

שוח
שוחSINK (V): Strong's #: 7743
שוח
(masc.)
SINKING: Strong's #: n/a
שוחם
shu-hham
(masc.)
PIT. DIGGER: Strong's #: n/a
שוחה
(fem.)
PIT: Strong's #: 7745

ישח
ישח
(masc.)
SINK: Strong's #: 3445

שיח
שיחה
(fem.)
PIT: Strong's #: 7882

חשך
As the darkness of a moonless night.
חשך
hh.sh.k
DARKEN (V): To be deprived of light. To be dark as night. Strong's #: 2821
חשכה
hha-shey-khah
(fem.)
DARK: Devoid or partially devoid of light; not receiving, reflecting, transmitting, producing or radiating light. As the darkness of a moonless night. Strong's #: 2824, 2825
מחשך
(masc.)
DARK. PLACE: As the darkness of a moonless night. Strong's #: 4285
חשוך
(masc.)
OBSCURITY: As the darkness of a moonless night. Strong's #: 2816, 2823
חושך
hho-shekh
(masc.)
DARKNESS: The state of being dark. As the darkness of a moonless night. Strong's #: 2822

רחש
רחשBOIL (V): Strong's #: 7370
מרחשת
(fem.)
BOILING. POT: Strong's #: 4802

שחט
The striking of a knife (or other weapon) for slaughtering or a hammer to pound out metal.
שחט
sh.hh.t
SLAY (V): To strike, beat or kill. Strong's #: 7819, 7820
שחיטה
(fem.)
STRIKING: A slaughtering with a knife. Strong's #: 7821

שחל
שחל
(masc.)
LION: Strong's #: 7826
שחלת
she-hhey-let
(fem.)
ONYCHA: An unknown precious stone. Strong's #: 7827

שחף
שחף
(masc.)
SHAHHAPH: An unknown bird. Strong's #: 7828
שחפת
(fem.)
CONSUMPTION: A disease making one thin. Strong's #: 7829
שחיף
(masc.)
PANEL: A thin board. Strong's #: 7824

שחר
שחרBE. CHARRED (V): To be dark in color. To peer into the dim light of morning in search for something. Strong's #: 7835, 7836
שחר
sha-hhar
(masc.)
DAWN: To begin to grow light as the sun rises in the east. The place of the rising sun. Strong's #: 7837
שחרות
(fem.)
YOUTH: As having dark hair. Strong's #: 7839
שחור
(fem.)
COAL: The dim light before the rising of the sun. As dark in color. Strong's #: 7838, 7815
משחר
(masc.)
DAWN: The place of the rising sun. Strong's #: 4891
שחרחורת
(fem.)
BLACKISH: Strong's #: 7840

שחת
שחת
sh.hh.t
DAMAGE (V): May also be translated as; Destroy (when written in the hiphil [causative] form). To bring to ruin by destruction; to destroy through disfigurement or corruption. Strong's #: 7843, 7844
משחת
(masc.)
DESTRUCTION: Strong's #: 4892
משחת
(masc.)
DESTRUCTION: Strong's #: 4893
משחית
mash-hhit
(masc.)
DAMAGING: To completely destroy with force. To tear or bring down. Strong's #: 4889

שחק
A repetitive beating or pounding to pulverize or to make small such as the tumbling of stones in a river.
שחק
sh.hh.q
PULVERIZE (V): To continually beat something to make it small or turn to powder. Strong's #: 7833
שחק
(masc.)
FINE. DUST: A pulverized powder. Also the clouds as a fine powder. Strong's #: 7834

שקע
שקע
sh.q.ah
DROWN (V): To sink down. Strong's #: 8257
משקע
(masc.)
DEEP: Strong's #: 4950



שך

שכך
שכך
sh.k.k
SUBSIDE (V): Become quiet or less. To calm down or set down. Strong's #: 7918

אשך
אשך
(masc.)
TESTICLES: Strong's #: 810

שכה
שכהWANDER (V): Strong's #: 7904

שכל
Bereavement from a lack of children due to miscarriage, barrenness or loss of children.
שכל
sh.k.l
BE. CHILDLESS (V): May also be translated as; Miscarry (when written in the piel [intensive] form). To be without children through miscarriage, barrenness or loss of children. Strong's #: 7921
שכול
(masc.)
BEREAVEMENT: From the loss of children or other unfruitfulness. Alternate spelling: שיכול Strong's #: 7923
שכול
(masc.)
CHILDLESS: Through barrenness or loss of children. Strong's #: 7909
אשכול
esh-kol
(masc.)
CLUSTER: A number of similar things growing together or of things or persons collected or grouped closely together. A cluster of grapes from the vine or flowers from the plant. Strong's #: 811

שכם
שכם
sh.k.m
DEPART. EARLY (V): Literally, to put a load on the shoulder to go away or leave early. Strong's #: 7925
שכם
she-khem
(masc.)
SHOULDER: Capacity for bearing a task or blame. The shoulders as the place where loads are placed. Strong's #: 7926
שיכמה
(fem.)
SHOULDER: Strong's #: 7929

שכר
שכר
sh.k.r
BE. DRUNK (V): To be filled with intoxicating drink. Strong's #: 7937
שכר
shey-khar
(masc.)
LIQUOR: An intoxicating drink. Strong's #: 7941
שיכור
(masc.)
DRUNKARD: One who is filled with intoxicating drink. Strong's #: 7910
שיכרון
(masc.)
DRUNKENNESS: Strong's #: 7943



של

של
In the sense of quietness from prosperity.
של
(masc.)
NEGLECT: In the sense of something being drawn out of something else. Strong's #: 7944
של
(masc.)
OF: Strong's #: 7945
שלי
(masc.)
QUIETLY: In the sense of prosperity. Strong's #: 7987
שלו
(fem.)
NEGLECT: Strong's #: 7955, 7960

שלל
The spoils drawn out after battle.
שללSPOIL (V): Strong's #: 7997
שלל
sha-lal
(masc.)
SPOIL: Plunder taken from an enemy in war or robbery. To impair the quality or effect of. Strong's #: 7998
שולל
(masc.)
SPOILED: What is taken as spoil. Strong's #: 7758

אשל
אשל
a-shal
(masc.)
TAMARISK: The tree or a grove of desert shrubs and trees with masses of minute flowers.. Strong's #: 815

שאל
To draw out something that is not known.
שאל
sh.a.l
ENQUIRE (V): May also be translated as; Grant (when written in the hiphil [causative] form). To ask about; to search into; to seek to understand what is not known. Strong's #: 7592, 7593
שאלה
(fem.)
REQUEST: A seeking for what is not known. Strong's #: 7595, 7596
משאלה
(fem.)
REQUEST: A seeking for what is not known. Strong's #: 4862
שאול
she-ol
UNDERWORLD: The place of the dead. As an unknown place. Strong's #: 7585

שלה
שלהNEGLECT (V): Strong's #: 7952, 7953, 7954
שילוה
shi-loh
(masc.)
TRANQUILITY: A state of rest. Strong's #: 7886

שול
As long and drawn out.
שול
shul
(masc.)
HEM: The outer edge of a garment. Strong's #: 7757

שלו
A drawing out of what is needed.
שלוPROSPER (V): Strong's #: 7951
שלוה
(fem.)
PROSPERITY: Strong's #: 7959, 7962, 7963
שליו
(masc.)
PROSPERITY: Strong's #: 7961

שיל
שיליה
(fem.)
INFANT: As drawn out of the mother. Strong's #: 7988

חשל
חשל
hh.sh.l
SHATTER (V): Strong's #: 2826, 2827

כשל
A toppling down into ruins.
כשל
k.sh.l
TOPPLE (V): To fall over in death or from being pushed. Strong's #: 3782
מכשלה
(fem.)
RUIN: The toppled down buildings of a city. Strong's #: 4384
כשיל
(masc.)
AXE: For toppling trees. Strong's #: 3781
כישלון
(masc.)
TOPPLING: Strong's #: 3783
מכשול
(masc.)
STUMBLING. BLOCK: Used to cause someone to stumble or topple down. Strong's #: 4383

משל
The dominion one rules over. Also the comparison of things as a rule of measurement.
משל
m.sh.l
REGULATE (V): To govern or correct according to rule; to bring order, method, or uniformity to; to compare one thing to another in the sense of a rule of measurement, often as a proverb or parable. Strong's #: 4910, 4911
משל
(masc.)
COMPARISON: An illustration of similitude. Often a parable or proverb as a story of comparisons. Strong's #: 4912
משול
(masc.)
COMPARISON: A comparison between one thing to another in the sense of a rule of measurement Strong's #: 4914
ממשל
(masc.)
CONTROL: The realm of ones rule. Strong's #: 4474
מושל
(masc.)
COMPARISON: The realm of ones rule. Strong's #: 4915
ממשלה
mem-sha-lah
(fem.)
REGULATION: An authoritative rule dealing with details or procedure. The power and authority of one to regulate and control over another. Strong's #: 4475

נשל
נשל
n.sh.l
CAST. OFF (V): To remove with force and intention. Strong's #: 5394

שגל
שגל
sh.g.l
COPULATE (V): Strong's #: 7693
שגל
(fem.)
CONSORT: Strong's #: 7694, 7695

שלג
שלגSNOW (V): Strong's #: 7949
שלג
she-leg
(masc.)
SNOW: A precipitation of water in the form of ice crystals. Strong's #: 7950, 8517

שלח
שלח
sh.l.hh
SEND (V): May also be translated as; Send off (when written in the piel [intensive] form). To cause to go; to direct, order, or request to go. Strong's #: 7971, 7972
שלח
(masc.)
PROJECTILE: A weapon that is sent by the hand. Also a plant shoot as sent out of the ground. Strong's #: 7973
שלוחה
(fem.)
SHOOT: The shoots of a plant as sent out. Strong's #: 7976
משלח
(masc.) / משלחת
(fem.)
SENDING: Alternate spelling: משלוח Strong's #: 4916, 4917
שילוח
shi-lu-ahh
(masc.)
SEND. OFF: To send away a person or gift. Strong's #: 7964
שולחן
shul-hhan
(masc.)
TABLE: A flat surface, usually made of wood and with four legs, for laying out the meal to be eaten. Where one sends his hand to receive food. Strong's #: 7979

שלט
שלטHAVE. MASTERY (V): To be over or have mastery over another. Strong's #: 7980, 7981
שלט
(masc.)
SHIELD: As placed over the head for protection from projectiles. Strong's #: 7982
שלטת
(fem.)
BOLD: As being prominent. Strong's #: 7986
שליט
sha-lit
(masc.)
GOVERNOR: An official elected or appointed to act as ruler, chief executive, or nominal head of a political unit. One who has dominion over another; also a rule or law as a master. Strong's #: 7989, 7990
שלטן
(masc.)
REALM: Strong's #: 7985
שילטון
(masc.)
MASTERY: Strong's #: 7983, 7984

שלך
שלך
sh.l.k
THROW. OUT (V): To remove from a place, usually in a sudden or unexpected manner; to cast out, down or away. Strong's #: 7993
שלך
(masc.)
SHELAK: An unknown bird. Strong's #: 7994
שלכת
(fem.)
THROWING: Strong's #: 7995

שלם
Made whole or complete by adding or subtracting.
שלם
sh.l.m
MAKE. RESTITUTION (V): To restore or make right through action, payment or restoration to a rightful owner. Strong's #: 7999, 8000
שלם
she-lem
(masc.) / שלמה
she-ley-mah
(fem.)
OFFERING. OF. RESTITUTION: Having all necessary parts, elements or steps. A state of being whole or full. Left unaltered and whole in its original functional state without removing or adding to it. To finish. A sacrifice or offering given to bring about peace. Strong's #: 8001, 8002, 8003
שלום
sha-lom
(masc.)
COMPLETENESS: Something that has been finished or made whole. A state of being complete. Strong's #: 7965
שילם
(masc.)
RECOMPENSE: In the sense of making complete. Strong's #: 8005
שלמון
(masc.)
PAYMENT: Given to make a completion of an action or transaction. Strong's #: 8021
שילום
(masc.)
PAYMENT: Given to make a completion of an action or transaction. Strong's #: 7966
שילומה
(fem.)
PAYMENT: Given to make a completion of an action or transaction. Strong's #: 8011

שלף
A pulling out, up or off.
שלף
sh.l.p
PULL. OUT (V): To pull out, up or off. Strong's #: 8025
שלף
(masc.)
PULLED. OUT: Strong's #: n/a

שלב
A joining together in an arranged or equal order.
שלב
sh.l.b
JOINED. TOGETHER (V): Two becoming one purposely. Strong's #: 7947
שלב
(masc.)
JOINT: Strong's #: 7948

שלש
שלש
sh.l.sh
BE. THREEFOLD (V): Being three times as great or as many. Strong's #: 8027
שלשONE. OF. THREE: The third within the order. Strong's #: 8531, 8532, 8533
שליש
sha-lish
(masc.)
LIEUTENANT: A leader who is responsible for a group of thirty. Alternate spelling: שלוש Strong's #: 7991
שליש
(masc.)
SHALIYSH: A three stringed or triangular instrument. Also a standard of measure. Strong's #: 7991
שלושה
she-lo-shah
(masc.) / שלוש
she-losh
(fem.)
THREE: May also be translated as; Thirty (when written in the plural). A cardinal number. Strong's #: 7969, 7970
שילש
shi-leysh
(masc.)
THIRD. GENERATION: The third increment within the sequence. Strong's #: 8029
שלישי
she-li-shi
(masc.)
THIRD: An ordinal number. Strong's #: 7992, 8523
שילשום
shil-shom
(masc.)
THREE. DAYS. AGO: Literally the day before yesterday, but used as an idiom for the past. Strong's #: 8032

שקל
שקל
sh.q.l
WEIGH (V): To ascertain the heaviness of by a balance or scale. Weigh out, usually of silver for payment. Strong's #: 8254
שקל
she-qel
(masc.)
SHEQEL: A chief Hebrew weight standard of measurement. Strong's #: 8255, 8625
משקל
mish-qal
(masc.)
WEIGHT: The amount a thing weighs. Relative heaviness. Strong's #: 4948
משקלת
(fem.)
PLUMB: A weighted tool for leveling. Strong's #: 4949
משקול
(masc.)
WEIGHT: Strong's #: 4946



שם
The wind, or breath, of someone or something is its character.

שם
Hebrew names are words given to describe the character of the individual or place.
שם
sheym
(masc.)
TITLE: A word given to an individual or place denoting its character. The character of an individual or place. Strong's #: 8034, 8036
שם
sham
(masc.)
THERE: May also be translated as; In. Used to identify another place. Strong's #: 8033, 8536
משמה
(fem.)
DESOLATE: A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desert. Strong's #: 4923
אשמן
(masc.)
DESOLATE: A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desert. Strong's #: 820

שמם
A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desert. One in horror or in astonishment is one dried up in the inside.
שמם
sh.m.m
DESOLATE (V): To be devoid of inhabitants or visitors. Strong's #: 8074, 8075
שממה
she-ma-mah
(fem.)
DESOLATE: Vacant or void of required sources for life. Alternate spelling: שמה Strong's #: 8047, 8077
שיממון
(masc.)
DESOLATION: Strong's #: 8078

אשם
One with a character of wrongdoing.
אשם
a.sh.m
BE. GUILTY (V): To commit an offense, especially consciously. Strong's #: 816
אשם
a-sham
(masc.)
GUILT: The fact of having committed a breach of conduct especially violating law and involving a penalty; the state of one who has committed an offense, especially consciously. Strong's #: 817, 818
אשמה
(fem.)
GUILTINESS: Strong's #: 819

שהם
שוהם
sho-ham
(masc.)
ONYX: Probably the Onyx, a form of quartz that may be of any color. The Septuagint uses beryllios (Beryl). Another possible translation is the Malachite. Strong's #: 7718

שמה
The breath of the sky.
שמה
sha-mah
(masc.)
SKY: The upper atmosphere that constitutes an apparent great vault or arch over the earth. Place of the winds. Strong's #: 8064, 8065

שום
A sense of smell from breathing.
שום
(masc.)
GARLIC: From its strong odor. Strong's #: 7762

ישם
A wind blowing over the land pulls the moisture out of the ground drying it up, making a place of ruin or desolation.
ישםDESOLATE (V): Strong's #: 3456
ישימה
(fem.)
DESOLATE: Strong's #: 3451
ישימון
(masc.)
DESOLATE. WILDERNESS: A desolate place. Strong's #: 3452

גשם
גשםRAIN (V): To rain down water from the skies. Strong's #: 1652
גשם
ge-shem
(masc.)
RAIN. SHOWER: The rain of the skies. Strong's #: 1653, 1655, 1730
גושם
(masc.)
RAINED: Strong's #: 1656

חשם
חשמן
(masc.) / חשמנה
(fem.)
WEALTHY: Strong's #: 2831

לשם
לשם
le-shem
(masc.)
OPAL: Possibly the Opal, which may be found in a wide variety of colors. Other possible translates are Amber, Jacinth, Agate or Amethyst. Strong's #: 3958

נשם
The breath of man or god. The breath is more than the exchange of air but the character of the individual.
נשםPANT (V): Strong's #: 5395
נשמה
ne-shey-mah
(fem.)
BREATH: Air inhaled or exhaled. The breath of man or god. The essence of life. Strong's #: 5396, 5397
תנשמת
(fem.)
TINSHEMET: An unknown animal. Strong's #: 8580

שמד
A complete annihilation or extermination.
שמד
sh.m.d
DESTROY (V): To bring to ruin a structure, existence, or condition. Strong's #: 8045, 8046

שמט
A letting go or throwing down by shaking loose.
שמט
sh.m.t
RELEASE (V): To let go by dropping or shaking loose. Strong's #: 8058
שמטה
(fem.)
RELEASE: As shaken off. Strong's #: 8059

שמן
שמן
sh.m.n
GROW. FAT (V): To be fat or full of oil. Strong's #: 8080
שמן
she-men
(masc.)
OIL: A semi-liquid, often oily and thick. Usually olive oil and used as a medicinal ointment. Also, meaning fat or rich. Strong's #: 8081, 8082
שמונה
she-mo-nah
(masc.) / שמונה
she-mo-neh
(fem.)
EIGHT: May also be translated as; Eighty (when in the plural form). A cardinal number eight. May represent fullness from its connection to root meaning fat or rich. Strong's #: 8083, 8084
משמן
(masc.)
FATNESS: A place of fatness. Strong's #: 4924
שמיני
she-mi-ni
(masc.)
EIGHTH: An ordinal number. Strong's #: 8066

שמע
A careful hearing of someone or something as well as responding appropriately in obedience or action.
שמע
sh.m.ah
HEAR (V): To perceive or apprehend by the ear; to listen to with attention. To obey. Strong's #: 8085, 8086
שמע
shey-ma
(masc.)
REPORT: An account or statement of an event or happening. What is heard. Strong's #: 8088
משמעת
(fem.)
HEARER: One who hears and obeys. Strong's #: 4928
שמעות
(fem.)
REPORTING: Strong's #: 2045
שמועה
(fem.)
REPORT: News or tidings given to another. Strong's #: 8052
שומע
(masc.)
FAME: What is heard. Strong's #: 8089
משמע
(masc.)
HEARING: Strong's #: 4926
שימעון
shi-mon
(masc.)
HEARER: One who listens. The one who acts upon what he has heard. Strong's #: n/a

שמץ
שמץ
(masc.)
WHISPER: Strong's #: 8102
שימצה
shim-tsah
(fem.)
DERISION: To talk in a low quiet voice. Strong's #: 8103

שמש
שמשATTEND (V): As the sun attends to the earth. Strong's #: 8120
שמש
she-mesh
(fem.)
SUN: The luminous body around which the earth revolves and from which it receives heat and light. Strong's #: 8121, 8122



שן
The two front teeth are sharp and used for cutting foods by pressing down. The pictograph is a picture of the teeth, the is a picture of a seed representing continuance. Combined these mean "teeth continue".

שן
שן
sheyn
TOOTH: Hard bony appendages on the jaws used for chewing food and forming of sounds when talking. Strong's #: 8127, 8128
שנה
sha-neyh
(fem.)
YEAR: The period of around 365 solar days. In the sense of repeating. Strong's #: 8140, 8141
שני
sha-ni
(masc.)
SCARLET: Any of various bright reds. Strong's #: 8144

שנן
From the sharpness of the front teeth.
שנן
sh.n.n
WHET (V): To sharpen a knife or other cutting edge with a stone. Strong's #: 8150
שנינה
(fem.)
PIERCING: Strong's #: 8148

שאן
שאןREST (V): To be in a state of rest. Strong's #: 7599
שאנן
(masc.)
REST: Strong's #: 7600

שנא
שנאה
she-nah
(fem.)
SNOOZE: To take a nap. Alternate spelling: שנה Strong's #: 8139, 8142

שנה
A repeating of the first or what was before.
שנה
sh.n.h
CHANGE (V): May also be translated as; Repeat (when written in the niphil [passive] form). To make different in some particular; to make radically different; exchange one thing for another. To repeat in the sense of a second time. Strong's #: 8132, 8133, 8138
שנים
she-na-yim
(masc.) / שתים
she-ta-yim
(fem.)
TWO: A cardinal number. (Always written in the double plural form) From the two major changes of the seasons. A doubling of one. Strong's #: 8147, 8578, 8648
שני
shey-ni
SECOND: May also be translated as; Second time. An ordinal number. Strong's #: 8145
משנה
mish-neh
(masc.)
DOUBLE: To make twice as great or as many. As a second or a multiple of two. Strong's #: 4932
שנינות
(fem.)
AGAIN: A second time. Strong's #: 8579
שינהן
(masc.)
TWICE: Alternate spelling: שנאן Strong's #: 8136

שונ
What was before the second.
שון
shun
(masc.)
FORTUNATE: A word of uncertain meaning. Strong's #: n/a

ישן
What was before the second.
ישן
y.sh.n
SLEEP (V): To rest in a state of suspended consciousness. Strong's #: 3462
ישן
(masc.)
SLEEPING: Strong's #: 3463, 3465
ישנת
(fem.)
NAP: Alternate spelling: שנת Strong's #: 8153



שע
The shepherd carefully watches over the flock and the surrounding area always on the lookout for danger. When a predator comes to attack, the shepherd destroys the enemy. The pictograph is a picture of the teeth used for devouring or destruction, the is a picture of the eye. Combined these mean "destroyer watches".

שע
The shepherd watches over and cares for and delights in his sheep.
שעה
(fem.)
HOUR: A segment of time. The arch of the daylight sun is divided into 12 equal segments with the first segment being the first hour and the last segment being the twelfth hour. Strong's #: 8160
תשע
ti-sha
(masc.) / תשע
tey-sha
(fem.)
NINE: May also be translated as; Ninety (when written in the plural). A cardinal number. The total number of hours in an ancient day or night. Strong's #: 8672, 8673
שעשוע
(masc.)
DELIGHT: Strong's #: 8191
תשיעי
(masc.)
NINTH: Strong's #: 8671
משעי
(fem.)
CLEANSE: As a preparation for inspection. Strong's #: 4935

שעע
The shepherd takes delight in his sheep.
שעעDELIGHT (V): Strong's #: 8173

שעה
The shepherd inspects and watches over the flock with compassion and protection.
שעה
sh.ah.h
LOOK. WITH. RESPECT (V): To look upon with high regard. Strong's #: 8159

שוע
When the sheep are in trouble they will cry out and the shepherd will deliver them.
שועSHOUT. OUT (V): To shout or cry out from a burden. Strong's #: 7768
שוע
(masc.)
SHOUTING. OUT: Strong's #: 7769, 7771, 7773
שועה
shaw-ah
(fem.)
OUTCRY: An expression of need, or help or injustice. A loud wail from distress. Strong's #: 7775

ישע
When one of the flock is in trouble, the shepherd rescues it.
ישע
y.sh.ah
RESCUE (V): To free or deliver from a trouble, burden or danger. Strong's #: 3467
ישע
(masc.)
RESCUE: A deliverance or freedom from a burden, enemy or trouble. Strong's #: 3468
מושעה
(fem.)
RESCUE: A deliverance or freedom from a trouble. Strong's #: 4190
ישועה
ye-shu-ah
(fem.)
RELIEF: A deliverance or freedom from a trouble, burden or danger. Strong's #: 3444
תושעה
(fem.)
RESCUE: A deliverance or freedom from a burden, enemy or trouble. Alternate spelling: תשועה תשעה Strong's #: 8668

רשע
Leaving the well traveled path may result in becoming lost. In the same way a person who leaves the correct path of life will become lost and wicked.
רשע
r.sh.ah
DEPART (V): May also be translated as; Convict (when written in the hiphil [causative] form). To go astray from the correct path and become lost; to act against a law or teaching as one who has gone astray. Strong's #: 7561
רשע
re-sha
(masc.)
LOST: Departed from the correct path or way, either out of ignorance or revolt. Strong's #: 7562, 7563
רישעה
(fem.)
WAYWARDNESS: Strong's #: 7564
מרשעת
(fem.)
WICKED: Strong's #: 4849

שעל
A hollowed out depression.
שעל
(masc.)
HANDFUL: The filling of the hollow of the hand. Strong's #: 8168
שועל
(masc.)
SHU'AL: An unknown animal that lives in a hollow in the ground. Strong's #: 7776
משעול
(masc.)
NARROW. WAY: A hollow in the land. Strong's #: 4934

שען
The staff carried by the shepherd is his support.
שען
sh.ah.n
LEAN (V): To cast one’s weight to one side for support. Lean on something for rest or support. Strong's #: 8172
משען
(masc.)
SUPPORT: Strong's #: 4937
משענה
mish-ey-nah
(fem.)
STAVE: A staff made from a sapling or branch. A support for walking. Strong's #: 4938

שקד
Eyes open wide for watching carefully.
שקדWATCH (V): To be alert and watchful. Strong's #: 8245
שקד
sh.q.d
BE. ALMOND. SHAPED (V): An object that is in the form of an almond. Strong's #: 8246
שקד
sha-qeyd
(masc.)
ALMOND: The nut or the tree. From the nut’s shape like an open eye. Strong's #: 8247

שקף
שקף
sh.q.p
LOOK. DOWN (V): To look out and down as through a window. Strong's #: 8259
שקף
(masc.)
WINDOW: Strong's #: 8260
שקוף
(masc.)
WINDOW. FRAME: From a window. Strong's #: 8261
משקוף
mash-qoph
(masc.)
LINTEL: A horizontal architectural member supporting the weight above an opening, as a window or a door. Strong's #: 4947



שף
A serpent (venomous snake) has sharp fangs in the mouth. Its prey is taken into the mouth swallowed by drawing down into the belly. The pictograph is a picture of the teeth, the is a picture of the mouth. Combined these mean "sharp teeth in the mouth".

שף
שפה
(fem.)
MILK: Strong's #: 8194
שפי
(masc.)
BARE. PLACE: The desert as a place of serpents. Strong's #: 8205

שפף
שפיפון
she-phi-phon
(masc.)
ADDER: A species of viper, possibly an adder. Strong's #: 8207

אשף
אשף
(masc.)
ENCHANTER: From their hissing. Strong's #: 825, 826
אשפה
(fem.)
QUIVER: A pouch with a mouth for sharp arrows. Strong's #: 827

שאף
A drawing in by swallowing as the snake swallows its prey.
שאףSWALLOW (V): Strong's #: 7602

שפה
The serpent lifts its head up high to strike.
שפהSCRAPE. BARREN (V): Strong's #: 8192
שפם
she-pham
(masc.)
SCRAPED. BARE: Strong's #: n/a

שוף
A striking of the serpent.
שוף
sh.w.p
FALL. UPON (V): To suddenly and forcefully crash upon someone or something. Strong's #: 7779

ישף
ישפה
yash-phey
(fem.)
JASPER: Probably the Jasper which may be red, yellow or brown in color. The Septuagint uses laspis meaning Jasper. Other possible translations are Ruby, Hyacinth and Emerald. Strong's #: 3471

צפע
The tongue of the viper that issues out of its mouth. The issuing or coming out of something.
צפע
(masc.)
TSEPHA: An unknown venomous snake. From its tongue that issues out of the mouth. Alternate spelling: צפעני Strong's #: 6848
צפיעה
(fem.)
DESCENDENTS: What comes out of the father. Strong's #: 6849
צפוע
(masc.)
DUNG: The dung of cattle as a coming out. Strong's #: 6832

כשף
Supernatural powers used by idolaters.
כשף
k.sh.p
SORCERY (V): To perform supernatural magic. Strong's #: 3784
כשף
(masc.)
SORCERY: Strong's #: 3785, 3786

רשף
רשף
(masc.)
SPARK: The spark of a fire or thunderbolt. Also an arrow as a flashing thunderbolt. Strong's #: 7565

שפן
שפן
(masc.)
SHAPHAN: An unknown animal. Strong's #: 8227

שפע
שפע
(masc.)
ABOUNDING: Strong's #: 8228
שיפעה
(fem.)
ABUNDANCE: Strong's #: 8229

שפר
A bright or beautiful sight or sound.
שפרBRIGHT (V): To be cheerful. Strong's #: 8231, 8232
שפר
she-pher
(masc.)
BRIGHT: A radiating or reflective light. As cheerful. Strong's #: 8233
שפיר
(masc.)
BRIGHT: In the sense of being cheerful or beautiful. Strong's #: 8209
שיפרה
shiph-rah
(fem.)
BRIGHTNESS: Harmonized and in balance. Cheerful. Strong's #: 8235
שופר
sho-phar
(masc.)
RAM. HORN: The horn of ram made into a trumpet that emits a bright and beautiful sound. Strong's #: 7782
שפרפר
(masc.)
DAWN: As the beginning of brightness. Strong's #: 8238
שפרור
(masc.)
TAPESTRY: As brightly colored. Strong's #: 8237



שק
During the rain season, repeated each year, the riverbeds become full of water. The surrounding land is soaked with water allowing for the planting of crops.The pictograph is a picture of the two front teeth representing the idea of two, the is a picture of the sun at the horizon that cycles around the earth. Combined these mean "repeat a cycle".

שק
The rushing course of a river through the land.
שק
(masc.)
LEG: From a leg of a river. Strong's #: 8243
משק
(masc.)
RUSHING: From the rushing of a river. Strong's #: 4944
שקוי
(masc.)
MARROW: The liquid inside the channel of bones and used as a type of butter. Strong's #: 8250

שקק
The back and forth course of a river through the land.
שקקRUSH (V): A rushing about and to and fro as a raging river. Strong's #: 8264

שקה
The life giving water from the rivers.
שקה
sh.q.h
DRINK (V): To swallow liquid, whether of man or of the land. Strong's #: 8248
משקה
mash-qeh
(masc.)
DRINKING: The act of swallowing water or other liquid. The drinking of the land in the sense of its being watered or irrigated. Strong's #: 4945

שוק
The course of a river.
שוקOVERFLOW (V): The overflowing of the banks of a river. Strong's #: 7783
שוק
shuq
(fem.)
THIGH: The upper part of the leg of a man or animal. Also a street. Strong's #: 7784, 7785
שוקת
sho-qet
(fem.)
WATERING. TROUGH: A trench for bringing water into the village. A place for domestic animals to quench thirst. Strong's #: 8268
תשוקה
te-shu-qah
(fem.)
FOLLOWING: To go, proceed or come after. Being next in order or time. Subsequent to. As the river follows the path of its banks. Strong's #: 8669

שקו
שקוו
(masc.)
BEVERAGE: Strong's #: 8249



שר
Ropes and cords were usually made of bark strips such as from the cedar or from the sinew (tendon) of an animal. The rope is made by twisting two fibers together. A single fiber is attached to a fixed point (top), and the two ends of the fiber are brought together. One fiber is twisted in a clockwise direction and wrapped over the other fiber in counter clockwise direction. The second fiber is then twisted in clockwise direction then wrapped around the first fiber in a counter clockwise direction. The process is repeated through the length of the rope. The twisting of the fibers in opposite directions causes the fibers to lock (press) onto each other making a stronger rope. The rope is used to tightly secure or support something, such as a load to a cart or the poles of the tent.The pictograph is a picture of the teeth representing pressure, the is a picture of the head representing the top or beginning. Combined these mean "press the beginning".

שר
Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.
שר
(masc.)
CORD: The navel cord. Strong's #: 8270
שרה
(fem.)
BRACELET: A cord around the wrist. Strong's #: 8285
שרה
(fem.)
WALL: As encircling a city. Strong's #: 8284
משרה
(fem.)
JUICE: As loosened from the fruit. Strong's #: 4952
שרן
(masc.)
WALL: As an armor around the city. Alternate spelling: אשרנא Strong's #: 846
שיריון
shir-yon
HARNESS: An armor made from tightly wound cords of leather. Strong's #: 5630, 8302

שרר
Sinews were used for making cords by twisting them together. The umbilical cord, and navel, as a cord that binds the infant to the mother.
שררENEMY (V): As one who is to be tied up. Strong's #: 8324
שרר
(masc.)
CORD: Strong's #: 8326
שריר
(masc.)
NAVEL: Strong's #: 8306
שרירות
(fem.)
IMAGINATION: A twisting together of thoughts. Strong's #: 8307

אשר
A cord pulled tight is straight.
אשר
a.sh.r
HAPPY (V): Enjoying well-being and contentment. One who is happy is one whose life is lived straightly. Strong's #: 833
אשר
a-sheyr
(masc.)
HAPPY: A feeling of joy or satisfaction. Strong's #: 835
אשרה
a-shey-rah
(fem.)
GROVE: An area of planted trees. Trees planted in a straight line. Strong's #: 842
אשר
a-sheyr
(masc.)
WHICH: May also be translated as; Because, because of what, how, such as, that, what, when, where, who, whoever, whom, whose; whereas (when prefixed with "in~"); just as (when prefixed with "like~"). Or who, what or that. This word links the action of the sentence to the one doing the action. As a rope attaches two objects together Strong's #: 834
אשור
(fem.)
STEP: A walking in straight line. Strong's #: 838
אושר
o-sher
(masc.)
HAPPINESS: A state of well-being and contentment. One who is happy is one whose life is lived straightly. Strong's #: 837
תאשור
(fem.)
TE'ASHUR: An unknown tree. Possibly a type of cedar from its bark strips which can be used for making cords. Strong's #: 8391

שאר
When the nomadic tribe was larger than could be maintained the family divided in the sense of severing the umbilical cord.
שאר
sh.a.r
REMAIN (V): May also be translated as; Leave (when written in the hiphil [causative] form). To continue unchanged; to stay behind. Strong's #: 7604
שאר
she-ar
(masc.)
REMAINS: What is left behind, a residue. A relative as a remnant. Flesh as what remains after death. Strong's #: 7605, 7606, 7607
שארה
(fem.)
KIN: A near female relative. Strong's #: 7608
שארית
she-ey-rit
(fem.)
REMNANT: A usually small part, member, or trace remaining. Strong's #: 7611
שרשרה
shar-she-rah
(fem.)
CHAIN: A strand of linked metal loops. As shaped like the embilical cord. Alternate spelling: שרשה Strong's #: 8331, 8333

שרה
The tying around of something with a cord, or the loosening of it.
שרהLOOSE (V): To untie something or to let something go. Strong's #: 8271, 8281, 8293

שור
A group that travels around an area carrying loads. The bull is used as a beast of burden to carry loads.
שור
sh.w.r
LOOK. UPON (V): Strong's #: 7789
שור
shor
(masc.)
OX: A domestic bovine animal used for pulling heavy loads. Strong's #: 7794, 8450
שור
shur
(masc.)
ROCK. WALL: A wall made of rocks or stones for protection. Strong's #: 7790, 7791, 7792
שורה
(fem.)
ROW: As a wall. Alternate spelling: שורה Strong's #: 7795
תשורה
(fem.)
GIFT: As brought by a traveler. Strong's #: 8670

ישר
A tight rope is straight. A righteous one is one who is straight and firmly holds up truth just as the cord is straight and firmly holds the wall of the tent upright.
ישר
y.sh.r
BE. STRAIGHT (V): To be in a direct or correct line, path or thought. Strong's #: 3474
ישר
ya-shar
(masc.)
STRAIGHT: Without a bend, angle, or curve. A straight line, path or thought. The cord of the bow as stretched taught. Strong's #: 3477
יושר
(masc.)
STRAIGHTNESS: Strong's #: 3476
ישורון
ye-shu-run
(masc.)
STRAIGHT. ONE: Strong's #: n/a
מישר
mey-shar
(masc.)
STRING: A cord or rope, as straight. Also a straight line, path or thought. Alternate spelling: מיתר Strong's #: 4339, 4340
מישור
(masc.)
PLAIN: A level, or straight, place. Strong's #: 4334

שיר
A stringed musical instrument uses thin cords for making music.
שיר
sh.y.r
SING (V): To express one's voice in a melody or to music. Alternate spelling: שור Strong's #: 7891
שיר
shir
(masc.) / שירה
shi-rah
(fem.)
SONG: The act or art of singing. Strong's #: 7892

כשר
כשרPROSPER (V): Strong's #: 3787
כושרה
(fem.)
PROSPERITY: Strong's #: 3574
כישור
(masc.)
SPINDLE: For keeping the twine straight. Strong's #: 3601
כישרון
(masc.)
SUCCESS: Strong's #: 3788

שגר
The offspring that comes out of the womb.
שגר
she-ger
(fem.)
BIRTH: What is brought forth from the womb. Strong's #: 7698

שזר
A twisting of twine into a cord.
שזר
sh.z.r
TWIST. TOGETHER (V): May also be translated as; Twisted (when written in the hophal [passive causative] form). To wrap separate pieces together forming one unit. Strong's #: 7806

שרת
שרת
sh.r.t
MINISTER (V): To give aid or service; to be in service to another. Strong's #: 8334
שרת
(masc.)
MINISTRY: Strong's #: 8335



שש
The whiteness of the teeth. The white hair of the older men. The pictograph is a picture of the two front teeth.

שש
שש
sheysh
(masc.)
LINEN: Fabric made of flax and noted for its strength, coolness and luster. A white cloth. Also, marble from its whiteness. Alternate spelling: ששי Strong's #: 7893, 8336
ששון
(masc.)
JOY: As bright with cheer. Alternate spelling: ששון Strong's #: 8342

ששא
ששאTAKE. A. SIXTH (V): To give a sixth. Strong's #: 8338

ששה
ששהGIVE. A. SIXTH (V): To give a sixth. Strong's #: 8341

שוש
שושן
(masc.)
LILLY: A white flower. Strong's #: 7799

ישש
The white hair of the older men.
ישש
(masc.)
OLD: Strong's #: 3486
ישיש
(masc.)
OLD: Strong's #: 3453

שיש
ששה
shi-shah
(masc.) / שש
sheysh
(fem.)
SIX: May also be translated as; Sixty (when written in the plural). A cardinal number. Strong's #: 8337, 8346, 8353, 8361
שישי
shi-shi
SIXTH: An ordinal number. Strong's #: 8345



שת
A coming together and sitting to drink.

שת
שת
(masc.)
BUTTOCKS: As the place of sitting. Strong's #: 8357
שתיה
(fem.)
DRINKING: Strong's #: 8360
שתי
(masc.)
WARP: A tool used for weaving, an activity performed while sitting down. Strong's #: 8358, 8359

שתת
שתתSET. IN (V): To set or lay down. Strong's #: 8371

שתה
A time of seating together and drinking.
שתה
sh.t.h
GULP (V): To drink plentifully; to swallow hurriedly or greedily or in one swallow. Strong's #: 8354, 8355
שתה
(masc.)
FOUNDATION: As a level place of seating. Strong's #: 8356
משתה
mish-teh
(masc.)
BANQUET: An elaborate meal often accompanied by a ceremony. Strong's #: 4960, 4961

שית
שית
sh.y.t
SET. DOWN (V): To cause to sit down; to lay down. Strong's #: 7896
שית
(masc.)
BRIER. THORN: Colorful or special garments for feasting or other special activity. As sticking to garments. Strong's #: 7897, 7898