       
 
דב | The door of the tent was the place of relaxation for the father. Here he would watch his family, livestock and the road for approaching visitors (see Genesis 18:1).The pictograph is a picture of the tent door. The is a representation of a tent. Combined these mean "the door of the tent". |
|
דב | Something that is slow and quiet. |
| דיבה
di-bah
(fem.) | SLANDER: Speaking evil of another (usually done quietly). Strong's #: 1681 |
| דבב | WHISPER (V): A quiet speaking as when sleeping. Alternate spelling: צפף Strong's #: 1680, 6850 |
| אדב | GRIEVE (V): Strong's #: 109 |
| דאב | BROOD (V): Strong's #: 1669 |
| דאבה
(fem.) | SORROW: Strong's #: 1670 |
| דאבון
(masc.) | BROODING: Strong's #: 1671 |
| דובא
do-ve
(masc.) | DEMISE: Meaning dubious. Strong's #: 1679 |
| דוב
d.w.b | SORROW (V): One who moves slowly. Strong's #: 1727 |
| דוב | BEAR: A slow moving animal. Strong's #: 1677, 1678 |
| 
דבש | A thick, sticky substance such as dates or honey. |
| דבש
de-vash
(masc.) | HONEY: A sweet material elaborated out of the nectar of flowers in the honey sac of various bees. Also, dates as a thick, sticky and sweet food. Strong's #: 1706 |
| דבשת
(fem.) | HUMP: The hump of a camel as a sticky mass. Strong's #: 1707 |
דג | The darting around of fish.The pictograph is a picture of the tent door which is a curtain hung over the entrance of the tent. To gain entrance to the tent or to leave, the curtain moved back and forth. Also, the door is used for moving back and forth from the tent to the outside. The  is a representation of a foot. The combined meaning of these two letters is "the back and forth moving of the foot (or tail)". The tail of a fish moves back and forth to propel itself through the water. |
|
דג | |
| דג
dag
(masc.) / דגה
da-gah
(fem.) | FISH: An aquatic animal. Only fish with scales and fins are considered fit for food (clean). Alternate spelling: דאג Strong's #: 1709, 1710 |
| דגן
da-gan
(masc.) | CEREAL: Relating to grain or plants that produce it. A plentiful crop. Strong's #: 1715 |
| 
דאג | The back and forth darting of a fish in the water. |
| דאג | ANXIOUS (V): An anxious behavior like a fish darting in the water. Strong's #: 1672 |
| דאגה
(fem.) | ANXIETY: An anxious behavior like a fish darting in the water. Strong's #: 1674 |
| 
דגה | As an abundant amount of fish in a net. |
| דגה
d.g.h | AMPLIFY (V): To expand, multiply or increase. Strong's #: 1711 |
| 
דוג | One who catches fish and his equipment. |
| דוג
(masc.) | FISHERMAN: Strong's #: 1728 |
| דוגה
(fem.) | FISHING: Strong's #: 1729 |
| דיג
(masc.) | FISH: Strong's #: 1770, 1771 |
| דדן
(masc.) | LOW. COUNTRY: Alternate spelling: דודן Strong's #: n/a |
דד | The part of the female body invoking heat of passion and love. The pictograph is a picture of the tent door which hangs down from the top of the tent entrance. The use of this letter twice indicates "two danglers" representing a woman's breasts. |
|
דד | |
| דד
(masc.) | TEAT: Strong's #: 1717 |
|
דדה | The grace and beauty of the breast. |
| דדה | MOVE (V): The graceful and soft movement of a woman. Strong's #: 1718 |
|
דוד | The boiling of a liquid in a pot or the passion of a person for another. |
| דוד
dod
(masc.) | BELOVED: One who is cherished by another. Strong's #: 1730 |
| דוד
dud
(masc.) | KETTLE: Strong's #: 1731 |
| דודה
do-dah
(fem.) | AUNT: The sister of one's father or mother. One who is loved. Strong's #: 1733 |
| 
ידד | The passion of a person for another. |
| ידיד
(masc.) | CHERISHED: One who is loved. Strong's #: 3039 |
| ידידות
(fem.) | PASSION: Strong's #: 3033 |
| דודי
du-dai
(masc.) | MANDRAKES: A plant boiled as an aphrodisiac. Strong's #: 1736 |
דל | The tent door was hung down as a curtain, covering the entrance to the tent, from a horizontal pole. The door was then moved to the side for going in and out of the tent.The pictograph is a door. The is a picture of staff and represents any rod. Combined these pictures mean "the door on the rod". |
|
דל | Any object that dangles such as a bucket that is hung from a rope down a well to retrieve water. The hair hangs from the head. A poor or weak person hangs the head in poverty. |
| דל
dal
(masc.) | WEAK: One who dangles the head in poverty or hunger. Strong's #: 1800 |
| דלה
(fem.) | POOR: One who hangs head low in weakness. What hangs from the head and is easily blown by the wind. Strong's #: 1803 |
| דלת
de-let
(fem.) | DOOR: A means of access; usually a swinging or sliding barrier by which an entry is closed and opened. Strong's #: 1817 |
| דלל | BROUGHT. LOW (V): To be brought down low such as the head in humility or a dried up river. Strong's #: 1809 |
|
דלה | Anything that dangles down and swings back and forth, such as a branch, hair or door. |
| דלה
d.l.h | DRAW. UP (V): To bale up. To lift the bucket out of the well for drawing water. Strong's #: 1802 |
| דליה
(fem.) | BRANCH: Dangles from a tree blowing back and forth in the wind. Strong's #: 1808 |
| דלי
(masc.) | BUCKET: Dangles from a rope to draw water and lifted out of the well. Strong's #: 1805 |
| דלג | LEAP (V): Strong's #: 1801 |
| דלף
d.l.p | DRIP (V): Strong's #: 1811 |
| דלף
(masc.) | DRIP: Strong's #: 1812 |
| חדל
hh.d.l | TERMINATE (V): To stop or refrain from continuing an action. Strong's #: 2308 |
| חדל
(masc.) | REJECTED: Something that is made to cease to function. Strong's #: 2310 |
דם | Similarly, the grape plant takes water from the ground and moves it to the fruit where the water becomes the blood of the grape.The pictograph is a door representing the idea of moving back and forth. The is a picture of water and can represent any liquid especially blood. Combined these pictures mean "the moving back and forth of water" or the "flowing of blood". |
|
דם | The blood of man is also water, which moves through the body. When the blood is shed, the man or animal becomes silent. A son from the blood of his father resembles his father. |
| דם
dam
(masc.) | BLOOD: May also be translated as; Bloodshed (when in the plural form). The red fluid that circulates through the body. Strong's #: 1818 |
|
דמם | When the blood is shed, the man or animal becomes silent and still. |
| דמם
d.m.m | BE. SILENT (V): To come to a standstill in speech or deed. To be quiet; refrain from speech or action. Strong's #: 1826 |
| דממה
(fem.) | SILENT: Strong's #: 1827 |
| דומם
(masc.) | SILENT: Strong's #: 1748 |
|
אדם | The color red, the color of blood, man and the earth. |
| אדם
a.d.m | BE. RED (V): To be ruddy. To have a dark reddish color. Strong's #: 119 |
| אדם
a-dam
(masc.) | HUMAN: Of, relating to, or characteristic of man. The first man. All of mankind as the descendants of the first man. Strong's #: 120 |
| אדמה
a-da-mah
(fem.) | GROUND: The surface of the earth. From its reddish color. Strong's #: 127 |
| אדום
a-dom
(masc.) / אדומה
a-du-mah
(fem.) | RED: Of the color red. Ruddy; florid. Strong's #: 122 |
| אודם
o-dem
(fem.) | CARNELIAN: Probably the Carnelian, a reddish brown gemstone. The Hebrew word is from a root meaning red or reddish. Another possible translation is Jasper. Strong's #: 124 |
| אדמדם
(masc.) / אדמדמת
a-dam-da-met
(fem.) | REDDISH: Strong's #: 125 |
| אדמוני
ad-mo-niy
(masc.) | RUDDY: Having a healthy reddish color. Strong's #: 132 |
| הדם
(masc.) | PIECE: Something cut into pieces. Strong's #: 1917 |
| הדום
(masc.) | STOOL: Strong's #: 1916 |
|
דהם | When excited or scared ones blood pressure increases and is unable to speak. |
| דהם | DUMB (V): To be speechless. Strong's #: 1724 |
|
דמה | A son from the blood of his father resembles his father. |
| דמה
d.m.h | RESEMBLE (V): To be like, similar or compared to something else. To become silent as one dead. Strong's #: 1819, 1820, 1821 |
| דמות
da-mut
(fem.) | LIKENESS: Copy; resemblance. The quality or state of being like something or someone else. As a son from the blood of his father resembles his father. Strong's #: 1823 |
| דמיון
(masc.) | SIMILARLY: Strong's #: 1825 |
|
דום | When the blood is shed, the man or animal becomes silent. |
| דומה
(fem.) | SILENCED: Strong's #: 1745, 1822 |
| דמי
(masc.) | SILENT: When the blood is shed, the man or animal becomes silent. Strong's #: 1824 |
| דומיה
(fem.) | SILENCE: Strong's #: 1747 |
| 
דמע | The weeping of the eyes. The juice of the grape or other fruit that seeps out. |
| דמע | WEEP (V): The seeping of tears from the eye. Strong's #: 1830 |
| דמע
de-ma
(masc.) | FRUIT. PRESS: The liquid that seeps out of the fruit and used in making oils and juices. Strong's #: 1831 |
| דימעה
(fem.) | WEEPING: Strong's #: 1832 |
| סדום
sa-gan
(masc.) | SCORCHING: A word of uncertain meaning. Strong's #: n/a |
| 
קדם | The place of the rising sun. The Hebrews recognized the east as the top of the four compass points (contrary to our understanding of north) and is the direction faced when orienting direction. The past is understood as what is in front, or before, you as the past is known (contrary to our understanding of the future being in front of us). |
| קדם
q.d.m | FACE. TOWARD (V): To face another or meet face to face; to go before someone or something in space or time. In the sense of facing the rising sun. Strong's #: 6923 |
| קדם
qe-dem
(masc.) | EAST: The general direction of sunrise. As in front when facing the rising sun. Also, the ancient past. Strong's #: 6924 |
| קדמה
(fem.) | PAST. TIME: A time that is before. Strong's #: 6927, 6928 |
| קדים
qa-dim
(masc.) | EAST. WIND: The wind that comes from the east. Toward the east as the origin of the east wind. Strong's #: 6921 |
| קידמה
qid-mah
(fem.) | EASTWARD: Toward the east. Before another space or time; as the east is in front when facing the rising sun. Strong's #: 6926 |
| קדמי
(masc.) | FIRST: As what came before. Strong's #: 6933 |
| קודם
(masc.) | TO. THE. FRONT: Something in front, or to the face as the rising sun is in front. Strong's #: 6925 |
| קדמון
(masc.) | EASTERN: Strong's #: 6930 |
| קדמוני
(masc.) | EASTSIDE: The eastside of a place. Can also mean an ancient one as one from a distant past. Strong's #: 6931 |
| רדם | DEEP. SLEEP (V): To be in a deep sleep or trance. Strong's #: 7290 |
| תרדמה
tar-dey-mah
(fem.) | TRANCE: A state of partly suspended animation or inability to function. A deep sleep or unconsciousness. Strong's #: 8639 |
דן | The ancient Hebrew concept of a "judge" is one who restores life. The goal of one that rules or judges is to bring a pleasant and righteous life to the people. This can also mean a deliverer as one whom restores life to his people. The pictograph is a picture of a door. The is a picture of a seed representing the idea of life. Combined these pictures mean "the door of life". |
|
דן | A quarrel requiring the need of a ruler or judge to mediate the incident. |
| דן
dan
(masc.) | MODERATOR: A judge. One who presides over a dispute. Strong's #: n/a |
| מדן
(masc.) | DISCORD: Strong's #: 4090 |
| מדון
(masc.) | QUARREL: A rather loud verbal disagreement. Strong's #: 4066 |
| מדין
mid-yan
(masc.) | QUARREL: A rather loud verbal disagreement. Strong's #: 4079 |
|
אדן | The foundation of a column or pillar as the support of the structure. |
| אדן
e-den
(masc.) | FOOTING: Ground or basis for a firm foundation. That which sustains a stable position. Strong's #: 134 |
| אדון
a-don
(masc.) | LORD: The ruler as the foundation to the community or family. Strong's #: 113 |
| דין
d.y.n | MODERATE (V): To rule over quarrels or other conflicts. Alternate spelling: דון Strong's #: 1777, 1778 |
| דין
(masc.) | PLEA: Alternate spelling: דון Strong's #: 1779, 1780, 1781, 1782 |
| מדינה
(fem.) | PROVINCE: The jurisdiction of responsibility of a judge or lord. Strong's #: 4082, 4083 |
דע | The eye is the window into the man's very being. Experience is gained through visual observation. Knowledge is achieved through these experiences.The pictograph is a picture of a door. The is a picture of the eye. Through the eyes one experiences his world and learns from it. Combined these pictures mean "the door of the eye". |
|
דע | An intimacy with a person, idea or concept. |
| דע
(masc.) | OPINION: To possess an intimate knowledge. Strong's #: 1843 |
| דעה
(fem.) | COMPREHENSION: An intimacy with a person, idea or concept. Strong's #: 1844 |
| דעת
da-at
(fem.) | DISCERNMENT: The quality of being able to grasp and comprehend what is obscure. An intimacy with a person, idea or concept. Knowledge. Strong's #: 1847 |
| מדע
(masc.) | INSIGHT: An intimacy with a person, idea or concept. Strong's #: 4093 |
|
דוע | A desire to know something. |
| מדוע
ma-du-a
(masc.) | WHY: For what cause, purpose or reason for which. Strong's #: 4069 |
|
ידע | To have an intimate relationship with another person, an idea or an experience. |
| ידע
y.d.ah | KNOW (V): May also be translated as; Reveal self (when written in the hitpa'el [reflexive] form). To have an intimate and personal understanding; to have an intimate relationship with another person, usually sexual. Strong's #: 3045, 3046 |
| מודע
(masc.) | KINSMAN: A relative who is known. Strong's #: 4129 |
| מודעת
(fem.) | KINDRED: The community of relatives. Strong's #: 4130 |
| ידעני
(masc.) | KNOWER: One with specific and special knowledge. Strong's #: 3049 |
|
נדע | The inward sense of reason. |
| מנדע
(masc.) | KNOWLEDGE: Strong's #: 4486 |
דף | |
|
הדף | To push, shove or thrust another away. |
| הדף
h.d.p | REPEL (V): Strong's #: 1920 |
| דופי
(masc.) | SLANDER: Strong's #: 1848 |
|
דפק | As a knocking at a door. |
| דפק
d.p.q | BEAT. OUT (V): To strike something with a sharp blow. Strong's #: 1849 |
|
שדף | A destruction of a crop from a scorching wind. |
| שדף
sh.d.p | BLAST (V): To blow heavily. Strong's #: 7710 |
| שדפה
(fem.) | BLASTING: A strong devastating wind. Strong's #: 7711 |
| שידפון
(masc.) | BLASTED: What is blasted by a strong devastating wind. Strong's #: 7711 |
דק | |
|
דק | |
| דק
daq
(masc.) / דקה
da-qah
(fem.) | SCRAWNY: Wasted away physically. Strong's #: 1851 |
| דוק
(masc.) | CURTAIN: Strong's #: 1852 |
דר | A generation is one revolution of the family line. The Hebraic understanding of order is the continual cyclical process of life and death or renewal and destruction. This root can also have the meanings of circling around of something in a wide area or to cover a large area. The pictograph is a door representing a moving back and forth. The is the head of a man. Combined these mean "the back and forth movement of man". |
|
דר | A circling around as the flight of a bird or a dance. |
| דר
(masc.) | WHITE. PEARL: From its circular shape. Strong's #: 1858 |
| דור
dur
(masc.) | CIRCLE: Also a ball as a circle. Strong's #: 1754 |
| דרדר
dar-dar
(masc.) | THISTLE: A prickly plant used by the shepherd to build a corral around the flock at night. Strong's #: 1863 |
|
דרר | A circling around as the flight of a bird or a dance. |
| דרור
de-ror
(fem.) | FREE. FLOWING: To flow without hindrances. Strong's #: 1865 |
| דרור
(fem.) | SWALLOW: A bird that flies in a circle. Strong's #: 1866 |
|
אדר | What covers a large area. |
| אדר
a.d.r | BE. EMINENT (V): To be large in size or stature. Strong's #: 142 |
| אדר
(masc.) / אדרת
a-de-ret
(fem.) | ROBE: A long flowing outer garment. Wide garment. Strong's #: 155 |
| אדיר
a-dir
(masc.) | EMINENT: What exerts power and status. Someone or something that is wide in authority or majesty. Strong's #: 117, 155 |
| אידר
(masc.) | THRESHING. FLOOR: A wide area. Strong's #: 147 |
| דראון
(masc.) | ABHOR: Strong's #: 1860 |
|
הדר | To swell in an outward direction. To make another swell through honor or pride (as in a swelling up of the chest). |
| הדר
h.d.r | GIVE. HONOR (V): To ascribe size or majesty to someone or something that is large in stature or position. To puff up. Strong's #: 1921, 1922 |
| הדר
(masc.) | HONOR: Someone or something that has been enlarged in size, pride or majesty. Strong's #: 1923, 1925, 1926 |
| הדרה
(fem.) | SWELLING: Strong's #: 1927 |
|
דהר | The repetitious rhythmic running of a horse in a circular direction. |
| דהר | GALLOP (V): Strong's #: 1725 |
| דהר
(masc.) | GALLOP: Alternate spelling: דהרה Strong's #: 1726 |
| תדהר
(masc.) | TIDHAR: The wood or the tree of an unknown species. Probably from its wide or circular growth. Strong's #: 8410 |
|
דור | The nomadic camp was set up in a circle with the tents set up outside of the circle. |
| דור | INHABIT (V): Strong's #: 1752, 1753 |
| דור
dor
(masc.) | GENERATION: A body of living beings constituting a single step in the line of descent from an ancestor. As a circle of time. Strong's #: 1755, 1859 |
| מדור
(masc.) | DWELLING: Strong's #: 4070 |
| מדורה
(fem.) | PILE: A round pile of wood for fires. Strong's #: 4071 |
| תדירה
(fem.) | CONTINUE: As a swelling. Strong's #: 8411 |
| גדר | ENCLOSE (V): To enclose something in a wall or fence. Strong's #: 1443 |
| גדר
(masc.) / גדרה
(fem.) | ENCLOSURE: Any type of enclosure. Strong's #: 1444, 1447, 1448 |
|
דבר | An arrangement or placement of things or ideas for creating order. |
| דבר
d.b.r | SPEAK (V): A careful arrangement of words or commands said orally. Strong's #: 1696 |
| דבר
da-var
(masc.) | WORD: May also be translated as; Matter, thing. An arrangement of words, ideas or concepts to form sentences. A promise in the sense of being “ones word.” An action in the sense of acting out an arrangement. A plague as an act. A matter or thing, as words also have substance in the Hebrew mind. Strong's #: 1697 |
| דבר
de-ver
(masc.) | EPIDEMIC: A wide spread disease effecting man or animal. A pestilence. Strong's #: 1698 |
| דברה
(fem.) | WORD: An arrangement of words or ideas to form concepts for an action or purpose. Strong's #: 1703 |
| דביר
(masc.) | SANCTUARY: A place of order. Strong's #: 1687 |
| דבורה
(fem.) | BEE: An insect that lives in an ordered colony and produces honey. Strong's #: 1682 |
| דיברה
(fem.) | ORDER: Strong's #: 1700, 1701 |
| דובר
(masc.) | MANNER: A place of order, a sanctuary. The order which something is performed. Strong's #: 1699 |
| מדבר
mid-bar
(masc.) | WILDERNESS: A tract or region uncultivated and uninhabited by human beings. Place of order, a sanctuary. Strong's #: 4057 |
| דרום
(masc.) | SOUTH: Strong's #: 1864 |
| דרש
d.r.sh | SEEK (V): May also be translated as; Require (when written in the niphil [passive] form). To look for or search for something or for answers. Strong's #: 1875 |
| מדרש
(masc.) | COMMENTARY: A search for the meaning of a story. Strong's #: 4097 |
| 
סדר | Set in order as an arrangement. |
| סדר
(masc.) | ORDER: An ordered arrangement. Strong's #: 5468 |
| סדרה
(fem.) | ROW: A row of planks in constructing a house or of an army in the sense of being in order. Alternate spelling: שדרה Strong's #: 7713 |
| מסדרון
(masc.) | PORCH: As built with rows or boards. Strong's #: 4528 |
|
עדר | The process of removing what is unnecessary to bring about order. |
| עדר | MISSING (V): (Used in conjunction with לא meaning that nothing is missing) Strong's #: 5737 |
| עדר
ey-der
(masc.) | DROVE: A group of animals driven or moving in a body. Strong's #: 5739 |
| מעדר
(masc.) | RAKE: Used to clear the field of debris to create order. Strong's #: 4576 |
| 
ערך | A plan to arrange things in order. |
| ערך
ah.r.k | ARRANGE (V): To set something in order or into a correct or suitable configuration, sequence or adjustment. Strong's #: 6186 |
| ערך
ey-rekh
(masc.) | ARRANGEMENT: Set in a row or in order according to rank or age. In parallel. Arranged items in juxtaposition. Strong's #: 6187 |
| מערך
(masc.) | PREPARATION: As an arrangement. Strong's #: 4633 |
| מערכה
ma-a-ra-khah
(fem.) | RANK: A row, line, or series of things or persons. Strong's #: 4634 |
| מערכת
(fem.) | IN. LINE: As an arrangement. Strong's #: 4635 |
| מערכה
(fem.) | ARRANGEMENT: Set in a row or in order. Strong's #: 4630 |
דש | The grains were placed on the threshing floor where they were trampled on and beaten in order to separate the hulls from the grain.The pictograph is a door representing the idea of moving back and forth. The is a picture of teeth meaning to press. Combined these pictures mean "the back and forth movement of pressure". |
| אדש
a.d.sh | THRESH (V): Strong's #: 156 |
|
דשא | What comes from the grains. |
| דשא
d.sh.a | SPROUT (V): To send up or out new growth, as of a plant. Sprout green sprouts. Strong's #: 1876 |
| דשא
de-she
(masc.) | GRASS: Herbage suitable or used for grazing animals. Young green sprouts. Strong's #: 1877, 1883 |
| דוש | THRESH (V): Alternate spelling: דיש Strong's #: 1758, 1759 |
| מדושה
(fem.) | THRESHING: Strong's #: 4098 |
| דיש
(masc.) | THRESHING: Strong's #: 1786 |
| דישון
(masc.) | THRESHER: Strong's #: n/a |
| דישון
(masc.) | ANTELOPE: An unknown species of unclean animal. Strong's #: 1788 |
| גדיש
ga-dish
(masc.) | STACK: A pile of grain or dirt. Strong's #: 1430 |
|
דשן | The fat of an animal as well as the fat ashes, the ashes and fat of a burnt sacrifice mixed together. |
| דשן
d.sh.n | MAKE. FAT (V): May also be translated as; Remove the fat (when written in the piel [intensive] form). To make or become large with fat tissue. Strong's #: 1878 |
| דשן
(masc.) | FATNESS: An abundance of fat, food or ashes. Strong's #: 1879, 1880 |
| עדש
a-dash
(fem.) | LENTIL: A leguminous plant with flattened edible seeds. Strong's #: 5742 |
|
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