       
 
בא | The filling of an empty space. |
|
בא | To fill a space by entering it. |
| באה
(fem.) | ENTRANCE: Strong's #: 872 |
| 
בוא | To come or go into a space is to fill it. A void within oneself that desires to be filled. |
| בוא
b.w.a | COME (V): May also be translated as; Bring (when written in the hiphil [causative] form). To move toward something; approach; enter. This can be understood as to come or to go. To fill a void by entering it. Strong's #: 935 |
| מבוא
ma-vo
(masc.) | ENTRANCE: A place of entering. Once (Zechariah 8:7) used for the west as the place where the sun enters the underworld. Strong's #: 3996 |
| תבואה
te-vu-ah
(fem.) | PRODUCTION: Total output of a commodity or an industry. An increase of produce, usually of fruit. Strong's #: 8393 |
| מבואה
(fem.) | ENTRANCE: A place of entering. Strong's #: 3997 |
בד | The father of the tent often sat alone at the door of the tent. Here he could receive shade from the sun, watch over his household and watch the road for approaching strangers. (see Genesis 18:1,2) The pictograph is a representation of a tent. The is a picture of the tent door. These two pictographs represent "the door of the tent". |
|
בד | Anyone or anything that is alone, apart or separated from the whole or from something else. |
| בד
bad
(masc.) | FIBER: May also be translated as; Linen, part; alone, aside, only, self, that alone (when prefixed with "to~"); besides (when prefixed with "from~" and "to~"). A branch (which may be used as a staff), string or filament, as separated from the tree or plant. Linen that is made from the fibers of the flax plant. Often used in the idiom "to his/her own fiber" meaning alone or self. Strong's #: 905, 906 |
|
בדד | Someone or something that is alone and separated from the whole. |
| בדד | BE. ALONE (V): Strong's #: 909 |
| בדד
(masc.) | ALONE: One who is separated from the group; solitary; desolate. Strong's #: 910 |
|
אבד | A wanderer is one alone or lost. A place separated from people is a place of ruin. |
| אבד
a.b.d | PERISH (V): To be deserted or abandoned; separated from the whole, life or functionality. Strong's #: 6, 7, 8 |
| אבדה
a-vey-dah
(fem.) | LOST. THING: An object that is missing or misplaced. Strong's #: 9 |
| אבדון
(fem.) | DESTRUCTION: A place of ruin. Alternate spelling: אבדה Strong's #: 10, 11 |
| אבדן
(masc.) | DESTRUCTION: A separation through extinction. Strong's #: 12, 13 |
|
בדא | A separation from truth. |
| בדא | DEVISE (V): To invent a false account or story. Strong's #: 908 |
| בד
bad
(masc.) | LIE: A lie or liar, as what causes a separation through careless words, lying, or bragging. Strong's #: 907 |
| 
ביד | Something brought to ruin and left alone. |
| ביד
(masc.) | RUIN: Someone or something brought to ruin. Alternate spelling: פיד Strong's #: 6365 |
| בדל
b.d.l | SEPARATE (V): To set or keep apart. Strong's #: 914 |
| בדל
(masc.) | PIECE: Something that is divided or separated from something else. Strong's #: 915 |
| בדיל
(masc.) | TIN: A metal separated out by smelting. Strong's #: 913 |
| מבדלה
(fem.) | SEPARATE. PLACE: A place separated. Strong's #: 3995 |
| בדק | REPAIR (V): The repairing of a breach in a wall. Strong's #: 918 |
| בדק
(masc.) | BREACH: A breach in the wall of a building or ship. Strong's #: 919 |
| בדר
(masc.) | SCATTER: Strong's #: 921 |
| בטל | HALT (V): To stop an action through hinderance. Strong's #: 988, 989 |
| בתול
(fem.) | VIRGINITY: The state of being absolutely chaste. (Always used in the masculine plural form) Strong's #: 1331 |
| בתולה
be-tu-lah
(fem.) | VIRGIN: An unmarried young woman who is absolutely chaste. Strong's #: 1330 |
|  
שבט | A branch used as a staff, scepter, spear, writing implement or measuring rod. |
| שבט
she-vet
(masc.) | STAFF: A walking stick made from the branch of a tree. Also, a tribe as a branch of the family. Strong's #: 7625, 7626 |
בה | An empty space needing to be filled. |
|
אבה | A void within oneself that desires to be filled. |
| אבה
a.b.h | CONSENT (V): To give approval; to be in concord in opinion or sentiment; agreement as to action or opinion; to be willing to go somewhere or do something. Strong's #: 14 |
| אבה
(masc.) | BOX: An empty container to be filled. Strong's #: 16 |
| אבי
a-viy
(fem.) | DESIRE: Strong's #: 15 |
|
בוה | An empty space needing to be filled. |
| בוהו
bo-hu
(masc.) | UNFILLED: Empty. As an empty box that needs to be filled. Strong's #: 922 |
בז | An enemy would plunder a household for goods to supply themselves as a bird of prey attacks its prey. The pictograph represents a house. The represents an agricultural implement or a weapon. Combined these pictographs have the meaning of “a house cut" or “attacked". |
|
בז | The removal of what is of value as when an attacking army takes from the defeated all that is of value or the loss of value of a food due to spoilage. |
| בז
(masc.) | SPOILS: Something that is seized by violence and robbery; prey; booty. Alternate spelling: בג Strong's #: 897, 957 |
| בזה
(fem.) | SPOILS: Strong's #: 961 |
| בזז
b.z.z | PLUNDER (V): To commit robbery or looting. Strong's #: 962 |
|
בזא | A division of what is plundered. |
| בזא | DIVIDE (V): A division made by cutting into pieces. Strong's #: 958 |
|
בזה | To treat something as spoiled, no longer of value. |
| בזה
b.z.h | DISDAIN (V): A feeling of contempt for what is beneath one; to look with scorn on; to treat something as spoiled or no longer of value. Strong's #: 959 |
| בזוה
(masc.) | DESPISED: Something that is considered vile. Strong's #: 960 |
| בזיון
(masc.) | DESPISED: Something that is treated as spoiled, no longer of value. Strong's #: 963 |
|
בוז | To treat something as spoiled, no longer of value. |
| בוז
b.w.z | DESPISE (V): To look down on with contempt or aversion. Strong's #: 936 |
| בוז
(masc.) | DESPISED: One who is looked down upon with contempt or aversion. Strong's #: 937 |
| בוזה
(fem.) | DESPISED: Strong's #: 939 |
| בזק
(masc.) | LIGHTNING: Strong's #: 965 |
| בזר | SCATTER (V): Strong's #: 967 |
| בצע | CUT. OFF (V): 1. To cut something off to destroy it. 2. To take something by force or greed. Strong's #: 1214 |
| בצע
be-tsa
(masc.) | PROFIT: A valuable return; to derive benefit. The taking of money or something of value through force in the sense of cutting. Strong's #: 1215 |
בח | The killing of an animal for slaughter by inserting the point of the knife into throat to sever the artery. |
| אבחה
(fem.) | POINT: The point of a sword or knife. Strong's #: 19 |
| 
בחן | A close and careful examination of a place or something. An inspection to determine effectiveness. |
| בחן
b.hh.n | EXAMINE (V): To inspect closely; to test, try or scrutinize. Strong's #: 974 |
| בחן
(masc.) | WATCHTOWER: A place of inspection. Strong's #: 975 |
| בחין
(masc.) | WATCHTOWER: A place of inspection. Strong's #: 971 |
| בחון
(masc.) | WATCHTOWER: A place of inspection. Strong's #: 969 |
| בוחן
(masc.) | TESTED: Something that has been tested through inspection and found worthy. Strong's #: 976 |
| 
בחר | An examination to determine the choicest. |
| בחר
b.hh.r | CHOOSE (V): To select freely and after consideration. Strong's #: 977 |
| בחיר
(masc.) | CHOSEN: Strong's #: 972 |
| בחור
(masc.) | YOUTH: A young person as one chosen for an activity. Strong's #: 970 |
| בחורות
(fem.) | YOUTH: The state of being at a young age. Strong's #: 979 |
| מבחר
miv-hhar
(masc.) | CHOSEN: Someone or something that is the object of choice or of divine favor. Strong's #: 4005 |
| מבחור
(masc.) | CHOICE: The best of a group. Strong's #: 4004 |
| 
בכר | The firstfruits of the crop or womb. Can also be used for someone or something of great prominence as the firstborn is the prominent one who receives the greater inheritance and respect from the family. |
| בכר
b.k.r | BEAR. FIRSTLING (V): To be the first born out of the womb or the first crops of a plant. Strong's #: 1069 |
| בכר
(masc.) | YOUNG. CAMEL: A young camel. Strong's #: 1070 |
| בכירה
be-khi-rah
(fem.) | FIRSTBORN. FEMALE: The daughter that is born first; the prominent one. Alternate spelling: בכורה Strong's #: 1067 |
| בכור
be-khor
(masc.) | FIRSTBORN: The first offspring, usually a son, of a man or animal; the prominent one. Strong's #: 1060 |
| בכורה
be-kho-rah
(fem.) | BIRTHRIGHT: Rights, privileges or possessions to which a person is entitled by birth. The rights of the firstborn son (see Deut. 21:17). Also meaning the firstborn. Strong's #: 1062 |
| בכורה
(fem.) | FIRSTRIPE: The first fruits of the harvest. Strong's #: 1073 |
| ביכרה
(fem.) | CAMEL: A young female camel. Strong's #: 1072 |
| ביכור
bi-khor
(masc.) | FIRSTFRUIT: The first gathered fruits of a harvest; the first results of an undertaking. Strong's #: 1061 |
| ביכורה
(fem.) | FIRSTFRUIT: Strong's #: 1063 |
|
זבח | The killing of an animal for food or sacrifice. |
| זבח
z.b.hh | SACRIFICE (V): An act of offering to deity something precious; to kill an animal for an offering. Strong's #: 1684, 2076 |
| זבח
ze-vahh
(masc.) | SACRIFICE: An animal killed for an offering. Strong's #: 1685, 2077 |
| מזבח
(masc.) | ALTAR: The place of sacrifice. Strong's #: 4056 |
| מזבח
miz-bey-ahh
(masc.) | ALTAR: The place of sacrifice. Strong's #: 4196 |
| טבח
t.b.hh | BUTCHER (V): One who slaughters animals or dresses their flesh. Strong's #: 2873 |
| טבח
te-vahh
(masc.) | SLAUGHTERING: The act of slaughtering, the meat of the slaughter or one who slaughters. Also an executioner as one who slaughters. Strong's #: 2874, 2876, 2877 |
| טבחה
(fem.) | COOK: One who slaughters animals for food. Strong's #: 2879 |
| מטבח
(masc.) | SLAUGHTER: Strong's #: 4293 |
| טיבחה
(fem.) | SLAUGHTER: The act of slaughtering. Also the meat of the slaughter. Strong's #: 2878 |
בט | Something that is broken up into pieces. |
|
בט | The crevices, clefts and cracks in rock cliffs and outcroppings. Something that is broken into pieces. A place of desolation. |
| בטה
(fem.) | DESOLATION: Alternate spelling: בתה Strong's #: 1326, 1327 |
|
בטא | An incoherent, broken or rash utterance of words usually spoken as a vow. |
| בטא
b.t.a | UTTER (V): To speak out words. Alternate spelling: בטה Strong's #: 981 |
| מבטא
(masc.) | UTTERANCE: Words that are spoken out. Strong's #: 4008 |
|
בהט | The intersecting lines of marble appear as broken pieces. |
| בהט
(masc.) | RED. MARBLE: Strong's #: 923 |
| בטן
be-ten
(fem.) | WOMB: An organ where something is generated or grows before birth. Strong's #: 990 |
| בוטן
bo-ten
(masc.) | PISTACHIO: A greenish-yellow nut from a small tree of the same name. From its belly shape. Strong's #: 992 |
| אבנט
av-neyt
(masc.) | SASH: A waistband worn around the waist. Strong's #: 73 |
|  
בתק | A cutting into pieces. |
| בתק | CUT (V): Strong's #: 1333 |
|
בתר | A cutting into two pieces. |
| בתר
be-ter
(masc.) | CUT. PIECE: A sacrificial animal that has been cut into pieces. Strong's #: 1335 |
בך | The placing of one eyes in the palms when crying. A weeping from mourning or from the billowing of smoke in the eyes.The pictograph is a tent representing what is inside. The is the palms of the hand. Combined these mean the "inside the palms". |
|
אבך | The rolling of the tears down the cheek. |
| אבך | ROLL (V): The rolling of smoke. Strong's #: 55 |
| בכא
(masc.) | BALSAM: A tree that weeps sap when cut. Strong's #: 1057 |
| בכה
b.k.h | WEEP (V): To express deep sorrow, especially by shedding tears. Strong's #: 1058 |
| בכה
(masc.) | WEEP: Strong's #: 1059 |
| בכית
be-khit
(fem.) | TIME. OF. WEEPING: A period of sadness or mourning. Strong's #: 1068 |
| בכי
be-khi
(masc.) | WEEPING: The act of expressing sorrow by shedding tears. Strong's #: 1065 |
|
בוך | To be tangled, confused or lost in a place of uncertainty that can bring one to tears. |
| בוך
b.w.k | ENTANGLED (V): Twisted together or interwoven in a confused manner. Involved. Strong's #: 943 |
| מבוכה
(fem.) | CONFUSION: A state of entanglement. Strong's #: 3998 |
| נבך
(masc.) | SPRING: A spring of water. Strong's #: 5033 |
בל | A flowing of any substance. |
|
בל | To come to nothing when effort is given. |
| בל
(masc.) | NONE: Strong's #: 1077 |
| בלי
be-li
(masc.) | UNAWARE: May also be translated as; Not. Without design, attention, preparation, or premeditation. Strong's #: 1097 |
| תבלית
(fem.) | RUIN: A complete flowing away of something by destruction. Strong's #: 8399 |
| בלו
(masc.) | TRIBUTE: Strong's #: 1093 |
|
בלל | A flowing or mixing of a liquid or solid. |
| בלל
b.l.l | MIX (V): To combine in one mass; to mingle together. Strong's #: 1101 |
| בליל
(masc.) | FODDER: A mixed feed for livestock. Strong's #: 1098 |
| תבל
(fem.) | UNNATURAL. MIX: An action that lacks any results. Strong's #: 8397 |
| תבלול
(masc.) | CATARACT: The clouding color of the eyes that appear as a mixture. Strong's #: 8400 |
| אבל
a.b.l | MOURN (V): To feel or express grief or sorrow. Strong's #: 56 |
| אבל
a-veyl | MOURNING: A flowing of tears. Also, a meadow as a weeping ground. Strong's #: 57, 58, 60 |
| אבל
a-val
(masc.) | NEVERTHELESS: In spite of that. A flowing of certainty. Strong's #: 61 |
| אובל
(masc.) | WATERWAY: A flowing of water. Strong's #: 180 |
| בלא
(masc.) | OLD: Alternate spelling: בלוי Strong's #: 1094 |
|
הבל | A flowing out or away of contents. |
| הבל | VAIN (V): To be void of usefulness. Strong's #: 1891 |
| הבל
(masc.) | VANITY: The state of being empty of contents or usefulness. Strong's #: 1892 |
|
בהל | The flowing of the insides through trouble, amazement, haste or anxiety. |
| בהל
b.h.l | STIR (V): To disturb the quiet of; agitate. Strong's #: 926, 927 |
| בהלה
(fem.) | DISMAY: Strong's #: 928 |
| בהיל
(masc.) | HASTE: Alternate spelling: בהילו Strong's #: 924 |
|
בלה | A flowing away of function, life or strength. |
| בלה
b.l.h | WEAR. OUT (V): To make useless, especially by long or hard usage. Strong's #: 1086, 1089 |
| בלה
(masc.) | WORN. OUT: Strong's #: 1080, 1087 |
| בלהה
(fem.) | TERROR: A flowing away of the insides. Strong's #: 1091 |
|
בול | A large flowing of water. As the river rises and overflows its banks, the surrounding lands are flooded depositing the water for growing the crops. |
| בול
(masc.) | OVERGROWTH: The large amount of vegetation that grows on the banks of a river. Strong's #: 944 |
| מבול
ma-bul
(masc.) | FLOOD: To cover with an overwhelming quantity or volume of water. Strong's #: 3999 |
|
יבל | A flowing of wealth, water or sound. |
| יבל
y.b.l | BRING (V): Strong's #: 2986, 2987 |
| יבל
(masc.) | WATERCOURSE: A flowing body of water. Strong's #: 2988 |
| יבלת
(fem.) | ULCER: A flowing or seeping lesion. Strong's #: 2990 |
| יבול
(masc.) | PRODUCT: The growth of fruits and crops from flooding waters. Strong's #: 2981 |
| יובל
yo-vel
(masc.) | TRUMPET: An instrument of flowing air to make a sound. Also, the horn of a ram as used as a trumpet. Strong's #: 3104 |
| תיבל
tey-vel
(fem.) | EARTH: The whole of the land or region. A land flowing with substance. Strong's #: 8398 |
| יובל
(masc.) | CREEK: A flowing body of water. Strong's #: 3105 |
| בבל
(masc.) | MIXED. UP: Strong's #: n/a |
| 
בלם | A binding of the mouth to restrain an animal. |
| בלם | MUZZLE (V): Strong's #: 1102 |
| בלע
b.l.ah | SWALLOW (V): To pass through the mouth and move into the esophagus to the stomach. Strong's #: 1104 |
| בלע
(masc.) | SWALLOWED: Strong's #: 1105 |
| בלק
b.l.q | LAY. WASTE (V): Strong's #: 1110 |
| בילתי
bil-ti
(masc.) | EXCEPT: May also be translated as; Not; by not (when prefixed with "to~"). With the exclusion of from the whole. The whole with the exception of one or more. Strong's #: 1115 |
| דבלה
(fem.) | CAKE: A cake of pressed figs. Strong's #: 1690 |
| טבל
t.b.l | DIP (V): To plunge or immerse momentarily or partially, as under the surface of a liquid, to moisten, cool, or coat. Strong's #: 2881 |
| טבול
(masc.) | TURBAN: Strong's #: 2871 |
| כבל
(masc.) | FETTER: As twisted together. Strong's #: 3525 |
| נבל
n.b.l | FADE (V): To degrade a person, action or object. To droop or pass away. To wither away as a leaf. To wear out of strength. To act unproductively. Strong's #: 5034 |
| נבל
(masc.) | PITCHER: A vessel for holding liquids such as a bottle or skin bag. Also a musical instrument of similar shape. Strong's #: 5035 |
| נבלה
(fem.) | DEAD. BODY: The remains of a creature or person that has lost its life. Strong's #: 5038 |
| נבלות
(fem.) | VAGINA: In the sense of flowing. Strong's #: 5040 |
| נבל
(masc.) | FOOL: In the sense of fading away. Strong's #: 5036 |
| נבלה
ne-va-lah
(fem.) | FOLLY: Lack of good sense or prudence and foresight. In the sense of fading away. Strong's #: 5039 |
| עיבל
(masc.) | ROUND. STONE: Strong's #: n/a |
| עובל
(masc.) | ROUNDED: Strong's #: n/a |
| ריבלה
(fem.) | FRUITFUL: A noun of uncertain meaning. Strong's #: n/a |
|
שבל | The flooding of the river which provides water to the surrounding crop fields. |
| שבל
sh.b.l | EXCHANGE (V): The act of giving or taking one thing in return for another. To buy or sell produce, usually grain. Bartering. Alternate spelling: שבר Strong's #: 7666 |
| שבל
she-ver
(masc.) | GRAIN. SEEDS: A family of grasses used for food. As traded or sold. Alternate spelling: שבר Strong's #: 7668 |
| שביל
(masc.) | PATH: As the path of a stream. Strong's #: 7635 |
| שובל
(masc.) | UPPER. LEG: As the leg of a stream. Strong's #: 7640 |
| שבלול
(masc.) | SNAIL: From the trail it leaves appearing like a stream. Strong's #: 7642 |
| שיבול
shi-bol
(masc.) / שיבולת
(fem.) | SHEAVE: Grains grown in fields watered by the flooding of the river. To gather and bind into a sheaf. Also, meaning a flood that gives water to the soil for growing crops. Alternate spelling: חבלת Strong's #: 5451, 7641 |
| שבק
sh.b.q | LEAVE. ALONE (V): Strong's #: 7662 |
בם | Anything that is tall, high or that is lifted up or exalted. |
| בהמה
be-hey-mah
(fem.) | BEAST: An animal as distinguished from man or a plant. A tall or large creature. Also representative of wealth, as one who is exalted. Strong's #: 929, 930 |
| במה
(fem.) | PLATFORM: A place higher than the surrounding area. Often used in reference to sacred, or exalted, places. Strong's #: 1116 |
|
יבם | When a husband dies his brother takes his place as his sister-in-laws husband. Any children born to him will be of his brother's line in order to continue, lift up, his family. |
| יבם
y.b.m | DO. THE. MARRIAGE. DUTY (V): To perform the duty of the brother-in-law. When a brother dies, it is his brother's responsibility to marry his sister-in-law to provide his brother a child there-by, exalting the woman to her responsibility of bringing a child for her dead husband. Strong's #: 2992 |
| יבם
(masc.) | BROTHER. IN. LAW: A male sibling of one's spouse. Strong's #: 2993 |
| יבמת
(fem.) | SISTER. IN. LAW: A female sibling of one's spouse. Strong's #: 2994 |
בן | The tent was constructed of woven goat hair. Over time the sun bleaches and weakens the goat hair necessitating their continual replacement. Each year the women make a new panel, approximately 3 feet wide and the length of the tent. The old panel is removed (being recycled into a wall or floor) and the new strip is added to the tent. Since the tent is only replaced one small piece at a time the tent essentially lasts forever. The pictograph is a picture of the tent. The is a picture of a sprouting seed and represents continuity as the seed continues the next generation. The combined meaning of these letters mean “the continuing of the house". |
|
בן | There are many similarities between building a tent out of goat hair panels and the building of a house out of sons (The idea of building a house with sons can be seen in Genesis 30.3). Just as the tent panels are added to continue the tent, sons are born to the family to continue the family line. Just as the tent is continually being renewed with new panels, the family is continually being renewed with new sons. |
| בן
ben
(masc.) | SON: A male offspring. This can be the son or a later male descendant of the father. One who continues the family line. Strong's #: 1121, 1123, 1247, 1248 |
| בת
bat
(fem.) | DAUGHTER: A female having the relation of a child to parent. A village that resides outside of the city walls; as "the daughter of the city." Strong's #: 1323 |
| תבן
te-ven
(masc.) | STRAW: Stalks of grain after threshing; dry, stalky plant residue. When more permanent structures were built, they were constructed of stones and bricks made of clay and straw; replacing the tent panels as the main component of construction for dwellings. Strong's #: 8401 |
| מתבן
(masc.) | STRAW: When more permanent structures were built they were constructed of stones and bricks, made of clay and straw, replacing the tent panels as the main component of construction for dwellings. Strong's #: 4963 |
|
בנן | The building of a family or a structure for housing the family. |
| בנין
(masc.) | BUILDING: Strong's #: 1146, 1147 |
| אבן
e-ven
(fem.) | STONE: A piece of rock, often in the context of building material. Strong's #: 68, 69 |
| אובן
o-ven
(masc.) | STONE. STOOL: A platform made of stone and used by a potter or a midwife. Strong's #: 70 |
|
הבן | The hardness of stone or brick. |
| הבן
(masc.) | EBONY: A hard wood. Strong's #: 1894 |
|
בהן | The part of the body understood as the builder by the Hebrews. |
| בוהן
bo-hen
(fem.) | THUMB: The opposable digit of the hand. Also the big toe of the foot. Perceived as the builder because of its unique abilities. Strong's #: 931 |
|
בנה | A structure built for occupation. |
| בנה
b.n.h | BUILD (V): To construct a building or home with wood, stone or other material or a family with sons. Strong's #: 1124, 1129 |
| בניה
(fem.) | BUILDING: Strong's #: 1140 |
| מבנה
(masc.) | STRUCTURE: The framework of a building. Strong's #: 4011 |
| תבנית
tav-nit
(fem.) | PATTERN: A model or instructions detailing a construction. Strong's #: 8403 |
|
בון | The skill of the mind and hands to build. Before the tent is constructed the location and orientation must be carefully considered according to weather, view and size. The planning and building of a house, structure or family. |
| תבון
ta-vun
(masc.) / תבונה
te-vu-nah
(fem.) | INTELLIGENCE: The ability to learn, reason, plan and build. Strong's #: 8394 |
|
בין | The tent was usually divided into two parts, one for the females and the other for the male. The wall makes a distinction between the two sides. Understanding as the ability to discern between two or more things. |
| בין
b.y.n | UNDERSTAND (V): To grasp the meaning of; to have comprehension. Strong's #: 995 |
| בין
beyn
(masc.) | BETWEEN: In the time, space or interval that separates. As the wall is between the two sides of the tent. Strong's #: 996, 997, 1143 |
| בינה
(fem.) | UNDERSTANDING: A comprehension of the construction of a structure or thought. Strong's #: 998, 999 |
| לבן
l.b.n | MAKE. BRICKS (V): To shape moist clay or earth into blocks for construction purposes. Can also mean to be "white." Strong's #: 3835 |
| לבנה
le-vey-nah
(fem.) | BRICK: A building material typically rectangular and of moist clay hardened by heat. Strong's #: 3840, 3843 |
| מלבן
(masc.) | BRICK. KILN: A furnace for firing bricks. Strong's #: 4404 |
בס | The corral or pen is used for storing livestock. |
|
אבס | Livestock chosen for slaughter are placed in pens and fed to make them. |
| אבס | FEED. GRAIN (V): To feed livestock or fowl grain to make fat. Strong's #: 75 |
| אבוס
(masc.) | MANGER: A feeding trough. Strong's #: 18 |
| מאבוס
(masc.) | GRANARY: A place for storing feed. Strong's #: 3965 |
|
בוס | The ground inside the stall is heavily trampled by the livestock and made hard and compact. |
| בוס
b.w.s | TRAMPLE. DOWN (V): To purposely destroy by stomping upon to break or smash. Strong's #: 947 |
| תבוסה
(fem.) | TRAMPLED: To be destroyed by being tread upon. Strong's #: 8395 |
| מבוסה
(fem.) | TRAMPLED: Strong's #: 4001 |
| בנס | ANGER (V): Strong's #: 1149 |
| בשם
ba-sham
(masc.) | BALSAM: A sweet smelling spice. Strong's #: 1313 |
| בסמת
(fem.) | FRAGRANCE: A sweet smelling spice. Strong's #: n/a |
| בוסם
bo-sem
(masc.) | SWEET. SPICE: An aromatic spice that is pleasing to the nose. Strong's #: 1314 |
| מבסם
(masc.) | SPICE. PLACE: A sweet smelling spice. Strong's #: n/a |
| 
בצק | The swelling of dough as it ferments. |
| בצק
b.ts.q | SWELL. UP (V): To rise or increase in size. Strong's #: 1216 |
| בצק
ba-tseyq
(masc.) | DOUGH: A mass of flour and water that rises when yeast is added and is then baked into bread or cakes. Strong's #: 1217 |
| בשס | TRAMPLE (V): Strong's #: 1318 |
|
כבס | Clothes were placed in the cleaning solution and trampled on. |
| כבס
k.b.s | WASH (V): To immerse articles of clothing into a cleaning solution and agitate them, usually by treading upon them, to clean them; to clean the body. Strong's #: 3526 |
| כבש
k.b.sh | SUBDUE (V): To conquer and bring into subjection; bring under control. Place the foot on the land in the sense of subduing it. Also, to place one’s foot into another nation in the sense of subduing it. Strong's #: 3533 |
| כבש
(masc.) | FOOTSTOOL: Strong's #: 3534 |
| כיבשן
kiv-shan
(masc.) | FURNACE: An enclosed structure in which heat is produced by burning wood inside. Strong's #: 3536 |
בע | A gushing over or swelling up as an eruption or a fountain. |
|
בע | |
| בעי
(masc.) | HEAP: A mound of dirt over a grave. Strong's #: 1164 |
| אבעבועה
a-va-bu-ah
(fem.) | PUSTULE: A swelling irritation that festers on the skin. An inflammatory pustule as an eruption. Strong's #: 76 |
| בעה | SEEK (V): Strong's #: 1156, 1158 |
|
בוע | A swelling up of water from the ground. |
| מבוע
(masc.) | SPRING: Strong's #: 4002 |
| בעט
b.ah.t | KICK (V): Strong's #: 1163 |
|
בער | A burning with fire or rage. |
| בער
b.ah.r | BURN (V): May also be translated as; Ignite (when written in the piel [intensive] form). To undergo rapid combustion or consume fuel in such a way as to give off heat, gases, and, usually, light; be on fire; have fierce anger Strong's #: 1197 |
| בער
(masc.) | BARBAROUS: A burning one. Strong's #: 1198 |
| בערה
be-ey-rah
(fem.) | BURNING: Something that is aflame with fire. Strong's #: 1200 |
| תבערה
tav-ey-rah
(fem.) | KINDLED: Strong's #: n/a |
| בעתה
(fem.) | TROUBLE: What causes fear. Strong's #: 1205 |
| בעור
(masc.) | IGNITING: Strong's #: n/a |
| ביעות
(masc.) | TERROR: What causes fear. Strong's #: 1161 |
| טבע
t.b.ah | SINK (V): To fall, drop, or descend down to a lower level. Strong's #: 2883 |
| טבעת
ta-ba-at
(fem.) | RING: A circular band of metal or other durable material. Also the signet ring containing the mark of the owner that is sunk into a lump of clay as a seal. Strong's #: 2885 |
| נבע | BELCH (V): Strong's #: 5042 |
| 
פחד | The shaking and trembling of the thighs when afraid or in reverence of an awesome thing. |
| פחד
p.hh.d | SHAKE. IN. AWE (V): To physically or mentally tremble in amazement or fear. Strong's #: 6342 |
| פחד
pa-hhad
(masc.) | AWE: As shaking when in the presence of an awesome sight. Strong's #: 6343, 6344 |
| פחדה
(fem.) | AWESOMENESS: Strong's #: 6345 |
|
צבע | The dipping of the finger into a vat of dye and dripping color onto something. |
| צבע | WET (V): To be wet with the drops of dew. Strong's #: 6641, 6647 |
| צבע
(masc.) | SPOTS: Something spotted with different colors. Strong's #: 6648 |
| צבעון
(masc.) | SPLASHED: Strong's #: n/a |
| אצבע
ets-ba
(fem.) | FINGER: The extension of the hand. Can be used to point. Through the sense of dipping into a liquid, such as blood, and dripping drops onto something. Strong's #: 676, 677 |
בק | A thing or place empty of contents or inhabitants. |
|
בק | |
| בקבוק
(masc.) | BOTTLE: Strong's #: 1228 |
| בקק
b.q.q | EMPTY. OUT (V): To be drained away. Strong's #: 1238 |
|
אבק | The arid landscape of an empty land. |
| אבק
a.b.q | GRAPPLE (V): A hand-to-hand struggle. Rolling around in the dust when wrestling. Strong's #: 79 |
| אבק
a-vaq
(masc.) | DUST: Fine particles of earth or other material that are easily disturbed to create a cloud. Strong's #: 80 |
| אבקה
(fem.) | AROMATIC. POWDER: Strong's #: 81 |
|
בהק | A harmless skin rash or spot empty of fluid. |
| בהק
(masc.) | RASH: Strong's #: 933 |
| בוקי
(masc.) / בוקה
(fem.) | VACANT: Strong's #: 950 |
| מבוקה
(fem.) | DRAINED: Strong's #: 4003 |
| דבק
d.b.q | ADHERE (V): To join or stick to someone or something. Strong's #: 1692, 1693 |
| דבק
(masc.) | FASTENER: What joins together. Strong's #: 1694, 1695 |
בר | The plant families of grains such as wheat and barley have a cluster of seeds at the top of the stalk called "heads". These grains were used for food for both man and livestock. The pictograph is a picture of a tent but also represents the family which resides inside the tent. The is a picture of a head. Combined these have the meaning of "family of heads". |
|
בר | Grains grown in fields were used for meal to make flour as well as feed for livestock. The stalks of the grains were burned to make potash for making soap. What is cleaned with soap becomes white or bright. |
| בר
bar
(masc.) | GRAIN: A seed or fruit of a cereal grass. The grain and the field as a place for growing grain. Strong's #: 1250, 1251 |
| ברבור
bar-bur
(masc.) | FOWL: Birds fattened on the grains in the field. Strong's #: 1257 |
|
ברר | The stalks of the grains were burned to make potash for making soap. |
| ברר | CLEAN (V): The cleaning or polishing of something to make it bright or pure. May also mean "choice" in the sense of being clean or pure. Strong's #: 1305 |
| ברר
ba-rar
(masc.) | CLEAN: Cleanliness from soap. Also pure as a moral cleanliness. Alternate spelling: בר Strong's #: 1249 |
|
אבר | The fowl, fed on grain, becomes strong for the long flight. |
| אבר | SOAR (V): Strong's #: 82 |
| אבר
(masc.) | LONG. WINGED: Strong's #: 83 |
| אברה
(fem.) | FEATHER: Strong's #: 84 |
| אביר
a-vir
(masc.) | VALIANT: Possessing or acting with bravery or boldness. The mighty power of a bird in flight. Anything or anyone of great mental or physical strength. Strong's #: 46, 47 |
| באר
b.a.r | EXPLAIN (V): To provide a meaning. Strong's #: 874 |
|
ברא | Grain is fed to the livestock making them fat or full. |
| ברא
b.r.a | FATTEN (V): To make more substantial, fleshy or plump; to fill up. The filling of the earth in Genesis 1 with the sun, moon, plants and animals. The filling of man with breath and the image of God. Strong's #: 1254 |
| בריא
ba-ri
(masc.) / בריאה
(fem.) | FED. FAT: A member of the livestock that has been fed grains to fatten it for the slaughter. Strong's #: 1277, 1278 |
| הבר | DIVIDE (V): Strong's #: 1895 |
|
בהר | What is cleaned with soap becomes white or bright. |
| בהרת
(fem.) | WHITE. SPOT: A light colored blemish or spot on the skin and a possible sign of leprosy. Strong's #: 934 |
| בהיר
(masc.) | BRIGHT: Strong's #: 925 |
|
ברה | The grain is used as food for man or livestock. Livestock fed grains become fat and are the choicest for slaughter. |
| ברה | SELECT (V): To choose in the sense of choosing the best piece of meat. Strong's #: 1262 |
| ברות
(fem.) | MEAT: The choicest meats are those from fatted livestock. Strong's #: 1267 |
| ברית
be-rit
(fem.) | COVENANT: A solemn and binding agreement between two or more parties especially for the performance of some action. Often instituted through a sacrifice. Strong's #: 1285 |
| בריה
be'rih
(masc.) | FATTENED: Livestock that are fed grains become fat. Strong's #: 1274 |
| ביריה
(fem.) | MEAT: Strong's #: 1279 |
| בור
(masc.) | CLEAN: Strong's #: 1252, 1253 |
| בורית
(fem.) | SOAP: Strong's #: 1287 |
| בירה
(fem.) | PALACE: Strong's #: 1001, 1002 |
| בירנית
(fem.) | CASTLE: Strong's #: 1003 |
|
ברך | The bending at the knee to drink from a pond or present a gift. |
| ברך
b.r.k | KNEEL (V): May also be translated as; Respect (when written in the piel [intensive] form). To bend the knee, to kneel in homage or to kneel down to get a drink water. Strong's #: 1288, 1289 |
| ברך
be-rekh
(masc.) | KNEE: The joint between the femur and tibia of the leg. Strong's #: 1290, 1291 |
| ברכה
be-ra-khah
(fem.) | PRESENT: A gift given to another in respect as if on bended knee. Also, a pool of water as a place where one kneels down to drink from. Strong's #: 1293, 1295 |
| אברך
av-reykh
(masc.) | BEND. THE. KNEE: A kneeling down, often as a sign of respect to another. Strong's #: 86 |
|
ברק | The shining flash of a sword as it is thrust. |
| ברק | THRUST (V): To thrust a sword or throw lightning bolts. Strong's #: 1299 |
| ברק
ba-raq
(masc.) | FLASH: The bright light shining off the edge of a sword. The bright light of lightning. Strong's #: 1300 |
| ברקת
ba-re-qet
(fem.) | EMERALD: Possibly the Emerald, a green variety of Beryl. The Hebrew word is from a root meaning to flash or shimmer, while the Septuagint uses Smaragdos meaning a green stone. Other possible translations are Beryl or Quartz. Strong's #: 1304 |
#REF!
| ברוש
(masc.) | CYPRESS: As a sharp sword. Alternate spelling: ברות Strong's #: 1265, 1266 |
| 
גבר | One of great strength (warrior) or authority (master). |
| גבר
g.b.r | OVERCOME (V): To get the better of. Be successful in strength or authority. Strong's #: 1396 |
| גבר
ge-ver
(masc.) | WARRIOR: One of great strength in battle, such as a warrior. One who is strong in authority, such as a master. Strong's #: 1397, 1399, 1400 |
| גברת
ge-ve-ret
(fem.) | FEMALE. OWNER: A female master overseeing slaves or servants. Strong's #: 1404 |
| גביר
ge-vir
(masc.) | OWNER: Possessor of an article or property. Strong's #: 1376 |
| גבירה
(fem.) | MISTRESS: Strong's #: 1377 |
| גבורה
ge-vo-rah
(fem.) | BRAVERY: An act of defending one's property, convictions or beliefs. Control through physical strength. Strong's #: 1369, 1370 |
| גיבר
(masc.) | MIGHTY: Strong's #: 1401 |
| גיבור
gi-bor
(masc.) | COURAGEOUS: Having or characterized by mental or moral strength to venture, persevere, and withstand danger, fear or difficulty. Strong's #: 1368 |
|
עבר | The crossing over or passing through a land or water to gain access to the side beyond. |
| עבר
ah.b.r | CROSS. OVER (V): To pass from one side to the other; to go across a river or through a land; to transgress in the sense of crossing over. Strong's #: 5668, 5674, 5675 |
| עבר
ey-ver
(masc.) | OTHER. SIDE: As being across from this side. Strong's #: 5676 |
| עברה
ev-rah
(fem.) | WRATH: Strong vengeful anger. As crossing over from peace. Strong's #: 5678, 5679 |
| עברון
ev-ron
(masc.) / עברונה
ev-ro-nah
(fem.) | CROSSING. ONE: Strong's #: n/a |
| מעבר
ma-a-var
(masc.) | CROSSING: A place or structure as on a street or over a river where pedestrians or vehicles pass from one side to the other. In the river for crossing. Strong's #: 4569 |
| עבור
a-vur
(masc.) | GRAIN: Strong's #: 5669 |
בש | A drying up of a land, stream, plant, etc. When a wetland dries up the fish and vegetation die and begin to stink from the rotting matter. Shame in the sense of being whithered up. |
|
בש | Shame in the sense of being whithered up. |
| בשן
(masc.) / בשנה
(fem.) | SHAME: In the sense of being whithered and dried up. Strong's #: 1317 |
|
באש | The smell of a dried up marsh. |
| באש
b.a.sh | STINK (V): To emit a bad odor or be loathsome. Strong's #: 887, 888 |
| באש
(masc.) | STINK: A foul odor. Strong's #: 889 |
| באשה
(fem.) | STINKWEED: Strong's #: 890 |
| באוש
(fem.) | STINK: Strong's #: 873, 891 |
|
בוש | Shame in the sense of being whithered up. |
| בוש
b.w.sh | BE. ASHAMED (V): May also be translated as; Refrained (when written in the piel [intensive] form). Feeling shame, guilt or disgrace; to be dried up with shame. Strong's #: 954 |
| בושה
(fem.) | SHAME: In the sense of being whithered and dried up. Strong's #: 955 |
| בושת
(fem.) | SHAME: A state of confusion in the sense of being dried up. Strong's #: 1322 |
| מבוש
(masc.) | GENITALS: The feeling of shame when exposed. Strong's #: 4016 |
|
יבש | A dried up and withered land. |
| יבש
y.b.sh | DRY. OUT (V): To be withered, ashamed or confused. Strong's #: 3001 |
| יבש
(masc.) | DRY: Strong's #: 3002 |
| יבשה
ya-ba-shah
(fem.) | DRY. GROUND: Land that has become dried, parched or void of water. Strong's #: 3004 |
| יבשת
ya-be-shet
(fem.) | DRY. LAND: An area void of moisture or water. Strong's #: 3006, 3007 |
| לבש
l.b.sh | WEAR (V): May also be translated as; Clothe (when written in the hiphil [causative] form). To cover with cloth or clothing; to provide with clothing; put on clothing. Strong's #: 3847, 3848 |
| לבוש
le-vush
(masc.) | CLOTHING: Garments in general. Strong's #: 3830, 3831 |
| מלבוש
(masc.) | CLOTHING: Strong's #: 4403 |
| תלבושת
(fem.) | CLOTHING: Strong's #: 8516 |
|
עבש | Something that is withered and dried up. |
| עבש | ROT (V): Strong's #: 5685 |
בת | The family mark is the name of the patriarch of the family (such as "the house of Jacob"). The primary function of the tent is to provide a protection and a sleeping area at night. The pictograph is the tent or house. The is two crossed sticks meaning a mark or sign. |
|
בת | |
| בת
bat
(masc.) | BAT: A liquid standard of measure equal to 9 Imperial gallon. Strong's #: 1324, 1325 |
|
בות | A place for spending the night. |
| בות | LODGE (V): To spend the night. Strong's #: 956 |
|
בית | The house or tent where the family spends the night. |
| בית
beyt
(masc.) | HOUSE: May also be translated as; Inside. The structure or the family, as a household that resides within the house. A housing. Within. Strong's #: 1004, 1005 |
| ביתן
(masc.) | PALACE: A large house. Strong's #: 1055 |
|
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