The Israel Museum unveiled today a unique 2,200-year-old stele (inscribed stone block) that provides new insight into the dramatic story of Heliodorus and the Temple in Jerusalem, as related in the Second Book of Maccabees.

“The Heliodorus stele is one of the most important and revealing Hellenistic inscriptions from Israel,” said James S. Snyder, Anne and Jerome Fisher Director of the Israel Museum. “It contextualizes the Second Book of Maccabees and provides an independent and authentic source for an important episode in the history leading up to the Maccabean Revolt, whose victorious conclusion is celebrated each year during the Jewish festival of Hanukkah.”

The newly deciphered stele presents new information about Heliodorus, who, according to the Second Book of Maccabees, received orders to seize the treasure in the Temple in Jerusalem, but was driven from the sanctuary by the miraculous appearance of a fearsome horseman accompanied by two mighty youths.

This presentation marks the first public display of the Heliodorus stele, which is on extended loan to the Museum from Michael and Judy Steinhardt of New York. The stele documents a correspondence in ancient Greek between Heliodorus and King Seleucus IV, ruler of the Seleucid Empire from 187 to 175 BCE, who was succeeded by Antiochus IV Epiphanes (best known from the story of Hanukkah). In his letter, King Seleucus announces the appointment of an administrator to oversee the sanctuaries within the province that included the Land of Israel.

The appointment of an overseer of the sanctuaries - including the Temple in Jerusalem - was intended to bring the province into line with the rest of the Seleucid Empire. This position included authority over the sanctuaries’ revenues and, above all, taxes due to the king. It is likely, however, that the Jews regarded this appointment as an infringement of Jewish religious autonomy.

This episode may have foreshadowed events yet to come. Less than ten years later (169/8 BCE), a new Seleucid king, Antiochus IV Epiphanes, and his armies would enter Jerusalem, massacre its inhabitants, rob the Temple treasury, and desecrate the Holy of Holies. Thus the new appointment, recorded on the stele, appears to mark the beginning of Greek/Seleucid interference in Jewish religious affairs, which eventually led to the outbreak of the Maccabean revolt in 167 BCE.

The Heliodorus stele is part of a special display, curated by David Mevorah, Curator of Hellenistic, Roman, and Byzantine Archaeology, entitled “Royal Correspondence on Stone - The Overseer of the Sanctuaries.” On view through June 2007, this presentation also includes another Hellenistic stele from the royal administration of the Seleucid Empire - the Hefzibah stele - part of the Museum’s permanent archaeological holdings.

The writings on the Heliodorus stele have been deciphered and interpreted by Professor Hannah Cotton-Paltiel of The Hebrew University of Jerusalem and Professor Michael Woerrle of the Commission for Ancient History and Epigraphy at the German Archaeological Institute in Munich. Analysis of the stone’s patina by Professor Yuvel Goren of Tel Aviv University suggests that the stele most likely came from the lowlands between the Judaean hills and the Mediterranean coast.

New Research on Historical Significance of the Heliodorus Stele

The Heliodorus stele preserves three missives from the royal administration of King Seleucus IV (187-175 BCE). The earliest and most significant of the three letters is from King Seleucus IV to Heliodorus, of which only the preamble remains. In it, the King announces the appointment of an administrator to oversee the sanctuaries within the Seleucid province of Koile-Syria and Phoinike, including the Land of Israel. The other two, dating from the late summer 178 BCE, are shorter notes transmitting the directives of the King from Heliodorus to his subordinates.

By this appointment, the King intended to bring the province of Koile-Syria and Phoinike into line with the other regions in the empire. The appointment of a new overseer would help ensure royal control over the sanctuaries and their revenues. The opportunity for this new appointment was necessitated by the death or dismissal of a former governor, who had also served as chief priest in the province and presumably controlled the revenues of its sanctuaries. Correspondence between the previous governor and Antiochus III, the father of King Seleucus IV, is preserved on the Hefzibah stele, also included in the current installation, which went on display in the Israel Museum following its discovery in northern Israel in the 1960s.

The complete findings of Cotton-Paltiel, Woerrle, and Goren have recently been published in Zeitschrift für Papyrologie und Epigraphik, the leading international journal for the publication of documents from classical antiquity.

Translation of Greek Text on the Heliodorus Stele

by Hannah Cotton-Paltiel and Michael Woerrle

Dorymenes to Diophanes greetings:

The copy of the letter given us by Heliodorus who is in charge of the affairs is enclosed. You will do well therefore if you take care that everything is carried out according to the instructions.

Year 134, 22 of the month of Gorpiaius (August 178 BCE)

Heliodorus to Dorymenes his brother greetings:

The copy of the order given us by the king concerning Olympiodorus is placed below. You will do well therefore if you follow the instructions.

Year 134, 20(?) of the month of Gorpiaius (August 178 BCE)

King Seleucus to Heliodorus his brother greetings:

Taking the utmost consideration for the safety of our subjects, and thinking it to be of the greatest good for the affairs in our realm when those living in our kingdom manage their lives without fear, and at the same time realizing that nothing can enjoy a fitting prosperity without the good will of the gods, we have given orders from the outset that the sanctuaries founded in the other satrapies receive the traditional honors with the care befitting them. But since the affairs in Koile-Syria and Phoinike stand in need of the appointment of someone to take care of these (i.e. sanctuaries) … Olympiodorus ...

The Israel Museum, Jerusalem

The Israel Museum is the largest cultural institution in the State of Israel and is ranked among the leading art and archaeology museums in the world. Founded in 1965, the Museum houses encyclopedic collections ranging from prehistory through contemporary art. They include the most extensive holdings of Biblical and Holy Land archaeology in the world, among them the Dead Sea Scrolls. In just over forty years, the Museum has built a far-ranging collection of nearly 500,000 objects through an unparalleled legacy of gifts and support from its circle of patrons worldwide. It has established itself as an internationally valued institution and a singularly rich cultural resource for Israel, the Middle East, and the world.